POST 162: FEDOR LÖWENSTEIN’S CORRESPONDENCE WITH MARCELLE RIVIER, HIS ONETIME GIRLFRIEND

Note: A stash of 60 letters written between January 1940 and June 1946 by my father’s first cousin Fedor Löwenstein to Marcelle Rivier, an accomplished artist and erstwhile girlfriend, was donated to Paris’ Institut national d’histoire de l’art (INHA). These letters form the basis of a two-part article written by Jérôme Delatour from INHA about the artist’s life during this period and the depressive climate of the Nazi Occupation. I synopsize some of M. Delatour’s discussions which augment what I’ve previously written about Fedor.

 

Related Posts:

POST 160: UPDATE ON COMPENSATION CLAIM AGAINST THE FRENCH MINISTRY OF CULTURE INVOLVING NAZI-CONFISCATED FAMILY ART

POST 161: FATE OR COINCIDENCE? THE FLEA MARKET FIND OF FEDOR LÖWENSTEIN PHOTOGRAPHS

 

With so much of today’s interpersonal communications taking place via email, texts, social media, etc., I often consider that future genealogists and historians may not have written correspondence available to them to round out their understanding of people they study, whether they be ancestors or not. Absent contemporary letters, unless diaries are found, it may be difficult for researchers to develop a complete picture of their subjects nor the ordeals they confronted. Similarly, with so many of today’s pictures being stored in the cloud, it is fair to wonder how many of these images will be printed and survive. With this in mind, any time I gain access to a cache of letters and pictures left behind by one of my relatives, particularly when they were renowned, it is cause for celebration.

The contents of this post are drawn primarily from a two-part article written by Jérôme Delatour, Service du Patrimoine, Heritage Service, Institut national d’histoire de l’art (INHA), Library of the National Institute of Art History in Paris. Entitled “Paint, paint, PAINT!,” the articles detail the content of some letters the accomplished family painter Fedor Löwenstein (Figure 1), my father’s first cousin, sent to Marcelle Rivier, his erstwhile girlfriend between 1939 and October-November 1943. The letters run from January 30, 1940, to June 21, 1946. Marcelle Rivier was a very talented painter in her own right. (Figure 2)

 

Figure 1. Fedor Löwenstein in Mirmande in the Drôme in the 1930s

 

Figure 2. A Marcelle Rivier painting of Fedor Löwenstein

 

Readers are reminded that the previous two posts, Posts 160 and 161, largely dealt with Fedor Löwenstein.

The National Institute for Art History (INHA) was created in 2001 for the purpose of consolidating and promoting research in art history and heritage studies. Its main mission is the advancement of scholarly research and international cooperation in the field. It sets up research and educational programs as well as activities for the dissemination of knowledge that serve both art historians and the general public.
With its library, the INHA also provides a unique collection of resources and documentation in this field. The Institute is run jointly by the French Ministry of Higher Education and Research and the French Ministry of Culture.

The letters that were the source of the two-part article written by Jérôme Delatour were donated to the INHA in January 2016 by Danièlle and Bernard Sapet, owners of the Sapet Gallery in Valence, France. The collection consists of sixty letters signed by Fedor Löwenstein, 58 of them addressed to Marcelle Rivier and two to unknown recipients. The Sapets came into possession of these letters because of their association with Marcelle Rivier (1906-1986) when they assisted her in the final years of her life when she lived in Mirmande in the Drôme department of southeastern France. (Figure 3) Today the Sapets are the custodians of her house in Mirmande and of the artist’s archives.

 

Figure 3. Postcard of Mirmande in Drôme in southern France

 

Fedor Löwenstein’s letters to Marcelle Rivier provide details on some of the events discussed in earlier posts. Let me briefly review Fedor and Marcelle’s lives, then provide relevant background drawn from the letters.

Fedor Löwenstein was born in Munich in 1901 but was of Czechoslovakian extraction. He was part of the vast movement of Eastern European artists who made their way to Paris attracted by the cultural influence of the city. Before immigrating to France in 1923, Löwenstein had studied at the School of Decorative Arts in Berlin, then at the Academy of Fine Arts in Dresden.

The Eastern European artists contributed to the brilliance of the so-called École de Paris, the “School of Paris”; in reality, this name does not refer to any school that really existed, but rather to the movement which brought together artists who contributed to making Paris the focus of artistic creation between the two world wars. It was in this rich artistic context that Löwenstein painted and drew.

In Paris he mixed with and became a student of the painter André Lhote (1885-1962) from Bordeaux. He exhibited at the Salon des Surindépendants before joining the “Groupe des Surindépendants” in 1936. The Salon and the Artistic Association of the Sur-Independents were founded in the autumn of 1928 by a few artists who no longer wanted an admission jury and questioned the restrictions imposed by the new regulations of the Salon des Indépendants promulgated in 1924.

Löwenstein’s early works were marked by the influence of cubism, whose main representatives worked in Paris, although his subsequent productions evolved towards abstraction (Figure 4), probably under the influence of André Lhote. In 1938, he painted “La Chute” (The Fall) (Figure 5), inspired by the signing of the Munich Agreement that dismantled then-Czechoslovakia that had been created in 1918. The composition and symbolism in the work are reminiscent of the convulsed and screaming silhouettes of Picasso’s Guernica, a lofty comparison.

 

Figure 4. Fedor Löwenstein’s abstract painting entitled “La Fenêtre,” The Window

 

Figure 5. Fedor Löwenstein’s painting “La Chute” (The Fall), marking the dismantling of Czechoslovakia as a result of the Munich Agreement

 

Marcelle Rivier, Fedor’s future girlfriend, was French though she grew up in Argentina; she was characterized as a woman of “fiery temperament.” She was a saleswoman in an art gallery in Buenos Aires in 1924, a model from 1930 to 1934, a music-hall dancer in 1935, but above all a painter. (Figure 6) In the 1930s, she exhibited at the Salon d’Automne and the Salon des Tuileries. During the Occupation, she was a member of the Resistance, often exhibiting great carelessness and recklessness, according to Jérôme Delatour.

 

Figure 6. Marcelle Rivier at one of her exhibitions

 

Marcelle Rivier arrived in Paris in 1928 and studied at the Léger and Julian academies. Like Löwenstein, she was a student of André Lhote and enrolled in his course. During the summer, he took his students to Mirmande in the Drôme, where the painter had settled in 1926.

In 1936, Marcelle Rivier married the well-respected journalist Ferdinand Auberjonois (1910-2004), though the marriage was short-lived. After a short stay in New York, she returned to Paris in 1938 and it was then that she met Löwenstein. At the time, Fedor was still involved with Doris Halphen, whom I introduced to readers in Post 161. However, by November 1939, Marcelle and Fedor were romantically involved, a tumultuous affair that lasted until October-November 1943. (Figure 7)

 

Figure 7. Marcelle Rivier and Fedor Löwenstein with Fedor’s mother, my great-aunt Hedwig Fedor Löwenstein, née Bruck

 

Let me now turn to the contents of some of Fedor Löwenstein’s letters

In a letter addressed to Marcelle Rivier dated the 11th of May 1940, Fedor Löwenstein wrote to her about the 25 paintings that are the subject of my restitution and repatriation claim against the French Ministry of Culture. In the spring of 1940, when he had to flee Paris as quickly as possible in the face of the advancing German army, Fedor nonetheless took the time to package and ship the 25 works of art for an exhibition to be held at the Nierendorf Gallery in New York. He wrote: “It is only on Monday that I will know if my paintings are leaving, or if I should abandon this dream. I had a bad feeling.” Löwenstein was right. As I’ve told readers in previous posts, his crates were seized on December 5, 1940, at the port of Bordeaux, and shipped to the Jeu des Paume in Paris, where most were torn to shreds with knives, then burned during the month of July 1943

Fedor Löwenstein was apparently back in Paris before the Nazis entered the city on the 14th of June 1940 but left the capital at the last minute for Mirmande.

