Note: This post is about a fascinating man originally named Isaak Edward Schnitzer, born into a middle-class German Jewish family from Silesia, who adopted a Turkish mode of living and took the Turkish name, Mehmed Emin Pascha. I discovered he is related by marriage to the Pauly family about whom I’ve recently been writing.
Several of my recent Blog posts have dealt with the tragic circumstances surrounding the fate of several descendants of my great-great-uncle and aunt, Josef and Rosalie Pauly, during the Nazi Era. This post deals not with their descendants but rather with one of Josef’s ancestors by marriage, an exotic individual who turns out to have been rather well-known.
An elaborate hand-drawn Stammbaum, family tree, developed by one of Josef and Rosalie’s grandsons, Klaus Pauly (Figure 1), was given to me in 2015 by Peter Pauly (Figure 2) and Andi Pauly (Figure 3), two of Klaus’ sons; this tree provides an enormous amount of detailed information that’s allowed me to better understand the relationship between different branches of my extended family, and is a resource I repeatedly consult. Re-examining this tree, I found a name Klaus Pauly had jotted down that was assuredly not Jewish, “Emin Pascha,” including a notation of the name “Eduard Schnitzer” (Figure 4); Emin Pascha was merely identified as the brother of the second wife of one of Josef Pauly’s (Figure 5) uncles, Jakob Pauly, the wife’s only identifier being her maiden name, Schnitzer. The notation seemed out-of-place in the Stammbaum, so I did a Google query on Emin Pascha (Figure 6), and was rewarded with a flurry of information about this fascinating character, part of which provided the inspiration for the title of this Blog post.
According to what I found on the Internet, Emin was born Isaak Eduard Schnitzer in Oppeln, Silesia, Germany [today: Opole, Poland] on March 28, 1840, into a middle-class German Jewish family; they moved when Emin was about 2 to the not-to-distant town of Neisse, Germany [today: Nysa, Poland]. (Figure 7) His father died in Neisse in 1845, whereupon his mother remarried a Christian, and she and her offspring were baptized Lutherans.
Neither Emin’s father nor mother’s names were mentioned in any of the sources I examined. But, with specific dates and places in hand, I turned to ancestry.com to see whether I could find their names, and, if possible, confirm Emin’s biography; there I unearthed a family tree identifying Louis Schnitzer and Pauline Schnitzer née Schweitzer as Emin’s parents, along with the name of a younger sister, Melanie Schnitzer (Figure 8), born a year after Emin. While not specifically named in the Pauly family tree, Melanie is clearly the second wife of Jakob Pauly, one of Josef Pauly’s uncles. (Figures 9-10)
Not satisfied with merely confirming the names and relationships of Emin’s next-of-kin, I became curious whether I could find any of their names in on-line Jewish records, so I turned to famlysearch.org, the website of the Mormon Church. For those unfamiliar with this database, it is possible to search for Jewish records by place starting on the portal page by selecting “Catalog,” entering the name of the town (Figure 11), hitting “Search,” selecting “Jewish Records,” if any, and finally clicking on “Matrikel” (“register”) for whatever time period you’re interested in; the next screen will list any microfilm available for the place you’ve selected. Any microfilm with a camera icon on the far right can be viewed from home, and pages downloaded.
I was able to locate Jewish records on microfilm for the two Silesian towns related to Emin, Oppeln and Neisse. Astonishingly, I found the register pages for Oppeln showing that Emin’s father, Louis Schnitzer, had one child born on March 29, 1840 (Figure 12), obviously Emin (Eduard), then another a year later March 28, 1841 (Figure 13), obviously Melanie. In the Jewish records for Neisse, the nearby town where Emin’s family moved when he was two years old, I discovered that Louis and Pauline Schnitzer were married on June 26, 1839 (Figure 14), and that Louis died on February 24, 1845 (Figure 15); because the Neisse marriage register also mentions Oppeln, it’s not entirely clear in which town the parents were married. Regular readers of my Blog will know I’m never entirely satisfied until I run-to-ground any source documents I’m able to find, ergo my exhaustive search.
Readers can click on the hyperlinks related to Emin to find out more about his exceptional life and career but let me briefly summarize. Emin was educated at universities in Breslau, Königsberg, and Berlin, qualifying as a physician in 1864; for reasons that are unclear, he was disqualified from practice, and left Germany for Istanbul with the intention of entering the Ottoman service. In 1865 he became a medical officer in the Turkish army. He was linguistically talented, and while in the service added Turkish, Albanian and Greek to his repertoire of European languages.
After joining the staff of the Ottoman governor of northern Albania, around 1870, Emin adopted a Turkish way of living and took a Turkish name. In 1876, Emin became a medical officer in Khartoum, as a staff member of the British governor-general of the Sudan, Gen. Charles Gordon. In 1878, Gordon appointed him governor of Equatoria in the southern Sudan, today South Sudan, operating out of Lado. He was an enlightened administrator and brought an end to slavery in the region he administered.
In 1881, Emin was forced to withdraw southwards from Lado on account of a revolt led by Muhammad Ahmad, a mystical religious leader who tapped into widespread resentment among the Sudanese population towards the oppressive policies of the Turko-Egyptian rulers of Equatoria. The “Emin Pascha Relief Expedition,” led by Henry Morton Stanley, of Stanley and Livingstone fame, was forced to come to Emin’s rescue in April 1888 (Figure 16); Emin Pascha and Stanley spent many uneasy months together in argument and indecision, and ultimately Stanley left without being able to bring Emin home in triumph. Following Stanley’s departure, Emin entered the service of the German East Africa Company and was murdered on the 23rd October 1892, in the Congo Free State [today: Democratic Republic of the Congo] by Arab slave traders, among whom he’d made many enemies for his views on slavery, while on an expedition to lakes in the interior of that country. (Figure 17)
Clearly, Emin Pascha, was not a blood relative of mine, but as I research and write about my own family, I occasionally come across compelling characters who’ve left their trace in the historical record such as Emin. As a former archaeologist, I find brushes with people of renown the inspiration for Blog stories, and I’m drawn to chronicle such encounters. And, in the process, I sometimes find myself learning about historical events or places of which I know little, but which still find their way into today’s news, such as the South Sudan and the Democratic Republic of the Congo, for reasons that may partially have their origins in the Colonial period. As an example, the introduction of sleeping sickness into Uganda is attributed by scholars to the movement of Emin and his followers; prior to the 1890’s, sleeping sickness was unknown in Uganda, but it is theorized that the tsetse fly was probably brought by Emin from the Congo territory.