POST 107: HARRO WUNDSCH (HAROLD POWELL), A “DUNERA BOY” INTERNED IN THE AUSTRALIAN OUTBACK

 

Note: In this post, I examine a previously unknown to me episode of English “enemy aliens” interned in the Australian Outback during WWII. The principal character of this post was born Harro Hans Carl Paul Wundsch, who following his release from detention and his return to England changed his name to Harold John Powell. He is a distant ancestor related by marriage through the Pauly branch of my family. Under the Nuremberg Laws Harro was considered a mischling of the second degree because one of his grandparents was Jewish; his mother, who has appeared in two earlier Blog posts, was half-Jewish. This publication allows me to bring together various strands of family history to make what I consider some fascinating connections that span several continents.

 

Related Posts:

POST 25: DEATH IN THE SHANGHAI GHETTO

POST 48: DR. ERNST NEISSER’S FINAL DAYS IN 1942 IN THE WORDS OF HIS DAUGHTER

POST 49: GUIDE TO THE “LANDESARCHIV BERLIN” (BERLIN STATE ARCHIVE) CIVIL REGISTRY RECORDS

POST 50: DR. ADOLF GUTTENTAG’S 1942 DIARY

 

 

Figure 1. Dr. Hans Helmut Wundsch and Dr. Maria Wundsch née Pauly as a young married couple (photo courtesy of Kathy York)

 

This story is inspired by a reader of my Blog, an English lady by the name of Katherine “Kathy” York née Powell, granddaughter of Dr. Maria Wundsch née Pauly (1891-1978) and Dr. Hans Helmut Wundsch (1887-1972). (Figure 1) Kathy stumbled on my Blog when she found reference to her grandmother. Maria’s name has appeared in two previous Blog posts, Posts 48 and 50, and she is someone I hold in high regard because of her courage during WWII. There are several threads I will follow as I relate a story about Kathy’s father, born Harro Wundsch (1920-2006) (Figure 2), who changed his name to Harold Powell when he returned to England following his internment in Australia. He apparently selected the name Powell because it was easy to remember and sounded like “Pauly,” his mother’s maiden name. Maria Wundsch is the person that links much of the following story together.

 

 

Figure 2. Harro Wundsch, later Harold Powell (1920-2006), on his 85th birthday

 

Let me begin this account on the 22nd of August 1942 in Berlin.

 

Figure 3. Helene & Adolf Guttentag, Christmas 1938, at their apartment on Kaiser Wilhelmstraße 9 in Stettin

 

In Post 50, I chronicled in his own words Dr. Adolf Guttentag’s (1868-1942) and his wife Helene Guttentag née Pauly’s (1873-1942) (Figure 3) final few months in Berlin before they committed suicide together on the 16th of October 1942 after being told by the Nazis to report to an “old age transport,” effectively, a concentration camp. For context, Helene Pauly was my first cousin twice removed. Having seen many of their friends and family deported or commit suicide, there was no doubt what fate awaited them as the Nazis accelerated their pace of deportation of Jews to extermination camps in 1942. As detailed in Post 50, Dr. Guttentag decided to document those final months and reflect on his life. Beginning on the 22nd of August 1942, Dr. Guttentag recorded the following: 

. . . Rather large transports now occur at a rapid pace. A farewell letter to Otto and Dorothee [NOTE: his son and daughter-in-law], which I have deposited with Maria Wundsch, describes in two notebooks, the general development of my family.  In addition, I have decided to start making diary-type entries which show how we are, i.e., how our health is, how we spend our time, what else is going on, what we must expect, and what our plans are.

It is clear from this opening paragraph that Dr. Guttentag trusted Dr. Maria Wundsch to do what she could to ensure that his diary got into the hands of his son in America, Otto Guttentag (Figure 4), after he and his wife died. Maria is mentioned several times in Adolf’s diary, as is her husband, Dr. Hans Helmut Wundsch, though he is never identified by name. Because Maria Wundsch’s father, Carl Pauly (1854-1918), was from a Jewish family, according to the Nuremberg Laws Maria was considered a mischling of the first degree (i.e., half-Jewish), though there is no evidence she was raised Jewish. Her husband was not Jewish, and this may have afforded her some level of “protection.” More on this later.

 

Figure 4. Dr. Otto Ernst Guttentag in April 1935 from his U.S. Naturalization Petition

 

On the 23rd of August 1942, Dr. Guttentag noted the following about Hans Helmut Wundsch: 

Maria Wundsch’s husband had sent us a number of papers concerning his fishery work. They are of zoological as well as economic importance. I have read them carefully because I had no idea what there is in the world outside of medicine. We have sent those papers to Mutti’s brother [NOTE: Helene Guttentag’s brother, Wilhelm Pauly] who, like another friend, is very much interested in the development and utilization of fish in the lakes of the Havel River in the province of Brandenburg. A few days from now Maria’s husband will inspect a lake there. As for us, we cannot initiate any such contacts because they would endanger others and ourselves.

Dr. Hans Helmut Wundsch was a German fisheries scientist and professor at the Humboldt University in Berlin and director at the Prussian State Institute for Fisheries in Berlin-Friedrichshagen from 1925 until 1937; from 1947 to 1958, he was director at predecessor institutes to today’s Institut für Gewässerökologie und Binnenfischerei (IGB), Institute of Freshwater Ecology and Inland Fisheries. (Figure 5)

 

Figure 5. Dr. Hans Helmut Wundsch in 1956 at the “Institut für Gewässerökologie und Binnenfischerei (IGB),” Institute of Freshwater Ecology and Inland Fisheries

 

It so happens that my uncle Dr. Franz Müller (1871-1945) (Figure 6), married to my aunt Susanne Müller née Bruck (1904-1942) (Figure 7) who was murdered in Auschwitz, was also a professor at Humboldt University at the same time as Dr. Hans Helmut Wundsch. My uncle, who converted to Christianity on the 25th of November 1901, nonetheless was fired from the university in 1933 because of his Jewish ancestry. Though Franz and Hans Helmut worked in different departments, Kathy and I surmise they may have known one another. According to Kathy, her grandfather lost his job at Humboldt University in 1937 for making jokes about Hitler to his students.

 

Figure 6. My uncle Dr. Franz Müller (1871-1945) as a young professor at Humboldt University in Berlin
Figure 7. My aunt Susanne Müller née Bruck (1904-1942) who was murdered in Auschwitz

 

 

 

 

 

 

 

 

 

On the 22nd of September 1942, Dr. Guttentag again mentions Maria Wundsch giving us some slight insight into her religious convictions: 

Yesterday Maria Wundsch was here for almost the entire day in order to help Mutti [NOTE: Helene Guttentag] She is the only person who has been of help and assistance to Mutti in our many moves: 1. From Stettin to Hirschberg; 2. H(irschberg) move from No. 70 to No. 32; 3. From H. to Berlin-Kurfürstendamm; 4. from there to here; and 5. now for the evacuation. What a person! Other friends or relatives had failed us. Her convictions are strange, but one must respect her. Details of her religious point of view perhaps at some later time. Incomprehensible to me: even though she cannot adopt the Christian dogma, she nevertheless does not have to conform to certain rules of the Jewish religion, as for instance the total, 24-hour fasting on their highest holiday, Yom Kippur. So, she had come to discuss with Mutti how best to pack the modest number of authorized articles for the transport.

It is clear from this entry that while other of Adolf and Helene Guttentag’s friends and family had largely abandoned them during the Nazi era, Maria Wundsch continued to stand by them, probably at great personal risk. Her religious views, though not altogether clear to me, seem to meld Christian and Jewish values.

Respectively, on the 1st through the 3rd of October, then again on the 10th of October, Dr. Guttentag noted his brother-in-law Dr. Adolf Neisser’s (Figure 8) suicide attempt, eventual death, and memorial service:

 

 

Figure 8. Dr. Ernst Neisser (1863-1942) towards the end of his life

 

October 1: 

Now fate has caught up with Uncle Ernst [Ernst Neisser]. Yesterday afternoon he was informed that he was to be ready tomorrow morning from 8:00 a.m. on; he would be picked up and evacuated, together with his relative, Miss. Lise Neisser (who has kept house for him). It is never divulged where they are going, probably somewhere in Bohemia. He had always been determined not to go; he wanted to end his life because of his more and more frequent and painful heart troubles that can only be interpreted as angina pectoris. 

October 2-3: 

“Miss Neisser had already died last night, but Uncle Ernst had not. He was taken to the hospital (we may be taken only to the Jewish Hospital) and was still alive this morning. He had injected himself with 2% morphine and taken 5 tablets of Veronal. . . He died on October 3, 1942. 