In April 1941, Fedor left Mirmande to go to Nice to see his mother and sister who lived there, and in the vague hope of embarking for Mexico. In a scene that must have been oft repeated across Europe wherever Jews seeking to escape the Nazis waited for travel visas, Löwenstein wrote on the 24th of April 1941, of the gloomy and depressive atmosphere:

On the Promenade des Anglais, where the spinach-green uniforms of German and Italian officers clash with the monotonous-azure blue, Jews from all over the world await the messiah in the form of an affidavit. The corpses are well dressed, they have only been able to save this and 20 marks and there are not 36 ways to escape the debacle. From time to time I meet an old acquaintance, thrown from the bottom of the sea by the tidal wave, we shake hands, and we are hardly surprised to see each other here – and besides, what is the point – and where? Get the hell out of here! But Lena, who was here for a few days (Lena is my Polish friend who lives in Marseille) wired [sic] to Hollywood so that [I] could go to Mexico. I will let myself be taken away, but I do not ‘feel’ my departure. . .”

In a letter from the 30th of April 1940, he writes:

It is curious, all the same, this atmosphere of the morning coffee, this idleness in front of a piece of white paper and more umbrellas in front of the window of the café in a minute than all year on the square of the Champs de Mars in Mirmande. It smells of dampness, damp clothes, the smell of cooking, cat pee, and the national coffee. Apart from that, I have never been able to appreciate this ‘pearl of the Mediterranean’

The above characterizations sounds very Kafkaesque.

Seemingly having been unable to obtain the affidavit necessary to immigrate to Mexico, and having nothing more to do in Nice, Löwenstein resolved to meet Marcelle Rivier in Mirmande in late 1941 and keep a low profile. Hence the interruption in letters between December 23, 1941, and June 4, 1943. However, the Nazi invasion on the 11th of November 1942, of the previously unoccupied zone of France, the southern part of the country where the Vichy regime operated, forced Fedor further into hiding. On a full moon night in February 1943, Marcelle Rivier evacuated him from Mirmande, disguised as a peasant woman. He went to Cliousclat where he was taken in by Mena Loopuyt (1902-1991), a Dutch painter, then hidden in the Abbey of Aiguebelle.

Löwenstein complained bitterly about the soul-sucking (my words) work that was required of him for protection by the monks. He was expected to contribute to the beautification of the monastery. He writes in a letter dated the 30th of September 1943:

The work that has been stuck with me this time is so disgusting that I wonder how I will do it, having accepted the fruit jellies as an advance. Imagine tile plates on which, in relief, a nymph is picking flowers. All of this is the purest new style, but so disgusting as a ‘spirit’ and as a material that one must, I think, beat the sole throughout South America to find one’s equal. And I must color them. Yesterday I told Father A[bbé] that if I asked them to sing songs from the guardroom at the basilica, it would have the same effect on them as it would on me to ‘paint’ it.

In what Jérôme Delatour characterizes as a “source of much pain and self-sacrifice,” Löwenstein was commissioned to paint the portrait of the abbot. The abbot was not at all pleased with the result, perhaps upset by the theft of 53 bottles of liquor from the abbey, exclaiming: “this is not my skin, not my eyes, I’m not so fat, what is this bosse (bump) on my head!” (30th of September 1943) Admittedly, the portrait of the abbot is not very flattering. (Figure 8)

 

Figure 8. Fedor Löwenstein’s unflattering portrait of the abbot of the Abbey of Aiguebelle

 

Löwenstein’s letters of love and war reflect a self-awareness that as a Jew and a Czechoslovakian he was “doubly undesirable in the new Europe of the early 1940s.” On May 27, 1940, he wrote, “virtually all Czechoslovakia have been in a concentration camp with one foot. But the other, my good leg, is still at large. . .this morning at the consulate we were told we must provide letters written by Frenchmen, vouching for our entire loyalty to France.”

Löwenstein’s legitimate concerns were affirmed with the enactment by the Vichy regime of “The Law of 4 October 1940 regarding foreign nationals of the Jewish race,” which authorized and organized the internment of foreign Jews and marked the beginning of the policy of collaboration of the Vichy regime with Nazi Germany’s plans for the extermination of the Jews of Europe.

All Löwenstein’s letters mention his health problems: “slight itching, general weakness, sweating, without making me feel ‘really ill’’’ (8 January 1944), which spoke to the “enemy within.” Realizing he needed to be seen by a specialist, using the alias “Lauriston,” he traveled to Paris in November 1943. A blood test confirmed he was suffering from Hodgkin lymphoma, a blood cancer that primarily affects the lymphatic system and that was incurable at the time.

His nighttime description of occupied Paris is haunting:

Going out in Paris at night is a bit tricky, especially when it’s raining like last night. Imagine when you get out of the subway, that you are immersed in black ink, indelible and absolute. Little by little, you can see around you other shadows that have come out of hell and are waiting like you for the moment when they ‘see’. . .Finally, the shadows, in groups, leave, feel the void, pierce the darkness, fall, rise, collide and arrive as if by a miracle, just like ants underground by instinct, in front of the theatre.” (26 November 1943)

Löwenstein spent the whole of 1944 in Paris, miraculously unmolested by the Nazis. His letters to Marcelle Rivier were rare at the time, as the couple had broken up in the autumn of 1943, although it’s possible that any letters from this period have disappeared. According to Jérôme Delatour, apart from a greeting card at the end of the year, there were no letters in 1945, and only two in 1946.

As Jérôme Delatour suggests, in his letters Fedor Löwenstein passionately captured a sense of the period’s depressive climate, the moral dissolution that accompanied the fall of France following the country’s rapid capitulation to Germany, and the time of the Occupation, dominated by material concerns and the price of and access to food. Even though the dangers were very real, Fedor’s letters seem almost to have distilled them to down-to-earth questions: “The valley is just a box full of dirty cotton. . .Everything froze and for the pockets of the people of Mirmande, a cauliflower at 4.50 is too expensive. We live on pasta, noodles and macaroni. . .For a vegetarian of my talent, it’s almost starvation. Already.” (Mirmande, 27 March 1940) Expectedly, rationing also affected the availability of art supplies.

