Note: This post features a discussion about how an Egyptian mummy landed at the Museum in Racibórz during the European period of “Egyptomania.” This installment allows me to make some intriguing connections to people and places I’ve discussed in earlier posts, while briefly telling readers about scholars who were involved in the decipherment of the Egyptian hieroglyphics following the discovery of the Rosetta Stone during Napoleon’s expedition to Egypt and Syria between 1798 and 1801.
Related Posts:
POST 60: 200 YEARS OF THE ROYAL EVANGELICAL HIGH SCHOOL IN RATIBOR & A CLUE TO THE BRUCK FAMILY
POST 136: SABAC EL CHER, BLACK PERSON AT THE PRUSSIAN COURT
POST 139: THE STORY OF A JEWISH WOMAN BURIED IN RACIBÓRZ’S CATHOLIC CEMETERY
One of the featured attractions at the Museum in Racibórz, the town where my father Dr. Otto Bruck was born in 1907 when Ratibor was still part of Germany, is an Egyptian mummy. (Figure 1) While I like to imagine my father wandering through the cavernous spaces of the museum as a child gaping in awe at this ancient object, the fact is the official opening of the museum did not take place until the 4th of December 1927, several years after my father had left for Berlin to attend university. Still, it’s possible my father contemplated this unusual artifact when he was a high school student at the Royal Evangelical Gymnasium in Ratibor (Figure 2) where the mummy then resided.
According to the museum’s website, the idea of establishing the Museum in Racibórz arose at the beginning of the twentieth century and was instigated by lecturers from the Royal Evangelical Gymnasium. The Gymnasium was the subject of Post 60. The site of the present-day museum is a 14th century deconsecrated building that once belonged to the congregation of the Dominican Order that had been abandoned and in ruins since 1911. Following its restoration and official opening in 1927, the first exhibitions included presentations of tin, glass, and porcelain, militaria, sculptures and sacred paintings, liturgical books, and objects, and ethnographic articles. Amidst the exhibits of mostly regional artifacts, what eventually stood out was an Egyptian mummy, along with cartonnage and sarcophagi, that was displayed after 1934. How these materials came to be housed at the Museum in Racibórz is the focus of this blog post.
Anselm Salomon von Schwartz Rothschild, Baron Rothschild (1803-1874) (Figure 3), was an Austrian banker and a member of the Vienna branch of the Jewish Rothschild family. He was lord of nearby Chałupki (German: Annaberg) and Šilheřovice (German: Schillersdorf, Polish: Szylerzowice), located slightly less than 16 miles south of Racibórz along the current Poland-Czech Republic border. (Figures 4-5) In about 1860, following the death of his wife in 1859, Baron Rothschild went on a journey to Egypt and brought back numerous souvenirs, including a complete burial of an Egyptian woman. This was intended as a present for his fiancée, who rejected his overture. As a related aside, I can find no evidence that Baron Rothschild ever remarried, so perhaps this peculiar gift convinced his unnamed fiancée she was no longer interested. In any case, shortly after his return from Egypt, at his palace in Šilheřovice, Rothschild in the presence of guests invited to a social gathering had two sarcophagi opened, the cartonnage cut, and the embalmed linen-covered corpse unwrapped.
In 1864, the baron decided to donate the souvenirs from his Egyptian journey to the Antiquity Department of the Royal Evangelical Gymnasium in Racibórz. When the museum in Racibórz opened in 1927, they formally took possession of the mummy though at the time it was on loan to a museum in Gliwice (German: Gleiwitz) that refused to return it until 1934, keeping it for a dozen years.
According to a tourist brochure developed for Racibórz’s Information Center by Grzegorz Wawoczny, coincidentally the father of Magda Wawoczny who authored Post 139, the following is written: “Scientific research on the mummy done by the famous German Egyptologist Charles Richard Lepsius revealed that the Egyptian woman lived during the 12th dynasty (946-722 B.C.). Her name was Dzed-Amonet-ius-anch, which means ‘goddess Amonet said she would live.’ She was a rich married woman, probably daughter of a priest and barber from Thebes. She died young at the age of about 20. The reason for her death, according to radiological research, was most probably pregnancy complications.”
Regular readers may recall from Post 136 my discussion on Napoleon’s expedition to Egypt and Syria between 1798 and 1801. As I previously wrote, this campaign was initiated to defend French trade interests and to establish scientific enterprise in the region. This is also the expedition that led to the discovery of the renowned trilingual Rosetta Stone, which we all learned about in grade school was the key to deciphering Egyptian hieroglyphics.
The Rosetta Stone is a stele composed of granodiorite inscribed with three versions of a decree issued in Memphis, Egypt, in 196 B.C. during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes. The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts, respectively, while the bottom is in Ancient Greek. Because the decree has only minor differences between the three versions, it was key to deciphering the Egyptian scripts.