October 10: 

Yesterday was the memorial service for Uncle Ernst. As Mutti reported it was very dignified through the music of a quartet, which at first . . .[sentence not finished]. We stayed together for a while: Susel and Hans [NOTE: Dr. Ernst Neisser’s daughter and son-in-law], Uncle Willi [NOTE: Willy Pauly, Dr. Ernst Neisser’s brother-in-law], Maria Wundsch, Mutti and I. . . .(whom the family reached?).” 

Adolf and Helene Guttentag too committed suicide barely two weeks later, on October 16th.

In Post 48, I discussed the final days of Dr. Ernst Neisser (1863-1942). As noted in Dr. Guttentag’s diary, Luise Neisser died immediately, but Ernst Neisser lingered in a coma for three or four days before succumbing to his trauma.

Because Luise died immediately her death was recorded in the Charlottenburg borough of Berlin (Figures 9a-b) where she lived with her cousin. Ernst Neisser, however, was taken to the Krankenhaus der Jüdischen Gemeinde, the Hospital of the Jewish Community, the only hospital in Berlin where Jews could be admitted and cured, if possible, during WWII, before once again being thrown into the maws of death. For the Nazis, it was not enough for Jews to die but they had to die on Nazi terms, in extermination camps. Regardless, Ernst Neisser denied the Nazis this satisfaction and he passed away on the 3rd or 4th of October 1942 at the Jüdische Krankenhaus, located in Wedding, a neighborhood in the borough of Berlin-Mitte. His death was therefore recorded here. (Figures 10a-b)

 

Figure 9a. Cover of Landesarchiv Berlin civil register book, “Standesamt-Charlottenburg Nr. 713 (Namensverzeichnis Sterberegister 1942),” with Luise “Sara” Neisser’s death recorded in October 1942
Figure 9b. Luise “Sara” Neisser’s name circled in Landesarchiv Berlin civil register book, “Standesamt-Charlottenburg Nr. 713 (Namensverzeichnis Sterberegister 1942),” listing her death in October and the death certificate number as 4325

 

 

 

 

 

 

 

 

 

Figure 10a. Cover of Landesarchiv Berlin civil register book, “Standesamt-Wedding Nr. 5 (Namensverzeichnis Sterberegister 1942),” with Richard Ernst “Israel” Neißer’s death recorded in October 1942
Figure 10b. Richard Ernst “Israel” Neißer’s name circled in Landesarchiv Berlin civil register book, “Standesamt-Wedding Nr. 5 (Namensverzeichnis Sterberegister 1942),” listing his death in October and the death certificate number illegible

 

 

 

 

 

 

 

 

 

 

So much for the lengthy background which partly covers material discussed in earlier posts.

Kathy York initially contacted me through my Blog on the 26th of August 2021, and between this email and ensuing ones, several things she said grabbed my attention. The first was that, according to Kathy, throughout the war, her grandmother Dr. Maria Wundsch worked as a chemist at the Jüdische Krankenhaus, the Jewish Community Hospital, where Dr. Ernst Neisser died. As a related aside, Maria studied for her PhD. in Berlin at the “Royal Friedrich-Wilhelms University” from 1910 to 1914,  and was awarded her PhD. in 1915. The title of her thesis “Der Mundwerkzeuge der Caraboidea,” that’s to say, the working mouthparts of caraboides, a group of ground beetles.

The concern among family of Jews who attempted suicide and didn’t immediately succumb was that they would be revived only later to be deported to a concentration camp. Dr. Guttentag’s diary entry recorded on the 1st of October 1942 voices this concern: 

Since it has been 15 hours since he [NOTE: Dr. Ernst Neisser] took the medicines, it can be assumed the result will be absolutely fatal, and any revival, which everybody fears, is impossible.

The unanswerable question I have is whether Dr. Maria Wundsch, by dint of working at the Jewish Hospital where Dr. Neisser was a dying patient, made sure he was never revived following his suicide attempt since, clearly, they knew one another?

Kathy York assures me a letter exists among the family papers in which Maria Wundsch describes her time working at the Jewish Hospital in Berlin, and her efforts trying to protect fellow Jews during WWII. If Kathy can locate this item of family memorabilia, I hope to discuss it in a future post.

Kathy theorizes that because her grandfather’s family included Prussian military men this may have saved her grandmother from the fate of some of her relatives. A much more controversial explanation may be that because Maria was married to a non-Jew, this may have contributed to her survival during the Holocaust.

The story of how the Jüdische Krankenhaus survived relatively unscathed during the entire war is compelling and fascinating. It has been the subject of a book by Daniel B. Silver, the former general counsel to the National Security Agency and the Central Intelligence Agency, entitled “Refuge in Hell: How Berlin’s Jewish Hospital Outlasted the Nazis.” I refer any readers interested in the topic to this book.

Dr. Hans Helmut Wundsch and Maria Wundsch had four children born between 1919 and 1929, Renate (1919-1997), Harro (1920-2006), Josef (1922-1989) (Figures 11-12), and Stefan (1929-1967). Not wanting the children to grow up under the Nazi regime, and likely also fearing their children’s status as mischlinge of the second degree (i.e., one-quarter Jewish) would endanger them, they sent the three oldest ones to the United Kingdom, respectively, in 1933, 1935, and 1937; the youngest one, Stefan, was sent to Switzerland but sent back to Germany at the outbreak of hostilities. This was a fateful decision. Harro Wundsch, Kathy York’s father, would see his father at the 1936 Olympic Games in Berlin, then not again until 1958 (Figure 13), since his parents were stuck in the German Democratic Republic (GDR) following the war and were unable to emigrate. And, sadly, Stefan, the youngest of Hans Helmut and Maria Wundsch’s children, was never able to join his siblings in the United Kingdom, so grew up apart from them and died relatively young. Maria Wundsch was only able to rejoin her surviving children in England following her husband’s death in 1972 when she was allowed to emigrate from the GDR; Maria died on the 14th of January 1978 and is buried in Leicester, England. (Figure 14)

 

Figure 11. Kathy York’s father, Harro Wundsch (left), with his older sister Renate (center), and younger brother Josef (photo courtesy of Kathy York)

 

Figure 12. Kathy’s grandfather and father, Hans and Harro Wundsch (photo courtesy of Kathy York)
Figure 13. From left to right, Kathy’s half-brother Thomas Waugh (1943-2015), her uncle Stefan Wundsch (1929-1967), and her grandfather Dr. Hans Helmut Wundsch (1887-1972) in 1958 (photo courtesy of Kathy York)

 

 

 

 

 

 

 

 

 

Figure 14. Maria Wundsch née Pauly’s (1891-1978) headstone in Leicester, England (photo courtesy of Kathy York)

 

Almost as an afterthought, Kathy mentioned that her father Harro Wundsch had been a “Dunera Boy.” This was the second thing that caught my attention during my conversations with Kathy. Having no idea what Dunera Boys were, I did a Google query, which I will briefly summarize for readers as it represented to me an entirely unknown episode of WWII history.

At the time Britain declared war on Germany on the 3rd of September 1939, more than 70,000 Germans and Austrians living there became “enemy aliens.” According to tribunals established to determine the threat these people posed to Britain three classifications of aliens were decided on: “Class C” consisted of approximately 66,000 people who were deemed to pose the least danger and were exempt from internment or restrictions; “Class B” included about 6,600 people, and these people were carefully monitored by the police; and “Class A” was made up of 569 people classified and interned as enemy aliens.

By May 1940, with Germany advancing through Belgium and France and the increasing possibility that Britain would be invaded, the British Government reassessed the enemy alien population and incarcerated an additional 12,000 Germans, Austrians, and Italians.

The dramatic increase in the number of detainees led to severe overcrowding causing the British Government to ship 7,500 internees to Australia and Canada between the 24th of June and the 10th of July 1940. Tragically, the transport bound for Canada, the Arandora Star, carrying more than 1,000 internees and 300 crew, was torpedoed and sunk, resulting in the death of 835 people.

The detainees bound for Australia left England on the 10th of July 1940 aboard the Hired Military Transport (HMT) Dunera; they consisted of 2,542 internees, including Harro Wundsch. While the group included about 450 German and Italian prisoners of war and a few dozen fascist sympathizers, most of the deportees were anti-fascist and two-thirds were Jewish; it also included some survivors from the Arandora Star. Conditions and treatment of the deportees aboard the Dunera were appalling, so much so that that the British Government eventually agreed to pay £35,000 to the group.

Harro Wundsch would occasionally joke to his family that he was on the last convict ship to Australia without ever mentioning that it was the Dunera.

