John Kroeker Archives - bruckfamilyblog.com

POST 112, POSTSCRIPT: WOLFRAM E. VON PANNWITZ’S BEQUEST TO HIAS

Note: In this postscript to Post 112, I address the question of why Wolfram E. von Pannwitz’s friend, John Kroeker, may have arrived in America as a Stateless citizen, based on a reference sent to me by one of my German friends.

As a reminder to readers, the inspiration for Post 112 came from Mr. John Thiesen, a gentleman from Newton, Kansas. Among his family papers, he discovered that his grandfather John Kroeker arrived in America in July 1947 aboard the “Marine Marlin,” the same ship my uncle Dr. Fedor Bruck and his friend Wolfram E. von Pannwitz took to come here; it is clear from these ancestral documents that Wolfram and Mr. Kroeker befriended one another on their voyage to America.

Mr. Thiesen contacted me through my Blog hoping I might shed some light on why his grandfather suddenly moved from Kansas to Providence, Rhode Island in 1953. Providence is the city where Mr. von Pannwitz lived for several years following his arrival in this country, a place he likely called home until around 1952. Based on passenger manifests I located for Mr. von Pannwitz on ancestry.com, by late 1952 or early 1953, he’d permanently relocated to New York City. I have been unable to determine whether John Kroeker’s move to Providence was related to his friendship with Wolfram.

Another question I’d previously been unable to answer was why John Kroeker arrived in America as a “Stateless” citizen. Since he was a Mennonite, it was clearly not related to the revocation of his German citizenry by the Nazis because of his Jewish ancestry. Possibly, it is connected to one of the multiple reasons for “statelessness” enumerated in the link above (e.g., lack of birth certificate; birth to stateless parents).

By chance, my German friend Peter Hanke stumbled on an article in German Wikipedia about John Kroeker’s father and John Thiesen’s great-grandfather, Jakob Kroeker, which may provide a clue as to why John Kroeker was Stateless.

According to German Wikipedia, Jakob Kroeker was born on the 12^th of November 1872 in Gnadental in the Odessa Oblast of the former Soviet Union [today: Dolynivka, Ukraine]. An “oblast” is an administrative division or region in Russia and the former Soviet Union, and in some of its former constituent republics; readers are reminded that Ukraine was formerly part of the Soviet Union. Given the ongoing war between Russia and the Ukraine, this post coincidentally provides an opportunity to discuss a little history and geography. (Figure 1)

Figure 1. The oblasts or administrative regions of Ukraine

Jakob Kroeker was born in a Mennonite colony in Gnadental in the Odessa Oblast, but by 1881 he and his parents had moved to the Crimean Peninsula to the Mennonite village of Spat [today: Havardiiske or Gvardeskoye, Simferopol Raion, Republic of Crimea, Ukraine] near Simferopol. (Figure 2) The Crimean Peninsula, on which the Republic of Crimea is located, became a part of post-Soviet Ukraine in 1991, upon the latter’s independence, by virtue of Ukraine’s inheritance of the territory from the Ukrainian SSR, of which Crimea was a part since 1954. In 2014, Russia annexed the peninsula and established two federal subjects there, the Republic of Crimea and the federal city of Sevastopol, but the territories are still internationally recognized as being part of Ukraine.

Figure 2. Map showing the distance between Dolynivka, Ukraine, where Jakob Kroeker was born in 1872, and Simferopol, Ukraine on the Crimean Peninsula, near where he and his parents moved in 1881

The land for the Mennonite village where Spat was established and where Jakob Kroeker’s parents moved to was purchased in 1881 from Mennonites living in the Molotschna Mennonite Settlement [today: Molochansk, Ukraine] (Figure 3); Spat was located near the train station of Sarabus [Sarabuz] (Figure 4), which is about 11 miles or 18 km from Simferopol. Molochansk is approximately 185 miles or 297 km NNE of Simferopol.

Figure 3. Map showing the distance between Simferopol, Ukraine and Molochansk, Ukraine; the Mennonites in the latter community sold Jakob’s ancestors the land on the Crimean Peninsula where Spat was built, the town where Jakob Kroeker grew up as a young man

Figure 4. The train station in Sarabuz (Sarabus) near Spat at the end of the 19th century

Let me briefly digress and provide an instructive history of how and why Mennonites came to be in this part of the former Soviet Union.

The Molotschna Mennonite Settlement, located in the province of Taurida, Russia [today: Zaporizhia Oblast in Ukraine], on the Molochnaya River, was the second and largest Mennonite settlement of Russia. Chortitza [today: Khortytsia Island], founded in 1789, was the oldest and next in size, located about 71 miles or 114 km NW of Molochansk. (Figure 5) Chortitza was established by Mennonites from Danzig [today: Gdansk, Poland] (Figure 6) and Prussia who had accepted the invitation of Catherine the Great. The basis for this invitation was the fact that the Russian government needed good farmers in the Ukraine on land they had just acquired through a war with Turkey.