Given his deteriorating condition and the Nazis changing fortunes in 1944-1945, following his departure from Paris, Fedor likely returned to Nice to spend his remaining days with his mother and sister. (Figure 9) The last words in his last letter to Marcelle Rivier were “Do you continue to paint?” (Nice, 21 June 1946) In this letter he also announced that he would be having a major exhibition in Cannes to coincide with the film festival there in September. Löwenstein was hospitalized on August 4, 1946, and died soon thereafter. (Figure 10) The first Cannes Film Festival opened on September 20th. Marcelle Rivier continued to paint until her death in 1986.

 

Figure 9. Fedor Löwenstein with his sister Jeanne Goff, née Löwenstein and his mother Hedwig in a photo taken in Nice, France after the war, probably shortly before his death

 

Figure 10. Fedor Löwenstein’s “acte de décès,” or death certificate, showing he died in Nice, France on August 4, 1946

 

REFERENCES

Delatour, Jérôme. (2018 April 3).  “Paint, paint, PAINT!” (1/2). Bibliothèque de l’Institut national d’histoire de l’art. Institut national d’histoire de l’art – INHA

Delatour, Jérôme. (2018 April 5).  “Paint, paint, PAINT!” (2/2). Bibliothèque de l’Institut national d’histoire de l’art.

https://blog.bibliotheque.inha.fr/fr/posts/peindre-peindre-peindre-2-2.html

POST 160: UPDATE ON COMPENSATION CLAIM AGAINST THE FRENCH MINISTRY OF CULTURE INVOLVING NAZI-CONFISCATED FAMILY ART

Note: In this post, I update readers on a compensation and restitution claim I filed with the French Ministry of Culture in October 2014 related to family works of art seized by the Nazis at the Port of Bordeaux in December 1940. The paintings and etchings had been consigned for sale to an art gallery in New York City by my father’s first cousin, Fedor Löwenstein, when they were confiscated. I recently attended a meeting in Paris where the Ministry discussed my longstanding case

 

Related Posts:

POST 105: FEDOR LÖWENSTEIN ‘S NAZI-CONFISCATED ART: RESTITUTION DENIED

POST 131: AN “EXEMPLARY” RESTITUTION WITH CURT GLASER’S HEIRS INVOLVING AN EDVARD MUNCH PAINTING

 

My wife Ann and I recently attended a meeting in Paris of the French Ministry of Culture’s (Premier Ministre) Commission pour la restitution des biens et l’indemnisation des victimes de spoliations antisemites (CIVS), Commission for the restitution of property and compensation for victims of anti-Semitic spoliation. This French agency is tasked with processing claims from Jewish heirs requesting restitution for and repatriation of works of art that were confiscated from their ancestors by the Nazis in France during World War II. The CIVS is specifically responsible for dealing with works of art that wound up in the possession of the Centre Pompidou, France’s Museum of Modern and Contemporary Art, following the end of the war. After learning the origins of some of their holdings, the museum now tacitly acknowledges it does not have legal entitlement to the surviving works of art and is seeking to repatriate these artifacts and compensate rightful owners.

In 2014, I inadvertently discovered that three paintings seized by the Nazis at the Port of Bordeaux in December 1940 that were rendered by my father’s first cousin, Fedor Löwenstein (variously also spelled Lowenstein, Loewenstein, Loevenstein) (Figures 1-2), survive at the Centre Pompidou. It so happens that in 2014, the summer my wife and I spent 13 weeks in Europe visiting places stretching from Poland to Spain associated with my Jewish family’s diaspora, serendipitously these three painting were exhibited at the Musée des Beaux-Arts in Bordeaux.

 

Figure 1. Fedor Löwenstein in the late 1930s or early 1940s when he was in hiding in Mirmande in Drôme, the southernmost department of France

 

Figure 2. A charcoal self-portrait of Fedor Löwenstein

 

In reviewing online materials discussing this show, I learned that Ms. Florence Saragoza was the curator of this museum exhibit. At the time Ms. Saragoza was coincidentally the director of an archaeological museum, the National Prehistoric Museum in Les Eyzies-de-Tayac, France (Figure 3); I say coincidentally because I too once worked as an archaeologist. In any event, I set out to contact Florence, and within two days after reaching out to her she responded with very moving words telling me, and I paraphrase, that it brought tears to her eyes to learn that Fedor Löwenstein has a living descendant. Florence and I are still in contact after ten years.

 

Figure 3. Ms. Florence Saragoza, former Director of the Musée Crozatier in le Puy-en-Velay, France, and the current director of the Toulouse-Lautrec Museum in Albi, France

 

Acutely aware of my ancestral lineage, I quickly realized I’m Fedor’s closest surviving blood relative. Upon learning this, Ms. Saragoza asked me whether I wished to file a claim with the CIVS. I told her I did, and Florence graciously assisted me in doing so in October 2014. Because of Florence’s in-depth knowledge of Fedor’s personal history and artworks, I learned the consignment of art destined for New York the Nazis seized in December 1940 in Bordeaux included not only the three surviving paintings but also 22 other etchings and paintings that are believed to have been destroyed. For these no longer existing pieces of art, my claim requested restitution. Below I will explain in more detail the history of the artworks confiscated by the Nazis in France.

As many readers may know, claims from Jewish heirs whose ancestors had their artworks and personal property confiscated by the Nazis elsewhere typically take decades to resolve because the artworks and such are strewn around the globe and/or the heirs encounter stiff resistance from museums and purported owners who acquired the artworks under dodgy circumstances or with no provenance. Unlike such claims, as mentioned above, the French Ministry of Culture acknowledges its responsibility to repatriate seized items housed in the Centre Pompidou and, where the items are thought to have been destroyed, compensate heirs. That said, this does not mean the process is expeditious. To date my claim has been under review for ten years. Let me update readers on the status of my claim begun in 2014 though I hasten to add it has not yet been resolved to my satisfaction.

I first reported on the status of my claim in Post 105 published in 2021. Let me review what I disclosed at the time. At the outset, it is very important to point out that the CIVS did not initiate contact with me and the heirs to Fedor’s estate. Rather, I initiated contact with them and submitted my claim based on publicly available information I uncovered claiming the CIVS is searching for family to whom to repatriate looted art. This is significant as to where things stand today and the reason I seemingly have the Commission’s attention.

In 1940, while hiding out in a town called Mirmande in Drôme, the southernmost department in the Auvergne-Rhône-Alpes region of Southeastern France (Figure 4), Fedor traveled to Paris. There he selected small format works as well as six watercolors that he brought to be shipped to New York City. There is little information about the circumstances surrounding this project, but the paintings were sent to a harbor warehouse in Bordeaux for shipment to an American gallery. Unfortunately, the crates never left Bordeaux but were instead “requisitioned” by German military authorities on the 5th of December 1940, the date of a major seizure operation.