After a 57-day journey under ghastly conditions, on the 3rd of September, the Dunera docked in Port Melbourne where 344 internees disembarked. The remainder of the detainees were taken to Sydney, arriving there on the 6th of September. (Figure 15) From there they boarded trains bound for the central New South Wales town of Hay, in the Australian Outback.  The Hay camp held most of the internees. As many of them consisted of Jewish inmates who’d been forced to leave successful careers in Germany, Austria, and England, the group included a high percentage of professionals, tradesmen, and artists. Remarkably, the internees established an unofficial university, library, and orchestra, and even minted a currency for use inside the camp.

 

Figure 15. The HMT Dunera at the Sydney Wharf with the train for Hay, New South Wales train (photo courtesy of Kathy York)

 

Within weeks of the Dunera’s departure, the British Government altered their alien classification system once again. They acknowledged that under the revised system, most of the Dunera deportees would not have been interned. In early 1941, the British Home Office sent Major Julian Layton to Australia to investigate the situation and study possible repatriation; he recommended the internees be reclassified as “refugee aliens,” so that by the end of 1941 most of them had been released. About 900 of the original “Dunera Boys” remained in Australia, many joining the Australian army’s 8th Employment Company. Those who stayed in Australia wound up making enormous contributions to the cultural, academic, and economic life of the country. (Figure 16)

 

Figure 16. The Dunera Boys reunion in Melbourne, Australia in 1963 (National Museum of Australia)

 

Harro Wundsch was among the group of Dunera Boys who decided to return to England. He arrived in the United Kingdom two days before his 21st birthday and was allowed to enlist in the British Army. He had intended to join the Parachute Regiment but broke his ankle so wound up in the Royal Engineers. He was involved in the D-Day landings and spent some time in Japan. According to his wife’s niece, Harold Powell, as he was by then known, was enroute to Japan when the war in the Pacific ended. It turns out he was aboard the SS Missouri in Tokyo Bay with the British Army on the 2nd of September 1945, when Emperor Hirohito signed the peace treaty. Following the war, Harold Powell went on to obtain a degree in Civil Engineering.

The final thing Kathy mentioned that attracted my attention was that her grandmother’s sister and brother-in-law, Elisabeth “Lily” Kretschmer née Pauly and Fritz Kretschmer (Figures 17-18), escaped to the Shanghai Ghetto, living in the Jewish community there. (Figures 19a-b, 20-22) Unlike my father’s first cousin, Fritz Goldenring, subject of Post 25, who also escaped to Shanghai but perished there, Kathy’s great-aunt and -uncle survived and wound up in San Francisco after the war.

 

Figure 17. Elisabeth Kretschmer née Pauly (1889-1984) (photo courtesy of Kathy York)
Figure 18. Fritz & Elisabeth Kretschmer with Friedrich Seidel in Kleinmachnow, Berlin in 1939 soon before the Kretschmers emigrated to Shanghai (photo courtesy of Kathy York)

 

 

 

 

 

 

 

Figure 19a. Cover of “Emigranten Adressbuch,” Emigrants Address Book, for Shanghai containing Fritz Kretschmer’s name and address (photo courtesy of Kathy York)
Figure 19b. Page from “Emigranten Adressbuch” for Shanghai listing Fritz Kretschmer’s name and address (photo courtesy of Kathy York)

 

 

 

 

 

 

 

 

 

Figure 20. The Jewish Shanghai Ghetto (photo courtesy of Kathy York)
Figure 21. The house in the Shanghai Ghetto where Fritz & Elisabeth Kretschmer lived (photo courtesy of Kathy York)

 

 

 

 

 

 

 

 

 

Figure 22. The interpretive sign for the Shanghai Ghetto, euphemistically referred to as “The Designated Area for Stateless Refugees” (photo courtesy of Kathy York)

 

So, it can be no accident that Kathy discovered my family Blog, and we find that our family’s histories overlap across the European, Asian, Australian, and North American continents.

REFERENCES

National Museum of Australia. “Dunera Boys.” 2006, https://www.nma.gov.au/defining-moments/resources/dunera-boys

Sherman, Suzan. “How a Jewish Hospital Survived the Holocaust.” The Forward, October 31, 2003, https://forward.com/articles/6972/how-a-jewish-hospital-survived-the-holocaust/

Silver, Daniel B. Refuge in Hell: How Berlin’s Jewish Hospital Outlasted the Nazis. Houghton Mifflin, 2003.

York, Katherine. “Harro Wundsch – Harry Powell.” Dunera News, No. 106, p. 12-15, July 2019.

POST 104: THE WOINOWITZ ZUCKERFABRIK (SUGAR FACTORY) OUTSIDE RATIBOR (PART VI-COMPENSATION DENIED)

 

Note: In what I anticipate will be the last installment about the Woinowitz Zuckerfabrik (Sugar Factory) located outside Ratibor, Germany, the town where my father Dr. Otto Bruck was born in 1907, I review the background and explore the German law that resulted in compensation being denied to descendants of the original co-owners of the factory. Readers will be disappointed because I am unable to clearly explain this. I will end this sequence of articles about the Woinowitz Zuckerfabrik with a series of questions that remain unanswered. This post allows readers to understand the twisted path sometimes involved in retrieving and reconstructing ancestral information for one’s family, resulting in both satisfactory and unsatisfactory outcomes.

Related Posts:

Post 25: Death in The Shanghai Ghetto

Post 36: The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part I-Background)

Post 36, Postscript: The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part I-Maps)

Post 55: The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part II-Restitution for Forced Sale by The Nazis)

Post 59: The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part III—Heirs)

Post 61: The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part IV-Grundbuch (Land Register))

Post 98, Part 1 (Stories): The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part V-Chilean Descendants)

Post 98, Part 2 (Documents): The Woinowitz Zuckerfabrik (Sugar Factory) Outside Ratibor (Part V-Chilean Descendants)

 

At the outset, I need to apologize to readers for the exhaustive background of how the heirs of Adolph Schück (1840-1916) (Figure 1) and his brother-in-law Sigmund Hirsch (1848-1920) (Figure 2), the original co-owners of the Woinowitz Zuckerfabrik (Figure 3), attempted to obtain compensation from the German government for the forced sale of the plant by the Nazis in 1936. Regular readers know I am not only a stickler for accuracy but also for sourcing my information. Unfortunately, this sometimes leads to tedious detail.

 

Figure 1. Adolph Schück (1840-1916), co-owner of the Woinowitz Zuckerfabrik
Figure 2. Sigmund Hirsch, Adolph Schück’s brother-in-law and partner in the Woinowitz Zuckerfabrik

 

 

 

 

 

 

 

 

 

Figure 3. A postcard of the Woinowitz sugar factory as it looked in the early 1900’s

 

In Post 25, I discussed the fate of one of my father’s first cousins, Fritz Goldenring, who perished in the Shanghai Ghetto on the 15th of December 1943. As I explained to readers at the time, I contacted one of the Chabad centers in Shanghai hoping to obtain a copy of Mr. Goldenring’s death certificate; Chabad is one of the largest Hasidic groups and Jewish religious organizations in the world promoting Judaism and providing daily Torah lectures and Jewish insights.  Almost immediately after sending emails to three centers, I received a reply from Rabbi Shalom Greenberg.  He had forwarded my request to Mr. Dvir Bar-Gal, who leads “Tours of Jewish Shanghai” and has become known as Shanghai’s “gravestone sleuth” because of his tireless work tracking down Jewish tombstones scattered around the city’s outlying villages following the demolition of the Jewish cemeteries there.

While unable to provide a death certificate for Mr. Goldenring, Mr. Bar-Gal offered useful information.  He told me that before being expelled from Germany, Fritz had last worked in Darmstadt, Germany as a journalist.  He suggested I contact the Rathaus (City Hall) there by email.  My question to them about Fritz Goldenring was forwarded to the Stadtarchiv, or City Archive, in Darmstadt, and in October 2017 they responded. They too could not find his death certificate nor evidence Fritz Goldenring had lived in Darmstadt, but they did provide a valuable clue to an on-line directory mentioning him kept at the Hessisches Hauptstaatsarchiv, the Hesse Central State Archive, in Wiesbaden. They also told me Fritz had been born in Berlin, and I was subsequently able to locate his birth certificate showing he was born there on the 11th of September 1902. (Figure 4)

 

Figure 4. Fritz Hermann Goldenring’s birth certificate showing he was born in the Berlin borough of Wilmersdorf on the 11th of September 1902

 

Based on what the Stadtarchiv in Darmstadt told me, I next contacted the Hessisches Hauptstaatsarchiv, hoping to finally obtain Mr. Goldenring’s death certificate there.  While they too were unable to track it down, the archivist told me about an Entschädigungsakte, a claim for compensation file, submitted by his mother Helene Goldenring née Hirsch (Figure 5), as the heir of her son’s estate. Presumably, this was the document the Stadtarchiv in Darmstadt found mention of. After paying a fee, I was able to obtain a copy of this 160-page file, a document that ultimately filled in some holes.