The writing systems used in ancient Egypt were deciphered in the early nineteenth century, largely through the work of Jean-François Champollion (1790-1832) and Thomas Young (1773-1829). The decipherment of the ancient hieroglyphics using the Rosetta Stone marked the beginning of the scientific study of Egyptology.
Scientists had long wondered about the function and nature of hieroglyphic script, whether the scripts recorded a language and the degree to which the signs were phonetic (representing speech sounds) or ideographic (another term for ideogram which is a written character symbolizing the idea of a thing without indicating the sounds used to say it). Prior to Champollion and Young’s work, many thought hieroglyphic script was only used for sacred and ritual functions, and that as such it was unlikely to be decipherable since it was tied to esoteric and philosophical concepts and did not record historical information. Young built on the work of earlier scholars and identified the meaning of many hieroglyphs, including phonetic glyphs in a cartouche containing the name of an Egyptian king of foreign origin, Ptolemy V. Comparing Ptolemy’s cartouche with others, by the early 1820s Champollion realized that hieroglyphic script was a mixture of phonetic and ideographic elements. This upended earlier assumptions and made it possible to begin to uncover many kinds of information recorded by the Egyptians.
After Young’s death in 1829 and Champollion’s in 1832, decipherment efforts languished. Then, in 1837 the aforementioned German Egyptologist Charles Richard Lepsius, who identified the Egyptian mummy at the Museum of Racibórz, pointed out that many hieroglyphs represented combinations of two or three sounds rather than one, thus correcting one of the most fundamental faults in Champollion’s work. Further refinements by later scholars meant that by 1850 it was possible to fully translate ancient Egyptian texts.
In France, Napoleon’s discoveries precipitated a period of “Egyptomania,” which refers to a period of renewed interest in the culture of ancient Egypt sparked by Napoleon’s Egyptian Campaign in the 19th century. Napoleon was accompanied by many scientists and scholars during this campaign, which led to a large interest in the documentation of ancient monuments in Egypt. Thorough documentation of ancient ruins led to an increase in the interest about ancient Egypt.
Egyptomania was not confined to French culture. My earlier Post 136 was specifically focused on a Nubian boy, Sabac el Cher, who was “gifted” to Prince Friedrich Heinrich Albrecht of Prussia (1809-1872) in February 1843 while the prince was on his “Oriental Journey,” seemingly a compulsory destination among the upper classes. In that post I cited a diary written by Georg Erbkam, entitled “Diary of my Egyptian Journey, 1842-1843.” Erbkam was an architect and part of a research expedition commissioned by the Prussian King Friedrich Wilhelm IV, who happens to have been Friedrich Heinrich Albrecht’s older brother. On the 7th of April 1843 the two groups met up while traveling in Egypt.
Among the scientists who was involved in the research expedition commissioned by the Prussian King was none other than Charles Richard Lepsius. He was recruited by the Prussian King at the recommendation of other scientists to lead an expedition to Egypt and the Sudan to explore and record the remains of the ancient Egyptian civilization. According to his Wikipedia entry, “The Prussian expedition was modelled after the earlier Napoleonic mission, with surveyors, draftsmen, and other specialists. The mission reached Giza in November 1842 and spent six months making some of the first scientific studies of the pyramids of Giza, Abusir, Saqqara, and Dahshur. They discovered 67 pyramids recorded in the pioneering Lepsius list of pyramids and more than 130 tombs of noblemen in the area. While at the Great Pyramid of Giza, Lepsius inscribed a graffito written in Egyptian hieroglyphs that honours Friedrich Wilhelm IV above the pyramid’s original entrance; it is still visible.”
I would conclude by saying that the involvement of the German Egyptologist Charles Richard Lepsius in the identification of an Egyptian mummy that curiously resides at the Museum of Racibórz who was also involved in the decipherment of the hieroglyphs resonates with me as a retired archaeologist in a way it may not with readers. If so, I apologize to readers for wasting your valuable time.
REFERENCES
“Decipherment of ancient Egyptian scripts.” Wikipedia, https://en.wikipedia.org/wiki/Decipherment_of_ancient_Egyptian_scripts
Erbkam, Georg Gustav: Tagebuch meiner egyptischen Reise. Teil 3. Ägypten, 1844-1845.
“Jean-François Champollion.” Wikipedia, https://en.m.wikipedia.org/wiki/Jean-Fran%C3%A7ois_Champollion
“Karl Richard Lepsius.” Wikipedia, https://en.wikipedia.org/wiki/Karl_Richard_Lepsius
Wawoczny, Grzegorz. The best of Racibórz [Brochure]. Racibórz, Poland.