 

Figure 4. Mirmande in Drôme in southern France, where Fedor Löwenstein went into hiding during part of WWII

 

A special commando unit affiliated with the “Einsatzstab Reichsleiter Rosenberg (ERR)” (Reichsleiter Rosenberg Taskforce) raided the warehouse where Fedor’s crates were stored, seized them, and had them shipped to Paris where they were stored at the “Jeu de Paume.” The ERR was a Nazi Party organization dedicated to appropriating cultural property during WWII and was led by the chief ideologue of the Nazi Party, Alfred Rosenberg, ergo its name. The Jeu de Paume was the seat of ERR’s processing of looted art objects confiscated from Jewish-owned collections in France. (Figure 5)

 

Figure 5. Historic picture of Hermann Göring visiting the Jeu de Paume; he is reported to have visited 21 times to select looted paintings to add to his private collection

 

Owing to the abstract cubist nature of Löwenstein’s works, the ERR staff at the Jeu de Paume deemed them as “degenerate” and consigned them to the store room for condemned art, the “Salles des Martyrs,” Martyrs’ Hall. (Figures 6-7) They were marked for destruction, in German “vernichet.” In total, 25 paintings by Fedor were seized and brought to the Jeu de Paume to be disposed of for ideological reasons.

 

Figure 6. Historic photograph of the Jeu de Paume’s “Salle des Martyrs,” the hall where paintings slated for destruction by the Nazis were stored

 

Figure 7. Another historic photograph of the Jeu de Paume’s “Salle des Martyrs”

 

Almost seventy years after the Liberation of Paris in August 1944 three of the purportedly destroyed Löwenstein paintings resurfaced at the Centre Pompidou. French Ministry of Culture officials were able to match the resurrected paintings with information contained in the ERR database for three works labeled by the Germans as Löwenstein 4 (“Composition (Paysage)” or Landscape) (Figure 8), Löwenstein 15 (“Peupliers” or Poplars) (Figure 9), and Löwenstein 19 (“Les Arbes” or The Trees). (Figure 10) In the official catalogue of unclaimed works and objects of art known as “Musée Nationaux Récupération (MNR),” the works are assigned MNR numbers R26, R27, and R28. These three paintings correspond to Löwenstein’s works of art that were displayed at the Musée des Beaux-Arts in Bordeaux in 2014. All three paintings were signed “Fedor Loevenstein,” though possibly the “v” was actually a “w.” (Figure 11) I would later learn from a French reader of my Blog, who purchased several of his works at auction, that Löwenstein also signed some with his initials in reverse, “LF.”

 

Figure 8. Fedor Löwenstein’s 1939 painting “Composition (Paysage)” or Landscape which survives to the present day

 

Figure 9. Fedor Löwenstein’s 1939 painting “Peupliers” or Poplars which also still survives

 

Figure 10. Fedor Löwenstein’s 1939 painting “Les Arbes” or The Trees which is the last of his surviving paintings

 

Figure 11. Fedor Löwenstein’s signature on the painting known as “Peupliers,” seemingly signed “Loevenstein”

 

In connection with researching and writing the catalog for the 2014 exhibit of Fedor Löwenstein’s three resurrected paintings, Florence Saragoza and her colleagues uncovered the notes of the curatorial attaché at the Jeu de Paume, Rose Valland. (Figure 12) Her notes from July 20, 1943, confirm the fate of artworks destined for destruction: “Scholz and his team continue to choose from among the paintings in the Louvre’s escrow and stab the paintings they do not want to keep. This is how they destroyed almost all of Masson’s works and all of Dalí’s. The paintings in the Loewenstein, Esmont (sic), M[ichel]-G[eorges] Michel collections are almost all shredded. . .” On July 23rd, she added “The paintings massacred in the Louvre’s sequestration were brought back to the Jeu de Paume. Five or six hundred were burned under German surveillance in the museum garden from 11 a.m. to 3 p.m. . . . The paintings that remained in the Louvre were classified by category. . .”. It appears that Löwenstein’s three works that escaped destruction had been classified by the Louvre as “paintings of lesser importance,” while his remaining works were likely stabbed, shredded and/or incinerated. More on this below.

 

Figure 12. Picture of Rose Valland from an unknown source in the Salle des Martyrs

 

Florence Saragoza and her colleagues, using the notes left behind by Rose Valland, were able to attribute most of the paintings exhibited there. They did this using a detailed digitization of the negatives, work by work, accompanied by a process of so-called “anamorphosis.” Suffice it to say about this process that since the paintings in the contemporary photos from the Jeu de Paume look somewhat distorted (see Figures 6-7), some digital manipulation was required to identify and attribute the works of art.

Beyond Löwenstein’s painting known as “Composition (Paysage)” which survives and is one of the objects of my claim, two other paintings by Löwenstein are partially or completely visible in the contemporary photos from the Jeu de Paume; one cannot be identified, and the second is titled “The Modern City.” Their status is unknown, but they are presumed to have been destroyed by the Nazis in the manner described above by Rose Valland.

As previously alluded to, Fedor Löwenstein’s 25 paintings were seized from État-major administratif du port, hangar H, Bordeaux, the “Port Administration Headquarters, Hanger H, Bordeaux.” They were confiscated at the same time as a set of Dali’s works were taken from another collector, which were described under the acronym “unbekannt,” “unknown.” This was intended to indicate that the history of the works had been lost during the various transfers from their seizure in Bordeaux to their shipment to Paris, the inventories being drawn up only belatedly by the historians of the ERR. Again quoting from the exhibition catalog, “But the fact that these collections were made anonymous was also part of the ideological policy of the Third Reich, which aimed at cultural appropriation, an affirmation of superiority inscribed in a historical connection and a rewriting of art history.” As in the case of Dali’s works, the provenance of the three orphan paintings by Löwenstein was lost and they were described as having been donated anonymously in 1973. Only in 2011 were they reclassified as stolen works. This brings me to what I had learned by the time I filed my claim in 2014. 

Following submission of my claim in October 2014 and acknowledgement of such by the CIVS in November of that year, no further action was undertaken by them until I was contacted in February 2017 by a forensic genealogist they contracted with. Having essentially already done all the genealogical fact-finding on my own, I turned over a copy of my research. The next time I corresponded with the Premier Ministre’s office was in June 2021 when they sent me an initial letter rejecting my claim.

I vented my bitterness and disappointment about this determination in Post 105, so I refer readers to that post. However, I will briefly review the basis for the French Ministry of Culture’s decision, and actions I have subsequently taken to attempt to right this perceived wrong.

Inasmuch as I can ascertain, I’m a “victim” of France’s legal system, which follows civil law rather than common law. Under civil law, codified statutes and ordinances are followed. In common law, past legal precedents or judicial rulings are used to decide cases at hand.

Historians believe the Romans developed civil law in around 600 C.E., when the emperor Justinian began compiling legal codes. Current civil law codes developed around the Justinian tradition of codifying laws as opposed to legal rulings.

The United States, Canada, England, India, and Australia are generally considered common law countries. Because they were all once subjects or colonies of Great Britain, they have often retained the tradition of common law. The state of Louisiana uses bijuridicial civil law because it was once a colony of France. Civil law countries include all of South America (except Guyana), almost all of Europe (including Germany, France, and Spain), China, and Japan.

Common law dates to the early English monarchy and began when the courts began collecting and publishing legal decisions. Later, those published decisions were used as the basis to decide similar cases.

Today the difference between common law and civil legal tenets lies in the actual source of law. While common law systems refer extensively to statutes, judicial cases are considered the most important source of law, allowing judges to actively contribute to rulings. For consistency, courts abide by precedents set by higher courts examining the same issue.