 

Figure 5. Helene “Lene” Goldenring née Hirsch (1880-1968), in New York at Christmas 1950

 

The review above provides the necessary context for where this led me in March of this year. While working on a Blog post unrelated to the Woinowitz Zuckerfabrik, I took the opportunity to reexamine the 160-page file the Hessisches Hauptstaatsarchiv had sent me in December 2017. Something I had previously deemed inconsequential caught my attention this time, namely, a reference to a file about the sugar factory numbered “Reg. Nr. 40 672.” (Figure 6)

 

Figure 6. Page from Helene Goldenring née Hirsch’s compensation file mentioning case number “Reg. Nr. 40 672” dealing with the Woinowitz Zuckerfabrik that I eventually obtained from the “Landesamt für Bürger- und Organisationsangelegenheiten (LABO)” in Berlin

 

Having no idea what this might contain or where to obtain a copy, I asked Mr. Achim Stavenhagen-Bucher, a Swiss acquaintance with greater familiarity deciphering German documents, if he could help. He suggested I contact the “Bezirksregierung Düsseldorf.” Achim explained this office was responsible for handling claims from Nazi victims of the German state of North Rhine-Westphalia as well as those regions that belonged to Germany until the 31st of December 1937, based on the Bundesentschädigungsgesetz (BEG), the Federal Compensation Act; this Act encompasses three separate German laws that were adopted in 1953, 1956, and 1965. I will return to these later as it gets to the heart of why the lineal heirs of the owners of the Woinowitz Zuckerfabrik were denied compensation for the forced sale by the Nazis of the sugar factory in 1936.

As the source of Helene Goldenring née Hirsch’s original 160-page compensation package, I again contacted the Hessisches Hauptstaatsarchiv asking them how I might obtain the Woinowitz Zuckerfabrik file. They referred me to the Landesarchiv Berlin, though the response from the Bezirksregierung Düsseldorf is ultimately how I tracked down and obtained the document. They told me to contact the Landesamt für Bürger- und Organisationsangelegenheiten (LABO) in Berlin, specifically their Compensation Office, the Entschädigungsbehörde. Their website describes their function:

The compensation authority in the State Office for Citizens’ and Regulatory Affairs implements the Federal Law on Compensation for Victims of National Socialist Persecution (BEG), the Law on Compensation for Victims of National Socialism (BerlEG), the Law on the Recognition and Provision for Victims of Political, Racial or Religious Persecution under National Socialism (PrVG) as part of its responsibility for the State of Berlin.

According to the will of the federal legislature, initial applications under the BEG for recognition and provision of National Socialist injustice have not been admissible since 1969. Persons recognized as victims of persecution generally receive monthly pension benefits and ongoing, case-by-case health care benefits (curative proceedings) for established health damage because of National Socialist injustice. Each western federal state has its own compensation authority. Section 185 of the Federal Compensation Act regulates which of the compensation authorities is responsible in each individual case.

All benefits are granted only upon application. The exclusion of compensation benefits to former members of the NSDAP [National Socialist German Workers’ Party] or one of its branches goes without saying.”

I contacted LABO and had the good fortune to land upon a very helpful lady, Ms. Angela Sponholz, who sent me “Reg. Nr. 40 672” related to the Woinowitz Zuckerfabrik at no charge. I will get into some of the contents of this file below.

At this point, let me briefly digress and identify Adolph Schück’s and Sigmund Hirsch’s heirs and provide some observations as to their rights to shares of the sugar factory. Except as noted below, the following analysis assumes that, upon the death of an individual, his or her share goes to the individual’s spouse; if there is no spouse upon death, it would be divided among the individual’s children; and if there is no spouse and there are no children, it would be divided among the individual’s siblings. The analysis assumes this order of distribution either under applicable intestacy laws or under the provisions of any applicable wills or trusts.

 

ADOLPH SCHÜCK AND SIGMUND HIRSCH’S HEIRS 

 

POST-1920 OWNERS FIRST TIER HEIRS SECOND TIER HEIRS THIRD TIER HEIRS **
       
Auguste Leyser née Schück (1872-1943) (1/6th) (Adolph Schück’s daughter) Friedrich Leyser (1898-1959) (1/12th) (Auguste Schück’s son)

 

Katerina Leyser née Rosenthal (1903-1992) (Friedrich Leyser’s wife)  
  Margot Leyser née Leyser (1893-1982) (1/12th) (Auguste Schück’s daughter)    
Elly Kayser née Schück

(1874-1911) (1/6th) (Adolph Schück’s daughter)

Franz Kayser (1897-1983) (1/6th) (Elly Schück’s son)    
Erich Schück (1878-1938) (1/6th) (Adolph Schück’s son)

 

Hedwig Schück née Jendricke (1/6th) (1890-1960) (Erich Schück’s wife) Anna Johannsen née Brügge (1897-?) (half-sister of Hedwig Schück née Jendricke)

 

Sophia Dalstrand née Brügge (1900-1980)

(half-sister of Hedwig Schück née Jendricke)

 

Christian Brügge II (1902-?) (half-brother of Hedwig Schück née Jendricke)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Christian Brügge III (~1927-?) (son of Christian Brügge II)

 

Helmuth Brügge (~1930-?) (son of Christian Brügge II)

 

Helene Goldenring née Hirsch (1880-1968) (1/6th) (Sigmund Hirsch’s daughter) ## Eva Zernick née Goldenring (1/6th) (1906-1969) (Helene Goldenring née Hirsch’s daughter)    
Robert Hirsch (1881-1943) (1/6th) (Sigmund Hirsch’s son) Helene Goldenring née Hirsch (1/12th) (1880-1968) (Robert Hirsch’s sister) ##

 

Frieda Mamlok née Hirsch (1883-1955) (1/12th) (Robert Hirsch’s sister)

   
Frieda Mamlok née Hirsch (1883-1955) (1/6th) (Sigmund Hirsch’s daughter)

 

Alfred Mamlok (1874-~1960) (1/12th) (Frieda Mamlok née Hirsch’s husband)

 

 

 

 

Hans Walter Mamlok (1908-1956) (1/24th) (Frieda Mamlok née Hirsch’s son) ++

 

 

 

 

 

 

 

 

 

 

Erich Mamlok (1913-1991) (1/24th) (Frieda Mamlok née Hirsch’s son)

 

 

 

 

 

 
Erich Mamlok (1913-1991) (1/48th) (Hans Mamlok’s brother)

 

Helene Goldenring née Hirsch (1880-1968) (1/72nd) (Hans Mamlok’s aunt) ##

 

Alfred Mamlok (1874-~1960) (1/144th) Hans Mamlok’s father)

 

 

 

** Only those third-tier heirs who are known to have received “damages” from the German government in connection with the Woinowitz Zuckerfabrik are shown.

++ When Hans Mamlok died in 1956, he left ½ of his shares to his brother Erich Mamlok, 1/3rd to his aunt Helene Goldenring née Hirsch, and 1/6th to his father Alfred Mamlok

## Helene Goldenring née Hirsch was an owner in her own right, as well as a first-tier heir as inheritor of a one-half interest in her brother’s 1/6th share in the sugar factory, as well as a second-tier heir of 1/3rd of her nephew Hans Mamlok’s 1/24th share

A few observations.

Adolph Schück (Figure 7) and Sigmund Hirsch (Figures 8-9) each had three children, each of whom was a shareholder with a 1/6th share of the sugar factory. Assuming the German government paid compensation or damages, each owner would have been eligible for 1/6th of the amount paid out.

 

Figure 7. Screen shot from my family tree showing Adolph Schück and his heirs

 

Figure 8. Screen shot from my family tree showing Sigmund Hirsch and his heirs

 

Figure 9. Co-owner of the Woinowitz Zuckerfabrik Sigmund Hirsch with his wife Selma Hirsch née Braun and their three children, Frieda, Robert, and Helene

 

In the case of Frieda Mamlok née Hirsch who pre-deceased her husband Dr. Alfred Mamlok, I would later learn ½ of her 1/6th share went to her husband while each of her two sons, Hans and Erich, received one-quarter of her 1/6th share. Hans pre-deceased both his brother and his father, and he divided what amounted to his 1/24th share among his brother (one-half), his aunt (one-third), and his father (one-sixth). My apologies if I’ve confused readers.

Figure 10 is a screen shot from my family tree on ancestry.com with Erich and Hedwig Schück née Jendricke and their heirs.