In the case of civil law systems, codes and statutes govern all eventualities and judges have a more limited role of applying the law to the case in hand. Past judgements merely provide loose guidelines.

What this means in terms of my claim against the French Ministry of Culture is that the rights to Fedor Löwenstein’s estate are determined by the civil code governing inheritance in France. Thus, the people whom Fedor specifically named in his will and their named heirs are deemed to be the rightful legatees. So, since Fedor left his estate to his sister Jeanne Goff, née Löwenstein (1902-1986) (Figure 13) and brother Heinz Löwenstein (1905-1979) (Figure 14) and neither of them had children, Fedor’s siblings left their estates to unrelated friends who in turn left their property to their heirs. Unlike me, these individuals are not blood relatives of Löwenstein.

 

Figure 13. Fedor Löwenstein with his sister Jeanne Goff, née Löwenstein

 

Figure 14. Fedor Löwenstein with his brother Heinz Löwenstein, known after he immigrated to Israel as “Chanoch Avinari”

 

France considers property left in a will a “universal legacy,” and a person who inherits the rights, obligations, possession, and debts of a testator’s title in property through a testamentary disposition is called a “universal legatee.” CIVS concluded these heirs, these so-called “universal legatees,” have a legal claim to Löwenstein’s property and damages that supersedes mine; this concept of universal legatees is an element of civil law.

The forensic genealogist identified two universal legatees to Fedor Löwenstein’s estate, one for each of Fedor’s siblings, making me a third-tier heir. Following the identification of these two universal legatees, the CIVS contacted both. They agreed to subrogate my claim, that’s to say, to substitute their names for mine on the compensation claim. How magnanimous of them!

In layman’s terms, then, it was on this basis that my claim for restitution and repatriation of Fedor’s paintings has been rejected.

Following publication of Post 105, I was contacted by one of my distant cousins. She and her extended family are involved in their own long-running case for compensation and repatriation of works of art stolen from one of her ancestors by the Nazis or the sales of which were forced at a much-reduced value. (See Post 131) My cousin suggested I contact her New York-based lawyer, who put me in touch with an American-trained French lawyer, who in turn referred me to a French lawyer specializing in cases like mine. Feeling I had nothing to lose I hired this lawyer.

Based on what I’ve detailed above, French civil law is clear as to my rights or the lack thereof to compensation and restitution related to Fedor Löwenstein’s estate. Thus, my lawyer was compelled to find another way to obtain some measure of justice on my behalf. The argument we made to the CIVS is that I should be eligible for a finder’s fee. Absent my discovery and hard work, neither of the universal legatees would have been aware that the CIVS had any Löwenstein paintings to repatriate, nor compensation to mete out. Insofar as I’m aware, neither of the universal legatees was even aware of Fedor Löwenstein’s existence prior to my endeavors. Furthermore, given the CIVS’ extreme workload it is highly unlikely they would have prioritized dealing with Fedor Löwenstein’s estate; absent my claim, the case might have languished for many more years, long after the legatees were dead.

The Latin term and legal theory quantum meruit applies and translates to “as much as he has earned,” and refers to the actual value of services rendered. It is defined as “payment for the value of goods or services as partial fulfillment of a contract, or when there is no contract specifying a price in the transaction.” Vis a vis my case, the universal legatees are receiving services from me (i.e., my research; submission of a claim application) on an unexpected basis from which they stand to benefit (i.e., repatriation of valuable paintings and monetary restitution). While they obtained these benefits without signing a contract for payment, or without obtaining a price for those services, given that we were previously unaware of one another’s existence, a reasonable person would know that payment is expected. As such there can be no doubt that I deserve to be paid for the services rendered and the benefits the legatees stand to receive.

The CIVS had seemingly agreed I should receive a finder’s fee, which, if true, would have been ground-breaking in terms of the previous claims that have come before the committee. This would have been unprecedented.

This pretty much brings readers up to date with where things stood prior to my recent trip to Paris.

Shortly before an upcoming vacation my wife and I already had planned to Spain and Portugal, my lawyer asked us whether we could come to Paris to attend a full CIVS committee meeting scheduled for April 26th. Among other business, my claim was to be discussed and hopefully resolved. My lawyer and I agreed that my attendance might be valuable.

One of the universal legatees resides in Haifa, Israel, the other in the environs of Nice, France. Neither legatee attended nor had a representative at the meeting. However, both have expressed their desire to committee liaisons that Fedor Löwenstein’s three paintings remain together in France and their apparent willingness to share a portion of the restitution. While I would prefer the paintings remain united, it is my preference they come to the United States as Fedor himself had wanted and be donated to an appropriate museum in America. However, as a non-universal legatee, I have no leverage to dictate this outcome.

Complicating matters in this regard is that the Premier Ministre has made it clear they consider these paintings to be part of France’s historical legacy and want them to stay in France. All three paintings which my wife and I had an opportunity to view (Figure 15) and handle during our recent visit to Paris, have evidence of large red “Xs” (Figure 16) Nazis scrawled across the canvases, indicating they were slated for immolation. Interestingly, the modest valuation of Löwenstein’s artworks is augmented by this desecration of the paintings.

 

Figure 15. My wife Ann and I viewing one of Fedor Löwenstein’s surviving paintings from the “Salle des Martyrs,” entitled “Composition”

 

Figure 16. Readers can vaguely make out part of the red “X” the Nazis scrawled atop one of Löwenstein’s canvases, indicating it was slated for destruction

 

Following the meeting in Paris, my lawyer and I requested an opportunity to contact the universal legatees, something we’d been discouraged from doing previously, to allow time to negotiate a fair agreement on restitution and repatriation. They supposedly agreed. Upon my return to the states, I wrote letters to both legatees, though neither has gotten back to me. Bewilderingly, amid these efforts, just as I was putting the final touches on this blog post, the CIVS rendered their “final” decision. Apparently, what the CIVS considers a “fair” finder’s fee is splitting the not insubstantial restitution money between the two universal legatees and “giving” the universal legatees and myself one painting each with an expectation that the paintings remain in France.

My quest for justice must continue.

REFERENCES

“Civil Law vs Common Law.” Diffen.com. Diffen LLC, n.d. Web. 12 Jun 2024. Civil Law vs Common Law – Difference and Comparison | Diffen

Fédor Löwenstein (1901-1946) trois œuvres martyres. 16 May-24 Aug. 2014. Musée des Beaux-Arts de Bordeaux, Bordeaux.

“Quantum Meruit.” Legal Dictionary.net. Quantum Meruit – Definition, Examples, Cases, Processes (legaldictionary.net)

 

 

POST 130: NAZI-CONFISCATED BOOKS STORED IN RATIBOR (RACIBÓRZ, POLAND), MY FATHER’S BIRTH PLACE

 

Note: This post tiers off an earlier one where I discussed my failed attempt to obtain compensation for my family from the French Ministry of Culture for artworks confiscated from my father’s first cousin by Nazi authorities at the port of Bordeaux in December 1940. As I explained in Post 105, I’m my father’s cousin’s closest surviving blood relative. The Einsatzstab Reichsleiter Rosenberg (ERR), the Nazi’s primary agency of plunder, spearheaded the seizure of artworks in Bordeaux but was also heavily involved in the plunder of libraries and archives throughout the areas the Nazis occupied. Surprisingly, many of the books wound up in Ratibor [today: Racibórz, Poland], the town in Silesia where my father was born.

Related Posts:

POST 105: FEDOR LÖWENSTEIN ‘S NAZI-CONFISCATED ART: RESTITUTION DENIED

POST 126: MY GREAT-AUNT FRANZISKA BRUCK, FLORIST TO THE LAST GERMAN KAISER

POST 127: MY GREAT-AUNT ELSBETH BRUCK, “LA COMMUNISTE,” A DDR APPARATCHIK

 

This story begins in 2014 when I spent 13 weeks in Europe traveling from Poland to Spain exploring places associated with my Jewish family’s diaspora. This included visiting the Stadtmuseum in Spandau, Berlin’s westernmost borough, where the surviving papers of two of my renowned great-aunts, Franziska Bruck (1866-1942) and Elsbeth Bruck (1874-1970), are archived; both have been the subject of recent posts. I photographed all the documents, pictures, and personal effects in the files for later study.

Upon my return to the states, I tried to make sense of what I’d obtained. Obviously, the letters were most useful though some were handwritten in Sütterlinschrift or Kurrentschrift, historical forms of German handwriting that are indecipherable to me as well as most contemporary Germans; fortunately, I know a few older German friends and relatives who learned Sütterlin in school who were able to translate these letters for me.

The most informative letter, however, was a typed one, composed by one of my father’s first cousins, Jeanne “Hansi” Goff née Löwenstein, to her aunt, my great-aunt, Elsbeth Bruck in East Berlin. In this letter written in 1946, Hansi explained that a painting by her recently deceased brother Fédor Löwenstein had posthumously sold for 90,000 French Francs. (Figure 1) Realizing this represented a significant amount of money at the time, I began to suspect Fédor was an accomplished artist. I already knew of his existence from photographs and other letters found among my great-aunt’s papers. (Figure 2) Additionally, knowing Fédor had died in 1946 in Nice, France, I’d previously obtained his certificat de décès, death certificate, when I visited L’Hôtel de Ville in Nice, Nice’s City Hall.

 

Figure 1. The section of Jeanne Löwenstein’s 1946 letter to her aunt Elsbeth Bruck telling her of the posthumous sale of one of her brother Fédor Löwenstein’s paintings for 90,000 French Francs

 

Figure 2. Fédor Löwenstein (middle) and his brother Heinz with their mother Hedwig Löwenstein née Bruck in Nice, France

 

I began my investigation in Nice by contacting the lady I know at L’Hôtel de Ville asking if she could find and send me Fédor’s obituary. This acquaintance did one better and sent me several web links with information about Fédor Löwenstein. Unbeknownst to me during my 13 weeks in Europe the Musée des Beaux-arts in Bordeaux, France had featured three of Fédor’s oil paintings on display between May 15th and August 24th. Naturally, had I known about this special exhibit, I would have detoured there to see the artworks.

The exhibit catalog (livret_lowenstein.pdf (musba-bordeaux.fr) included a lot of detail on Fédor and his paintings, and their history. (Figure 3) The exhibit and the new information confirmed what I already suspected, namely, that Löwenstein had not been an ordinary painter. He was born on the 13th of April 1901 in Munich. He studied at the School of Decorative Arts in Berlin, then at the Academy of Fine Arts in Dresden. In 1923, he moved to Paris, France, attracted by the artistic influence of the capital. Between the two world wars, an artistic movement dominated there referred to as École de Paris, the School of Paris, which was not an actual school. It was in this rich artistic context that Löwenstein painted and drew. His early works reflected the influence of cubism, and his subsequent creations evolved towards abstraction, although his personal style was on the border between the two. In 1936, Fédor joined the Salon des Surindépendants, an association of artists who no longer wanted an admission jury and questioned the restrictions imposed by the new regulations of the Salon des Indépendants of 1924.

 

Figure 3. The cover of the catalog from the 2014 exhibit at the Musée des Beaux-arts that displayed Fédor Löwenstein’s three “martyred” paintings

 

Fédor Löwenstein is often referred to as a Czechoslovakian painter because his father’s family was from there. The Munich Agreement concluded on the 30th of September 1938, provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million, mainly ethnic Germans, lived. Undoubtedly the signing of this agreement in the city where Fédor was born and involving the country where his father’s family originated inspired him to paint one of his iconic works, “La Chute,” “The Fall.” As the Bordeaux exhibit catalog notes, “The composition and iconographic vocabulary of the work are reminiscent of the convulsed and screaming silhouettes of Picasso’s Guernica. . .”

When France entered the war on the 3rd of September 1939, Löwenstein, like many artists, left Paris. As a foreigner, he had to hide to escape the exclusion laws. Briefly, some background on this. During the interwar period, France was one of the more liberal countries in welcoming Jews, many of them from eastern Europe. However, in the wake of a significant influx of refugees fleeing Nazi Germany and the Spanish Civil War in the 1930s, the French government began to reassess their “open-door” policy.  By 1939 the authorities had imposed strict limitations on immigration and set up several internment and detention camps for refugees, such as Gurs and Rivesaltes, in southern France. Various of my German ancestors got caught up in these detentions.

In the case of Fédor, however, he went to Mirmande in the Drôme Valley, more than 400 miles south of Paris, on the advice of a fellow artist, a place he’d previously stayed in 1935 and 1938. At the time, Miramande was a village in ruins that became a refuge for many Parisian artists of foreign origin. All seemed to lead a peaceful existence there except for the difficulties obtaining art supplies. In any case, sometime in May 1940, Fédor left Miramande for Paris to select works of art to be shipped to a gallery in New York City via the port of Bordeaux. These works would eventually be seized there in December 1940 by the Nazi authorities.

Bordeaux is located in Aquitaine, a historical region in southwestern France. Quoting from the exhibit catalog: “Considered a sensitive and strategic coastal area, the Atlantic coastline was governed in a special way by the army, and access to it was forbidden. Very quickly, the military authorities blocked the shipment of all goods then leaving the port of Bordeaux. December 5 [1940] seems to have been the date of an important seizure operation by the ERR (Einsatzstab Reichsleiter Rosenberg), two sets of goods on their way out were confiscated.” This included Fédor Löwenstein’s consignment of works destined for America.

A little more history. German forces invaded France on May 10, 1940, and by June 22, 1940, France signed an armistice with Germany that went into effect on June 25, 1940. Under the terms of the armistice, Germany annexed the provinces of Alsace and Lorraine, and occupied the remainder of northern and western France. However, southern and eastern France remained unoccupied until November 1942. There a French collaborationist government, referred to as the Vichy Regime, governed. However, the suppression of the demarcation line in November 1942 caused the artist colony gathered in Miramande to break up. From then on, it was the French Resistance network that protected the refugees of Miramande, allowing many Jewish painters to escape.

By the fall of 1943, Fédor was already ill and traveled to Paris under a false identity to consult a specialist at the Curie Institute, though his disease was not diagnosed. His mastery of the French language, his support network, and his discretion about his religion were undoubtedly responsible for his survival during the Nazi occupation. Shortly after the war on the 4th of August 1946 he was hospitalized and died a few days later of Hodgkin Lymphoma in Nice.