 

Figure 10. Screen shot from my family tree showing Dr. Erich Schück and his wife’s heirs

 

Readers can see on Figure 6 there is another file at LABO with a different number, namely, “Reg. Nr. 160 800,” for Robert Hirsch (Figure 11), one of the six heirs of the sugar factory. I would later learn there exist multiple files with unique identifiers for the various claimants.

 

Figure 11. Robert Hirsch (1881-1943) in Chile in 1942 with his cousin’s daughter-in-law, Margarete Hirsch née Janzen (1914-1992), and her daughter (photo courtesy of Roberto Hirsch)

 

In Post 55, I discussed at length the documentation I received from Mr. Allan Grutt Hansen, a gentleman from Denmark related to the wife of Dr. Erich Schück (1878-1938) (Figure 12), Hedwig Schück née Jendricke. (Figure 13) I refer readers to that post for details. Suffice it to say that according to the documentation I received from Mr. Hansen, several of Hedwig’s relatives in fact received some monies from the German government in connection with sale of the Woinowitz Zuckerfabrik in 1966. Figure 14 gives their names and their presumed inherited ownership shares of the sugar factory.

 

Figure 12. Dr. Erich Schück (1878-1938), an heir of the Woinowitz Zuckerfabrik, who supposedly committed suicide in Berlin after the forced sale of the sugar plant

 

 

Figure 13. May 1930 stage photograph of Hedwig Schück née Jendricke, an aspiring actress

 

Anna Johannsen née Brügge and Sophia Dalstrand née Brügge were Hedwig Schück’s half-sisters, Christian Brügge II was her half-brother, and Christian Brügge III and Helmuth Brügge were his sons. None of the documents I’ve obtained show Hedwig’s half-brother receiving any monies in connection with the sale of the sugar factory, so he may have been deceased by 1966. The names in red text in the table above are the four heirs who each were awarded damages through their kinship to Hedwig Schück. In the aggregate, Hedwig Schück’s heirs should have inherited her 1/6th share in the sugar factory but according to the figures shown in Figure 14, the amounts total 1/4th (i.e., 1/12th + 1/12th + 1/24th +1/24th =6/24th), so something is amiss.

 

Figure 14. Page from 1966 West German compensation agreement for the Woinowitz Zuckerfabrik listing Erich and Hedwig Schück’s four heirs, and the fraction they owned of the sugar factory

 

I naturally assumed that if Hedwig Schück’s heirs had received damages for the forced sale of the sugar factory, so too had heirs of the other shareholders. To date, I have not been able to confirm from third- or fourth-tier heirs that this ever occurred.

Readers will note in the table above that one of Sigmund Hirsch’s daughters is Helene Goldenring née Hirsch, the very same person who did receive compensation from the German government because of her son’s premature death in the Shanghai Ghetto. This was indirectly a result of Nazi pressure on the Japanese to eliminate Jews living in this occupied part of China. Rather than exterminate them, however, the Japanese incarcerated them in a ghetto under deplorable living conditions causing many to die.

Hoping to round out my understanding of how the reparations claims were handled by the then West German government, I contacted Dr. Robert Mamlok (Figure 15), the grandson of Dr. Alfred Mamlok (1874-~1960) (Figure 16), the spouse of one of the six original shareholders. Robert generously shared copies of numerous letters penned by his grandfather, the other heirs, and the multiple attorneys involved in the compensation case. Most usefully, Robert sent me a summary in English of the contents of the various documents, which precluded my having to tediously retype and translate the original German documents. With this synopsis, I came away with a much more in-depth and nuanced understanding of the years-long effort undertaken by the various claimants to obtain compensation for the forced sale of the Woinowitz Zuckerfabrik.

 

Figure 15. Dr. Alfred Mamlok’s grandson, Dr. Robert Mamlok
Figure 16. Dr. Alfred Mamlok, born 1874 in Breslau, Germany [today: Wrocław, Poland]

 

 

 

 

 

 

I cannot do justice to all that is contained in the correspondence Robert Mamlok shared, but I want to highlight a few things. There were some administrative challenges faced by the claimants. As alluded to above, the Berlin Compensation Office, the Entschädigungsamt Berlin, assigned unique case numbers to each claim. Each claimant had their own attorney, at times interfering or working at cross-purposes to one another. Several attorneys died over the course of the multi-year effort requiring aging and ailing litigants to begin anew with different lawyers. The claimants themselves could not agree on the amount of lost income they’d incurred because of the forced sale of the sugar factory; widely divergent estimates of annual proceeds were proffered by the shareholders (i.e., ranging between 20,000 Reichmark (RM) and 100,000 RM annually with a RM having an estimated nominal exchange rate during WWII of $2.50). Without surviving documents to bolster claims of lost income, including the sales documents of the Woinowitz Zuckerfabrik, lawyers repeatedly questioned the estimates and asked for less inflated figures. This further delayed the adjudication process and allowed claimants to be played off against each another. There were seemingly endless requests for supporting evidence such as powers of attorney, proof of Jewish origins, proof of residency, attestations of one’s professional practice, estimates on the value of the business and the annual profits, etc., some of which could only be recreated from fading memories.

From a cursory examination of the summary papers forwarded by Robert Mamlok, the requests for compensation were based on several considerations, namely, forced sale of the sugar factory at less than fair market value (taking into account “goodwill”); loss of professional wages; and loss of income based on the boycotting of the Jewish-owned Zuckerfabrik. (Goodwill is a marketplace advantage of customer patronage and loyalty developed with continuous business under the same name over a period. It may be bought and sold in connection with a business, and the valuation is a subjective one.) Interestingly, yet another recompense that could be claimed was the travel costs of being forced to flee Germany.

At some point, it appears lawyers representing some of the claimants made the decision it would be easier to argue loss of income due to the boycott of the Jewish-owned sugar factory by Aryan-owned businesses rather than the losses due to forced sale of the business at a discounted price. Possibly, the lawyers felt it would be easier to compare the decline in the estimated annual profits from before to after the boycott was implemented than estimate the fair market value of the business in 1936.

While the compensation claim based on the forced sale of the sugar factory continued, this was never successfully adjudicated by any of Adolph Schück or Sigmund Hirsch’s heirs. Dr. Alfred Mamlok eventually did receive some recompense for professional damages in connection with the loss of his medical practice in Gleiwitz, Germany [today: Gliwice, Poland], including possibly for the loss of goodwill, as well as payment for his costs to flee Germany. However, Dr. Mamlok did not receive payments for the loss of goodwill in connection with the sugar factory. Additionally, Dr. Mamlok, his son Erich Mamlok, and his sister-in-law Helene Goldenring received monies in 1957 but the basis for these payments is also unclear.

The summary sent to me by Robert Mamlok provided further background on the sale of the Woinowitz Zuckerfabrik.  Following Hitler’s attainment of power in March 1933, the responsibility for oversight of businesses like the sugar factory was transferred from the Reich Ministry of Economics to the auspices of the more stringent Reich Ministry of Food and Agriculture, making ownership and management of exclusively Jewish-owned enterprises more difficult.

Additionally, according to Dr. Alfred Mamlok’s correspondence, Upper Silesia, where the factory, was located was deemed to be an “animal welfare area.” This is a particularly interesting provision I needed to ask one of my German cousins about since I could not understand how animal welfare related to the Woinowitz Zuckerfabrik. On page 256 of the 1997 German edition of the book entitled “German-Jewish History in Modern Times, vol. 4: Renewal and Destruction, 1918-1945,” my cousin found the following explanation:

Only in Upper Silesia, on the basis of a German-Polish agreement of 1922, did the approximately 10,000 Jews living there succeed in securing special status of a protected religious and ‘racial’ minority under the protection of the League of Nations Commission until July 1937. This was the only case in which a Jewish representative body, the Upper Silesian Synagogue Association, concluded agreements with the German government in open negotiations and before an international body. As a result, discriminatory measures against Jewish gainful employment or against kosher slaughter were not implemented here until July 14, 1937.”

Thus, ostensibly under the guise of safeguarding animal welfare, the Nazis were really targeting kosher slaughter of farm animals, and limiting, where possible, Jewish economic activities including at the sugar factory. Not only did the Nazis strive to expel Jews and deprive them of their economic existence, but according to their twisted logic expropriation of Jewish businesses served animal welfare. However, it is not apparent to this author the connection between animal welfare and the manufacture and sale of sugar.

As to the sale of the sugar factory, the owners eventually found a buyer in the form of an East German sugar company which obtained the necessary approvals clandestinely. The sale papers were presented to the Reich Ministry of Agriculture when key officials there attended a congress in Nuremberg in 1936, making it easier for the buyers to obtain approval. According to one letter found among Dr. Alfred Mamlok’s papers, the sugar factory was sold for approximately 800,000 RM though the writer estimates the fair market value of the business was several million RM. As a quick aside, this figure does not comport with the number I found in the papers sent to me by Allan Hansen which based damages on a sales price of 450,000 RM.

Let me turn now to a discussion of the act which guided the compensation claims for the Woinowitz Zuckerfabrik. Compensation for the victims of National Socialist injustice was governed in principle by the Federal Act for the Compensation of the Victims of National Socialist Persecution (Bundesentschädigungsgesetz or BEG) as amended by the Final Federal Compensation Act of the 14th of September 1965.

Below is a succinct description of this act from the Wollheim Memorial (www.wollheim-memorial.de/de/bundesentschaedigungsgesetz_1956):

In July 1953, using the term Bundesergänzungsgesetz (Federal Supplementary Law), the German Bundestag passed the first national-level compensation law for people who were forced to undergo expropriation, forced labor, deportation, and imprisonment in camps during the Nazi era. In 1956, it was amended and renamed the Bundesentschädigungsgesetz (BEG, Federal Compensation Law), owing to numerous interventions by the Western Allies and the Claims Conference, which were directed primarily at the meagerness of the benefits intended for victims of the Nazis and at the exclusion of foreign victims of Nazi persecution. But the BEG held fast to the so-called subjective and personal territoriality principle, according to which benefits could be claimed only by victims of the Nazis who were residents of the FRG [Federal Republic of Germany] or West Berlin on the effective date of December 31, 1952 (originally, January 1, 1947), or had lived within the 1937 borders of the German Reich and taken up residence in the FRG or West Berlin by the effective date. From the outset, therefore, the provisions excluded from compensation all those people in the countries occupied by Germany during World War II who had been hunted by the death squads of the Wehrmacht and the SS and had not left their home countries.”

The Claims Conference refers to the Conference of Jewish Material Claims Against Germany founded in 1951 as a coalition of several Jewish organizations to represent the compensation claims of Jewish victims of National Socialism and Holocaust survivors.

A 2009 paper prepared by Germany’s Federal Ministry of Finance, entitled “Compensation for National Socialist Injustice,” provides more detail:

The first compensation act covering the entire [German] Federation was the Additional Federal Compensation Act which was adopted on 18 September 1953 (Federal Law Gazette I p. 1,387) and entered into force on 1 October 1953. Although this was much more than an addition to the Act on the Treatment of the Victims of National Socialist Persecution in the Area of Social Security and in particular created legal equality and security on federal territory, its provisions also proved inadequate. Following very detailed and careful preparation, the Federal Compensation Act (Federal Law Gazette I p. 562) was adopted on 29 June 1956 and entered into force with retroactive effect from 1 October 1953. This Act fundamentally changed compensation for the victims of National Socialism and introduced a number of amendments improving their situation. At the outset, the Federal Compensation Act only provided for applications to be submitted until 1 April 1958.”

The Act on the Treatment of the Victims of National Socialist Persecution in the Area of Social Security was an act adopted by the Southern German Länder Council for all Allied occupation zones. This was promulgated by Land laws in Bavaria, Bremen, Baden-Württemberg, and Hesse in August 1949.

The Federal Compensation Act was amended in 1965. Quoting again from the paper by the Ministry of Finance:

In applying the Federal Compensation Act, further need for amendment became clear. There was an awareness that the new piece of legislation would not be able to take account of all the demands of those eligible for compensation and that, given the high number of settled cases, these could not be re-opened. The amendment was thus to constitute the final piece of legislation in this field. After four years of intense negotiations in the competent committees of the German Bundestag and Bundesrat, the Final Federal Compensation Act was adopted on 14 September 1965 (Federal Law Gazette I p. 1,315), its very name emphasizing that it was to be the last.

A few comments.

The Final Federal Compensation Act extended the original deadline of the 1st of April 1958, though no claims could be filed after the 31st of December 1969.

Numerous provisions of the Federal Compensation Act were complicated. One decisive criterion was the residence requirement. Those eligible to apply were persecutees of the Nazi regime who had resided in the Federal Republic of Germany or West Berlin by December 31, 1952 (previously January 1, 1947), or who had lived there prior to their deaths or emigrations. Except for Dr. Alfred Mamlok, who was a doctor in Gleiwitz in Upper Silesia, all the other heirs had lived in Berlin or what became the Federal Republic of Germany prior to emigrating or being murdered, so this would not seem to have been an exclusionary criterion for receiving compensation.

As an aside, for people persecuted because of so-called “antisocial” behavior, including the Sinti and Roma, “. . .the latter, the Federal Supreme Court (BGH) claimed in a decision in principle on January 7, 1956, had been persecuted not for ‘reasons of race, religious belief, or worldview’ (§ 1 BEG) but for their ‘antisocial traits.’ The BEG believed race-based persecution occurred only from 1943 on, when the Sinti and Roma began to be sent to the Auschwitz concentration camp.”

Communists also could not receive compensation because they were perceived as alleged enemies of the “liberal-democratic basic order.” Homosexuality was a criminal offense in the Federal Republic of Germany until 1973 so for this reason persecuted homosexuals similarly were ineligible to receive payments.

After the enormity of the crimes the National Socialists had perpetrated against humanity came into the public eye and shocked the world, the willingness of Germans to accept political and moral responsibility waned. Over time, and against the backdrop of post-war reconstruction, the Cold War, and the suffering the Germans had also experienced during and after the war, many began to see themselves as the victims. Feeling they had been manipulated and terrorized by the Nazis and Adolf Hitler allowed many Germans to displace any complicity in Nazi crimes. Consequently, as German Wikiwand notes: “People began to offset their own suffering against the persecution of Nazi victims—the cliché of well-off Nazi victims became a kind of political myth—and along with the integration of former Nazi officials into postwar German society, it was not the perpetrators but the victims who were perceived as a burden on the new society.” How rich.

Given the complexity of the Federal Compensation Law, it is not clear that if the compensation cases were being adjudicated today the decisions would be rendered any differently. But readers should know that many claims were being handled by former Nazi officials, such as judges and district attorneys, who had been integrated back into German society following WWII, officials who seemingly had little interest in compensating Jews they had once so avidly been an integral part of persecuting.

File Reg. Nr. 40 672 obtained from LABO was the restitution claim refiled for the Woinowitz Zuckerfabrik by Dr. Alfred Mamlok’s lawyers, Dr. Hans Zilesch and Ms. Gisela Maresch-Zilesch, for him as an individual. Contained within this file is a decision letter dated the 30th of January 1962 to his lawyers, ostensibly from the Berlin Compensation Office, laying out the reason his compensation claim vis a vis the sugar factory was denied. Followers can read the original and translated versions of this 1962 letter below. (Figures 17a-b)

 

Figure 17a. Letter from the Berlin Restitution Office dated the 30th of January 1962 to Dr. Alfred Mamlok’s lawyers rendering their decision on his Woinowitz Zuckerfabrik compensation claim

 

Figure 17b. Translation of letter from the Berlin Restitution Office to Dr. Alfred Mamlok’s lawyers rendering their decision on his Woinowitz Zuckerfabrik compensation claim

 

In citing § 143 and § 146 of the BEG, the Berlin Compensation Office makes it abundantly clear that the claims were rejected because the Woinowitz Zuckerfabrik had its registered office in Woinowitz in Upper Silesia in an area they declared was decidedly outside the scope of the BEG. I include the language of both subsections below: 

§ 143

(1) The right to compensation exists only if the legal person, establishment, or association of persons

1. on 31 December 1952 had its seat within the scope of this Act or the place of its administration was situated there,

2.before 31 December 1952, for the reasons of persecution under § 1, had transferred its seat or its administration from the territory of the Reich to a foreign country in accordance with the state of 31 December 1937 or the territory of the Free City of Gdansk.

(2) If a legal person, institution or association of persons no longer exists, the claim for compensation shall only exist if it had its registered office or the place of its administration in the territory of the Reich in accordance with the status on 31 December 1937 or in the territory of the Free City of Gdansk and if the registered office or the place of administration of a legal successor or successor to a purpose was in the area of application of this Act on 31 December 1952. 

§ 146 

(1) The right to compensation exists only for damage to property and for damage to property and only to the extent that the damage occurred within the scope of this Act. In the case of non-legally capable commercial companies whose all partners were natural persons at the time of the persecution, the claim for compensation also exists if the damage to property or assets in the Reich territory occurred as of 31 December 1937 or in the territory of the Free City of Gdansk.

(2) Communities which are institutions of or recognized by religious communities and whose members have undertaken to acquire through their work not for themselves but for the community may also claim as damage to property the damage caused to the community by the loss of the working activities of their members. A Community national shall not be entitled to compensation for loss of professional progress in respect of any work carried out by him on behalf of the Community if the Community has received compensation in accordance with the first sentence.