The 2014 exhibit at the Musée des Beaux-arts de Bordeaux (livret_lowenstein.pdf (musba-bordeaux.fr) was prompted by the rediscovery of three looted works of art, entitled “Landscape (Composition (Paysage)) (Figure 4),” “The Poplars (Les Peupliers),” and “The Trees (Arbres)” painted by Fédor Löwenstein that had been confiscated by the Nazis. As previously mentioned, the three works displayed were part of a consignment that F. Loevenstein, as Fédor signed his works, tried to send to an American gallery in New York. Seized at the port of Bordeaux in December 1940, they were sent to the Jeu de Paume in Paris, to be stored in the so-called “Salle des Martyrs,” “Martyrs Room” (Figure 5), a chamber to which works in a style repudiated by the aesthetics of the Third Reich, were relegated. It was only at the end of 2010 that the connection between these works that were held at the Musée National d’Art Moderne housed at the Centre Pompidou and the Löwenstein seizure at Hanger H in the port of Bordeaux was made.

 

Figure 4. Fédor Löwenstein’s painting entitled “Landscape (Composition)”

 

Figure 5. The so-called “Salle des Martyrs,” “Martyrs Room,” at the Jeu de Paume in Paris; Löwenstein’s painting “Landscape” is circled (Anonymous 1940. Archive from the French Ministry of Foreign Affairs)

 

Researchers Alain Prévet, Thierry Bajou, Edouard Vasseur, along with the curator of the Bordeaux exhibit Mme. Florence Saragoza, about whom more will be said below, identified the paintings. They accomplished this using two negatives preserved in the Archives of the National Museums that showed views of the Salle des Martyrs of the Jeu de Paume. The researchers undertook detailed digitization of these negatives, painting by painting, and reconciled this with data that had been recorded by Rose Valland, then curatorial attaché at the Jeu de Paume. (Figure 6) In the list that Rose Valland had drawn up in March 1942, she listed eleven works—six watercolors being grouped together in one lot—that had been stolen from Fédor Löwenstein. At least two of the artist’s paintings are visible in one of the photographs taken of the Salle des Martyrs. 

 

Figure 6. Rose Valland, curatorial attaché at the Jeu de Paume, in the Martyrs Room

 

The Salle des Martyrs of the Jeu de Paume became the central repository of the works of art confiscated in France by the Nazi services, the contents of which were made available to the ERR, the Einsatzstab Reichsleiter Rosenberg (the Reichsleiter Rosenberg Taskforce). The ERR was one of the primary Nazi Party organizations dedicated to appropriating cultural property during WWII. It was led by the ideological henchman of the Nazi Party Alfred Rosenberg, from within the NSDAP Office of Foreign Affairs. Between 1940 and 1945, the ERR operated in France, Netherlands, Belgium, Poland, Lithuania, Latvia, Estonia, Greece, Italy, and on the territory of the Soviet Union.

The Löwenstein works mentioned by Rose Valland and rediscovered in 2010 had also been catalogued by the ERR agents.  They were listed under ERR file numbers Löwenstein 4 (Landscape), Löwenstein 15 (The Poplars), and Löwenstein 19 (The Trees). Following the war, the works were kept at the Musée National d’Art Moderne. The researcher Alain Prévet previously mentioned involved in the identification of the Löwenstein works has shown that the works were inventoried in 1973 as coming from an anonymous donation. The Bordeaux catalog notes the following:

“According to the minutes of the session of the Commission des Musées Nationaux of December 6, 1973, this ‘donation’ was in fact a regularization of artistic goods that had been ‘lying around’ in the Louvre; works that had ‘remained unclaimed, some of them for forty years,’ in a storeroom of the national museum. Because of the lack of knowledge of the real provenance of these works, it was decided to register them as ‘anonymous gifts’. . . works that had been deposited in the Louvre during the Occupation, following the Nazi spoliations, were . . . part of this collection. . .

As the Bordeaux exhibit catalog notes, Löwenstein’s works, which are conserved to this day at the Musée National d’Art Moderne, Centre Pompidou “. . .bear the stigma of their aesthetic condemnation: a large red cross indicating that they were among others destined to be discarded. The files drawn up by the ERR bear the mention vernichtet, ‘destroyed’. . .The curator at the Jeu de Paume, Rose Valland, confirms this fatal destiny on July 20, 1943: ‘Scholz and his team continue to choose from among the paintings in the Louvre’s escrow and stab the paintings they do not want to keep. This is how they destroyed almost all of Masson’s works, all of Dali’s. The paintings in the Löwenstein, Esmont (sic), M[ichel]-G[eorges] Michel collections are almost all shredded (…)’’. . . On July 23, she added: ‘The paintings massacred in the Louvre’s sequestration were brought back to the Jeu de Paume. Five or six hundred were burned under German surveillance in the museum garden from 11 a.m. to 3 p.m.. . .’” That Löwenstein’s three paintings escaped destruction is astonishing and is probably due to the fact they were classified as “paintings of lesser importance.”

Contained within the materials on the Löwenstein exhibit was the name of the curator who organized the show, Mme. Florence Saragoza, previously mentioned as one of the people involved in identifying Fédor’s works from the negatives of the Salle des Martyrs.

Intriguingly, also included within the Bordeaux museum’s promotional materials was the following statement in French:

Si près de soixante-dix ans après la fin du conflit, de nombreux cas de restitution d’objets d’art restent en attente, trois d’entre eux sont désormais sortis de l’ombre et attendant maintenant l’identification des ayants droit de Wilhelm Fédor Löwenstein  (1901-1946) pour être remis à leurs propriétaires légitimes.

Translated :

“While nearly seventy years after the end of the conflict, many cases of art object restitution remain pending, three have now emerged from the shadows and are now awaiting the identification of the rightful owners of Wilhelm Fédor Löwenstein (1901-1946) to be returned to their rightful owners.”

This is a significant “concession.” Oftentimes, heirs of Jews whose works were either confiscated by the Nazis or whose sale was forced at a deeply discounted price and/or that eventually and illicitly wound up in museums spend years litigating their cases against these museums or private owners. The fact that the France Government’s Premier Ministre’s Commission for the Compensation of Victims of Spoliation or “CIVS” acknowledged that it was looking for the rightful heirs of goods taken illegally by the Nazis suggested the process of receiving compensation or acquiring possession could theoretically be short-circuited.

As I explained in detail in Post 105, I was able to establish contact with Mme. Florence Saragoza (Figure 7) who was literally brought to tears to learn that someone from Fédor Löwenstein’s family still exists. Florence, who I hold in the very, very highest esteem helped me file a claim in 2014 with the CIVS for compensation on behalf of my family; this involved requesting compensation for 25 pieces of art seized and/or destroyed.