(3) No compensation shall be paid for losses of contributions, donations, and similar income.

Woinowitz was part of the German Reich in 1937. In a referendum held in Upper Silesia on the 20th of March 1921, people there voted to remain part of the German Reich. On this basis, I would have assumed that Woinowitz met the seat requirements under BEG as of 31 December 1937. Whether its location inside Poland by 31 December 1952 is relevant is not clear. Regardless of my understanding of the provisions and exclusions of the complicated Federal Compensation Law, the Berlin Compensation Office determined the Woinowitz Zuckerfabrik was outside the seat requirements of the act and for this reason denied compensation to heirs of the shareholders.

A separate page in File Reg. Nr. 40 672, dated the 27th of January 1964, gives the Berlin Compensation Office claim number, “Reg. Nr. 21 879,” for Erich and Hedwig Schück’s heirs, identifying them by name. (Figure 18) Attached to this cover page is the decision letter rendered by this office. Like the one sent to Dr. Alfred Mamlok’s attorneys it comes to the same conclusion, namely, that the Woinowitz Zuckerfabrik is outside the seat requirements of the Federal Compensation Law. This letter came as a surprise to me. Whereas I had assumed the monies Hedwig Schück’s heirs had received were the result of a different decision rendered by the Berlin Compensation Office under the authority of the Federal Compensation Law, this letter made clear this was not so.

 

Figure 18. Cover page of decision letter from the Berlin Restitution Office dated 27th of January 1964 addressed to Hedwig Schück’s half-sister, Ms. Anna Johannsen née Brügge, rejecting her and her relatives’ claim for compensation. Case number is circled along with the names of Erich and Hedwig’s heirs

 

With this new information in hand, I returned to the eight pages sent to me by Mr. Hansen for his ancestors discussing monies paid out to them in 1966. After translating these documents, I realized there was no mention of the Federal Compensation Law and instead payments made in 1966 to Hedwig Schück’s heirs were for “damages” paid out under what I eventually learned was the “Equalisation of Burdens Act (Lastenausgleichsgesetz)” of 1952 and decided by an order from a Federal Administrative Court. Suffice it to say, at the risk of further overwhelming readers with more detail, that the difference between what Dr. Erich Schück received from the September 1936 forced sale of the sugar factory, estimated to be 75,000 RM (i.e., calculated by the Ratibor Tax Office for each 100 RM of share capital at 190 RM, thus totaling 140,000 RM), and what he should have received (i.e., 142,500 RM), his wife’s heirs were in aggregate eligible for only 2,500 RM or whatever the 1966 equivalent was in German Marks. (Figures 19a-b)

 

Figure 19a. Page from 1966 West German compensation agreement for the Woinowitz Zuckerfabrik indicating how individual shares of 75,000 RM were “adjusted” by the Ratibor Tax Office to 142,500 RM but showing only 2,500 RM was disbursed in 1966 to Hedwig Schück’s heirs

 

Figure 19b. Rough translation of Figure 19a

 

At long last, I conclude my series on the Woinowitz Zuckerfabrik saga with some questions or issues still unresolved: 

1). While I assume ALL six shareholders received equal portions of the 450,000 RM (i.e., 75,000 RM each) for which the sugar factory sold for in 1936, no documentation survives to know whether this was the case.

2). While we know that Hedwig Schück’s four heirs in the aggregate divided 2,500 RM in damages in 1966, we don’t know whether the heirs of the other shareholders received equal amounts. The office in Lübeck, Germany that handled the case has no documentation on file to answer this question.

3) And, finally, given that Woinowitz was part of the German Reich in 1937, why was it deemed that it was outside the scope of the Federal Compensation Act?

 

REFERENCES

Barkai, Avahram, Paul Mendes-Flohr, and Steven M. Lowenstein. German-Jewish History in Modern Times. Vierter Band 1918-1945. Munich, 1997.

Federal Ministry of Finance (Germany), Public Relations Division. Compensation for National Socialist Injustice. 2009, canada.diplo.de/blob/1106528/becf2995e860c6348a1efe7b3367ce51/information-on-compensation-federalministryoffinance-download-data.pdf

 

 

 

POST 25: DEATH IN THE SHANGHAI GHETTO

Note:  This tale is about another of my father’s first cousins, Mr. Fritz Goldenring.  This post provides an opportunity to explore the fate of a Jewish émigré, who, while he did not perish in a concentration camp or ghetto in Europe, is every bit as much a victim of Nazi persecution as those individuals who were murdered in these places.  How I learned about Fritz does not follow a linear path, although I’ll strive to relate my discoveries in a somewhat chronological fashion.  Like the stories of many of my relatives, there are glaring gaps in what I’ve pieced together.

Figure 1-My father, Dr. Otto Bruck, with two first cousins, Eva Bruck and Eva Goldenring and his sister (right), Susanne Müller, née Bruck, at the Villa Primavera in Fiesole on May 10, 1938

Two of my father’s photos taken in May 1938 in Fiesole, Italy, following his arrival there after fleeing Germany, show a woman identified as Eva Goldenring. (Figures 1 & 2)  I later learned she was another of my father’s first cousins.  Like most of his relatives, Eva and her mother Helene Goldenring, née Hirsch, were rarely mentioned when I was growing up, although I knew they’d survived the war and eventually immigrated to America.  Both daughter and mother stayed at the Pension “Villa Primavera” in Fiesole, Italy, co-managed by my Aunt Susanne Müller, Helene twice in 1937-38 (Figures 3 & 4) and Eva in 1938.

Figure 2-My father with one of his first cousins, Eva Goldenring, after their last tennis match together in Firenze (Florence)
Figure 3-Helene Goldenring’s “Soggiorno degli Stranieri in Italia” (Stay of Foreigners in Italy) form indicating her stay at the Villa Primavera between May 24, 1937 until June 29, 1937, when she left for Rome

 

Figure 4-Fiesole’s registration log showing Helene Goldenring’s second stay at the Villa Primavera between December 1937 and January 1938

 

Figure 5-Larry Leyser, my third cousin, once-removed

In Post 14, I discussed the Tenant Brewer, Markus Braun, from Ratibor, the town where my father was born.  Markus had a dozen children by his first wife, Caroline Spiegel, then two more by his second wife, Johanna Goldstein.  I’m distantly related to most of my American cousins through Markus Braun.  My third cousin, once-removed, Larry Leyser (Figure 5), is one such relative, and, like myself, an active genealogist.  Several years ago, Larry shared a two-page summary written by his grandmother, Katerina Leyser, née Rosenthal (Figure 6), detailing some of Larry’s ancestors.  This document provided the first mention of Fritz Goldenring and identified him as the brother of Eva Goldenring and son of Helene Goldenring; no other information was given.

Figure 6-Larry Leyser’s grandmother, Kate Leyser, née Rosenthal, whose family summary makes mention of Fritz Goldenring
Figure 7-The April 19, 1946 edition of the “Aufbau” newspaper showing Fritz Goldenring died in Shanghai on December 15, 1943

To try and learn more, I turned to ancestry.com, and happened on a tantalizing mention of Fritz Goldenring originating from Aufbau Newspaper, saying he had died in Shanghai; Fritz’s name was listed in the April 19, 1946 edition of Aufbau. (Figure 7)  Aufbau (German for “building up, construction”), I discovered, is a journal targeted at German-speaking Jews around the globe founded in 1934.  From September 1, 1944 through September 27, 1946, Aufbau printed numerous lists of Jewish Holocaust survivors located in Europe, as well as a few lists of victims.  These lists, which have been digitized, contain 33,557 names that are searchable via “JewishGen’s Holocaust Database,” “JewishGen Germany Database,” and the U. S. Holocaust Memorial Museum’s “Holocaust Survivors and Victims Database.”  According to JewishGen, the extent of the information available on any individual varies widely. 

For Fritz Goldenring, I learned he was born on September 11, 1902 and died on December 15, 1943; intriguingly, it gave his last residence simply as “Nizza.”  Coincidentally, Nizza is the Italian name for Nice, France, a place with which my family has connections, as readers may recall.  Mistakenly believing that Fritz may last have resided here before immigrating to Shanghai, I asked an acquaintance at Nice’s l’Hôtel de Ville whether she could find any trace of Fritz Goldenring there, to no avail.  Knowing of the Goldenring family’s travels to Genoa, Italy in July 1926, I looked for a “Nizza” nearby, and discovered a place named “Nizza Monferrato” only 65 miles away; I sent the Comune there an email, received a very gracious reply saying Fritz Goldenring similarly had no connection to this place.

Realizing I was grasping at straws, I resolved to renew my search for Fritz Goldenring from the place he’d assuredly lived, namely, Shanghai.  I turned to my friend, Ms. Madeleine Isenberg, from the Los Angeles Jewish Genealogical Society, who assists fellow “travelers.”  I asked whether she could refer me to someone in the Jewish community in Shanghai, and she suggested I contact “Chabad” centers in Shanghai; Chabad is one of the largest Hasidic groups and Jewish religious organizations in the world.  I emailed three such centers in Shanghai, asking who I should contact about obtaining a copy of Mr. Goldenring’s death certificate, and almost immediately received an email from Rabbi Shalom Greenberg.  He’d forwarded my request to Mr. Dvir Bar-Gal, who leads “Tours of Jewish Shanghai.”

Mr. Bar-Gal, it turns out, is an Israeli photojournalist whose mission of tracking down traces of Shanghai’s Jewish past began by accident, when he discovered a Hebrew tombstone in a Shanghai antique shop in 2001.  He’s become known as Shanghai’s “gravestone sleuth,” tracking down Jewish tombstones scattered around the city’s outlying villages, tombstones used for everything from building beams to washboards.  Between the mid-19th and mid-20th centuries, Shanghai transformed from a small fishing village to China’s largest city and become known as the “Pearl of the East.” 

The Jewish tombstones that Mr. Bar-Gal is racing the clock to save are remnants of Shanghai’s Jewish community that once numbered no fewer than 30,000 Jews.  Jews first arrived in Shanghai in 1845, built their fortunes, and quickly occupied key positions in the city, making significant social and economic contributions.  Russian Jews escaping the pogroms of the early 1900’s represented the next wave of immigrants.  They were followed by the last major group of Jewish immigrants, the most well-known of three waves, European refugees escaping Nazi terror.  At the time, China was the only country in the world where Jews did not require an entry visa, and this is certainly the reason my father’s cousin, Fritz Goldenring, sought refuge here.

Many of the Jewish refugees who arrived in Shanghai were penniless but were assisted by the wealthier and established Sephardic Jews.  After the Japanese occupied Shanghai in 1937, the Nazis applied pressure on them to deport or murder the city’s Jews, an order they refused.  Instead, they confined the roughly 20,000 stateless Jewish refugees to the Shanghai Ghetto, formally known as the “Restricted Sector for Stateless Refugees,” an area roughly one square mile in the Hongkou district.  About 23,000 of the city’s Jewish refugees were restricted or relocated to the area between 1941 and 1945 by the “Proclamation Concerning Restriction of Residence and Business of Stateless Refugees.”  The Shanghai Ghetto was never walled, and Jews were housed alongside local Chinese, who lived in equally deplorable conditions.

The first Jewish cemetery was established in 1862, and by the 1950’s four Jewish cemeteries existed in Shanghai containing 3,700 graves.  As the city expanded, in 1958, it was decided to systematically transfer the graves to a newly constructed international cemetery to the west of the city.  The few Jews who remained after the Communists came to power were supposed to assist in these transfers, but during Mao Zedong’s “Cultural Revolution,” the international cemetery was instead destroyed, and the gravestones scattered.  These uprooted tombstones are the traces of Shanghai’s Jewish past that Mr. Bar-Gal is striving to relocate and preserve.

So, as readers can clearly conclude, referral to Mr. Bar-Gal was fortuitous.  While unable to provide a death certificate for Mr. Goldenring, Mr. Bar-Gal provided two valuable clues.  He told me that before being expelled from Germany, Fritz had last worked in Darmstadt, Germany as a journalist.  He recommended I contact Darmstadt to obtain his death certificate, so I sent the Rathaus (City Hall) there an email.  My request was eventually forwarded to the Stadtarchiv, or City Archive, in Darmstadt, and finally, in October 2017, they responded.  They could find no evidence that Fritz Goldenring had lived in Darmstadt, but they did find a reference to him in on-line directory at the Hessisches Hauptstaatsarchiv, the Hesse Central State Archive, in Wiesbaden.  They added one additional clue, namely, that Fritz was born in Berlin.

Figure 8-A letter from the International Committee of the Red Cross, dated November 30, 1961, included in Helene Goldenring’s compensation file, confirming the date and cause of her son’s death in Shanghai

With this new information, I next contacted the Hessisches Hauptstaatsarchiv.  They eventually responded telling me there exists an Entschädigungsakte, a claim for compensation file, submitted by Helene Goldenring, née Hirsch, as the heir of her son Fritz Goldenring. (Figure 8)  After paying a fee, I was able to obtain a copy of this 160-page file, a document that ultimately filled in some holes.

This file includes typed and handwritten pages, all in German, so I convinced one of my cousins to review and summarize the highlights.  The compensation file, while leaving many facets of Fritz’s life in doubt, did answer some questions.  It confirmed Fritz had been born in Berlin; attended grammar and high school there; apprenticed as an office worker in Nordhausen; and worked in Hamburg for Schenker & Co., a transport and logistics company dealing with planes, ships and trucks.  He eventually became a journalist, as I’d learned from Shanghai.  As his situation in Germany became increasingly tenuous, he hoped to parlay his possession of perfect pitch and musical talents into a ticket elsewhere, so in 1938 he went to Berlin.  While there, he was apparently arrested for jay-walking and jailed for three days.  In a classic example of a “Catch-22,” upon his release, he was deemed to have been “previously convicted” and forced to leave Germany.

Knowing Fritz’s sister and mother had both stayed at the “Villa Primavera” in Fiesole, I re-examined the Pension’s guest logs, and discovered Fritz had also stayed there, registering for a month-long visit on May 16, 1938. (Figure 9)  I surmise after he was deported from Germany, Fritz first went to Fiesole before eventually making his way to Shanghai.  While in Fiesole, he even played in a men’s tennis tournament because, among my father’s personal papers, I discovered a newspaper clipping showing my father and Fritz’s results. (Figure 10)

Figure 9-Fiesole’s registration log showing Fritz Goldenring registered for a month-long stay at the Villa Primavera on May 16, 1938
Figure 10-My father and Fritz Goldenring’s tennis results at a tournament both played in Firenze

 

It’s not clear how long Fritz Goldenring stayed in Italy, but like my aunt and uncle, he likely left no later than September of 1938, probably from Genoa aboard a luxurious Italian or Japanese cruise ship headed to Shanghai.  I became curious whether Mr. Bar-Gal could tell me when Fritz arrived there, so I again contacted him.  There exists an Emigranten Adressbuch for Shanghai, dated November 1939, listing Fritz Goldenring, which Mr. Bar-Gal sent me a scan of, proving Fritz was there no later than late 1939. (Figures 11a & 11b)

Figure 11a-Shanghai’s November 1939 “Emigranten Adressbuch” (Emigrant Address Book) listing Fritz Goldenring’s name, occupation, place of origin in Germany and address in Shanghai

 

Figure 11b-Shanghai’s November 1939 “Emigranten Adressbuch” (Emigrant Address Book) listing Fritz Goldenring’s name, occupation, place of origin in Germany and address in Shanghai

 

The Japanese designated the Shanghai Ghetto on February 18, 1943 and compelled those who’d arrived after 1937 to move there by May 18, 1943; many relocated Jews lived in group homes called “Heime,” including Fritz, who lived at “Alcockheim 66,” along with 60 other men.  Helene Goldenring’s compensation file explained Fritz’s cause of death, namely, Sprue and Avitaminose.  Avitaminosis is a disease cause by a deficiency of vitamins, and is closely associated with sprue, a chiefly tropical disease characterized by diarrhea, emaciation, and anemia.  Fritz is recorded as having died on December 15, 1943 at the Ward Road Hospital in Shanghai; apparently, the winter of 1943 in Shanghai was severe, and hunger was widespread.

Figure 12-Passenger list from the S.S. Maipo showing Helene Goldenring sailed from Valparaiso, Chile on July 3, 1947

Fritz’s mother’s compensation file, together with immigration records available from ancestry.com for his family, illustrate how widely the Goldenring family was dispersed during WWII.  Fritz’s sister, Eva Goldenring, for reasons I’m striving to understand, survived incarceration in the notorious French detention center of Gurs at the base of the Pyrenees in southwestern France; Eva would eventually live in Madrid before immigrating to America in 1947.  Fritz’s mother, Helene, made her way to Valparaiso, Chile, where her brother, Robert Hirsch, an engineer, had immigrated in 1939 from Bilbao, Spain.  Robert died in 1943 in Chile, and on July 3, 1947, Helene immigrated to New York (Figure 12), where she was reunited with her daughter. (Figure 13)

Figure 13-Mother and daughter, Helene & Eva Goldenring, Easter 1960, after they reunited in America