 

Figure 7. Mme. Florence Saragoza

 

For orientation, my father and Fédor were first cousins (Figure 8), so I would be Fédor’s first cousin once removed. Being intimately acquainted with my family tree and knowing that neither Fédor nor his two siblings ever had any children, I quickly realized I’m his closest surviving blood relative. Notwithstanding this fact, as I deeply lamented in Post 105, when the CIVS finally rendered their decision in June 2021, they refused to acknowledge I had any rights to compensation for the destruction and confiscation of Fédor’s artworks. Suffice it to say, because France is ruled by the principles of civil law rather than common law, my rights have been supplanted by Fédor’s siblings, who are obviously no longer alive, or by the heirs named in his sibling’s wills. The living heirs are referred to as “universal legatees,” and their rights according to French law supersede my own. That said, there is still some gray area based on which a French lawyer I’ve hired is contesting the decision. Stay tuned for further updates.

 

Figure 8. Heinz Löwenstein (middle) with my parents in Israel in 1973

 

Following their determination in 2021, the CIVS notified me that one of Fédor Löwenstein’s painting entitled “Composition” had been shipped to the Jewish Museum of New York for an exhibit entitled “Afterlives: Recovering the Lost Stories of Looted Art,” scheduled to run between August 20, 2021, and January 9, 2022. This was one of the paintings I had filed a claim for with the CIVS. Even though I’d been denied restitution by the French Minister of Culture, I took an avid interest in how the CIVS would handle the process going forward. For this reason, I ordered the exhibition catalog which, during Covid, took many months to arrive.

Tucked into the book was a surprising picture labeled as having been taken in Ratibor [today: Racibórz, Poland]. This is the town where my father and many of his immediate family were born and where the family business, the Bruck’s “Prinz von Preußen” Hotel, operated through three generations. The photo shows crates containing thousands of books. According to the caption, in 1943 the Nazis established a research and sorting operation for plundered libraries in Ratibor. Eventually more than two million books were transported there. The photograph was included in the photo records of the Offenbach Archival Depot. (Figure 9) The Depot was a central collecting point in the American Sector of Germany for books, manuscripts and archival materials looted, confiscated, or taken by the German army or Nazi government from the occupied countries during World War II.

 

Figure 9. Post-WWII photo showing crates of books looted by the Einsatzstab Reichsleiter Rosenberg and shipped to Ratibor for sorting (photo from the National Archives Catalog “Photographs of the Operations of the Offenbach Archival Depot”)

 

The relocation of the ERR’s Book Control Center (Buchleitstelle) from Berlin to Ratibor in mid-1943 was prompted by the increased Allied bombing of Berlin, and a desire by the Nazis to save the books, at least until they’d had time to sort and save those they could use for propaganda. More on this below.

While I’d previously been unaware how my father’s hometown had been used during the war, Patricia Kennedy Grimstead, an academic from the Harvard Ukrainian Research Institute, has written extensively on the subject. In a seminal paper entitled “Roads to Ratibor: Library and Archival Plunder by the Einsatzstab Reichsleiter Rosenberg” she goes into great detail on her findings. According to Grimstead, the ERR Silesian research center in Ratibor “. . .was the recipient of archives and books the Nazis plundered as part of a vast ideological, political, and cultural policy. Unlike art, archival and library seizures were not for display, prestige, or profit. If they bolstered Hitler’s imperial pretensions or exposed the evils of ‘Bolshevism,’ then by all means they should be sought. . .Specialists catalogued, analyzed, and preserved the materials, treating them not only as the heritage of ‘enemies of the Reich’ but as raw material for propaganda for ‘operational’ use’” Books that did not meet these criteria were burned in spectacular bonfires or sent to pulping factories. (p. 391)

According to the United States Holocaust Memorial Museum’s website, in a section on “Einsatzstab Reichsleiter Rosenberg: A Policy of Plunder,” in January 1940 Hitler informed all offices of the Nazi Part that Alfred Rosenberg, head of the ERR, “. . .should be assisted in assembling a library for the planned new educational and research institute of the Party, the Hohe School, to be located at the Chiemsee in Bavaria. The library would contain 500,000 volumes. . .Preparations for the Hohe School also included other branches within the Reich, such as a ‘Center for Research on the Jewish Question’ in Frankfurt.”

The Jewish Museum exhibit catalog emphasizes this same point: “The segregation of Jews was enforced in a variety of ways. One distinctive strategy was to treat Jewish culture as the subject of historical inquiry, much as one might study a rare but obsolete specimen. Hitler called this an ‘anti-Semitism of reason,’ or ‘scientific anti-Semitism,’ which explicitly identified Jews in racial terms, rather than by religious affiliation. By the late 1930s research centers, institutes, and university departments had been founded throughout Germany and Austria to accommodate this burgeoning field and to inspire looting of works that were to be ‘saved’ expressly for the purpose of spurious academic research. Prominent among these was Alfred Rosenberg’s Institute for the Study of the Jewish Question (IEJ). It housed an estimated five hundred thousand books and manuscripts stolen from synagogues, Masonic temples, and private collections. Key to his mission was to set up a great Nazi university on the Chiemsee, in Bavaria, from the spoils of his plunder, including masterworks of both art and literature that would be instrumental in forming the curriculum.” (p. 54)

In this lengthy post, I reviewed and augmented what I had previously discussed in Post 105 regarding my failed attempt to obtain restitution on behalf of my family for paintings seized by the Nazi’s Einsatzstab Reichsleiter Rosenberg (ERR) from my father’s first cousin. In the process, I learned more about this agency’s role in plundering books that wound up in Ratibor where my father was born. Following the capitulation of Ratibor at the end of WWII, many of the books confiscated by the Nazis in Western Europe were later moved by the Soviets to Minsk, capital of Soviet Belorussia. To this day, an estimated half a million of these books have not been returned to their countries of origin and are referred to as “twice plundered” books.

 

REFERENCES

Afterlives: Recovering the Lost Stories of Looted Art. 20 Aug. 2021-9 Jan. 2022, Jewish Museum, New York.

Alexander, Darsie & Sam Sackeroff. Afterlives: Recovering the Lost Stories of Looted Art. Yale University Press, 2021.

“Einsatzstab Reichsleiter Rosenberg: A Policy of Plunder.” United States Holocaust Memorial Museum, https://www.ushmm.org/information/exhibitions/online-exhibitions/special-focus/offenbach-archival-depot/einsatzstab-reichsleiter-rosenberg-a-policy-of-plunder

Fédor Löwenstein (1901-1946), trois œuvres martyres. 15 May-24 Aug. 2014, Musée des Beaux-Arts de Bordeaux, Bordeaux.

“France.” United States Holocaust Memorial Museum, https://encyclopedia.ushmm.org/content/en/article/france

Grimstead, Patricia Kennedy. “Roads to Ratibor: Library and Archival Plunder by the Einsatzstab Reichsleiter Rosenberg.” Holocaust and Genocide Studies, vol. 19, no. 3, Winter 2005, pp. 390-458.

Musée des Beaux-arts de Bordeaux. Fédor Löwenstein, destin tragique d’un élève d’André Lhote.

Photographs of the Operations of the Offenbach Archival Depot. United States National Archive, 541611, https://catalog.archives.gov/search-within/541611?availableOnline=true&typeOfMaterials=Photographs%20and%20other%20Graphic%20Materials

“Reichsleiter Rosenberg Taskforce.” Wikipedia, https://en.m.wikipedia.org/wiki/Reichsleiter_Rosenberg_Taskforce