Figure 5. Map showing the distance between the Mennonite communities of Chortitza (Khortytsia) founded in 1789 and Molochansk founded in 1804

Figure 6. Map showing the distance between Chortitza (Khortytsia), and Gdansk, Poland, where the Mennonite community who built Chortitza in 1789 originated

Mennonite families, which tended to be large, were traditionally farmers but had been forced to seek other occupations as land along the Vistula River near Danzig and in Prussia had become scarce. Further complicating matters were Prussian edicts issued between 1786 and 1801 during and following the reign of Friedrich Wilhelm II of Prussia making it difficult for Mennonites to acquire land, because of their refusal to serve in the military due to their pacifist religious beliefs. Thus, the invitation by the Russian Empress Catherine the Great to relocate from Prussia was attractive because Mennonites could purchase all the land they wanted on the vast steppes of the Tsar’s Russian empire.

From a personal point of view, the fact that the Mennonites who founded Chortitza in 1789 came from Danzig is fascinating. Readers who have followed my Blog since its inception in 2017 may recall that my father Dr. Otto Bruck apprenticed as a dentist in Danzig, and later had his own dental practice between 1932 and 1937 in a Mennonite village to the east called Tiegenhof in the Free City of Danzig [today: Nowy Dwor Gdanski, Poland].

The region where Tiegenhof is located is called Żuławy Wiślane (i.e. “the Vistula fens”), which refers to the alluvial delta area of the Vistula, in the northern part of Poland. Much of the farmland was reclaimed artificially by means of dykes, pumps, channels, and an extensive drainage system. The arduous process of retaking the land from the sea started in the 14^th century and was in large part undertaken by the hardworking Puritan community of Mennonites, who originally came from the Netherlands and Flanders to escape religious persecution.

In any case, the land on the Crimean Peninsula where the town of Spat was established and where Jakob Kroeker grew up was sold to his ancestors by Mennonites who lived in Chortitza but originally came from Danzig and Prussia.

Returning to Jakob Kroeker. Even as a teenager he found comfort in the Christian faith, which eventually drew him to a theological training. He got married to Anna Langemann in 1894, and moved to Hamburg, Germany where he began studying at the Baptist seminary which he completed in four years. John Kroeker’s birth in Hamburg is thus explained.

Jakob’s wife could not obtain the necessary health certificate to work abroad, so he became a traveling preacher for the German Mennonites throughout Russia. In around 1906, he moved to Molotschna, where the cultural center of the Mennonites of Russia was located, although by 1910 he emigrated with his wife and children to Germany, to Wernigerode am Harz. Until the outbreak of WWI, he made numerous trips to St. Petersburg and southern Russia, although with the onset of the war he was no longer allowed to leave Wernigerode without permission because of his Russian nationality. The fact that he was never interned by the Germans during the war was probably because he was an ordained minister of the Mennonites.

Following the end of the war, until a peace agreement was signed in 1921, Jakob Kroeker held Bible courses for Russian POWs; this is deemed by scholars to have provided the impetus for the great religious movement in Russia after the First World War. This prompted him to cofound the mission union Light in the East in 1920 with the aim of spreading Christian literature among the Russian population. In connection with this, he continued to travel extensively throughout the 1920’s and the early 1930’s until the Nazis came to power, which severely restricted his mission’s work opportunities.

Jakob Kroeker and his wife wound up having eleven children, including Wolfram E. von Pannwitz’s friend, John Kroeker. Jakob died in 1948 in Mühlhausen (Stuttgart) in the German State of Baden-Württemberg.

We know that Jakob Kroeker was born in what was formerly part of the Soviet Union, lived as a child and young man on the Crimean Peninsula, and that he eventually emigrated to Wernigerode am Harz in Germany in around 1910. During WWI he was generally prevented from traveling to Russia on account of his Russian nationality. While he traveled extensively following WWI, he seems to have lived continuously in Wernigerode until around 1945-46 when he moved near Stuttgart. There is no indication that he ever relinquished his Russian nationality in favor of German citizenship, so while he was never interned during the Nazi era, the Nazis may have considered him to be Stateless. Following WWII, most Germans, including Mennonites, still living in the Soviet Union left or were deported; since Jakob had once religiously tended to these expelled German Mennonites, he would have had no reason to return to Russia once his flock was gone. As a Russian citizen, this may explain why Jakob was classified as Stateless, and why his son John Kroeker arrived in America as such.

POST 112: WOLFRAM E. VON PANNWITZ’S BEQUEST TO THE HEBREW IMMIGRANT AID SOCIETY

Note: Inspired by a reader of my Blog, this post builds on a previous one about my uncle Dr. Fedor Bruck’s friend, German baron Wolfram von Pannwitz, who upon his death, bequeathed his $500,000 fortune in equal parts to the Catholic Church and the Hebrew Immigrant Aid Society (HIAS). In this post, I explore some additional questions surrounding Wolfram.

Paraphrasing one of my English teachers, quoting a long-forgotten to me author, “the basis for a short story can be found on any street corner in the world.” This Blog post, short story if you will, is an example. The inspiration for this tale is a reader of my Blog, John Thiesen from Newton, Kansas, who stumbled on Post 84 where I discussed my uncle Dr. Fedor Bruck’s (Theodore Brook in America (Figure 1)) friend, Wolfram E. von Pannwitz, a German Baron.

Figure 1. My uncle Dr. Fedor Bruck (1895-1982), Theodore Brook in America, in September 1981

While Mr. Thiesen and I are unrelated, and I would have had no reason to know of his family, John contacted me because his grandfather John Kroeker and Wolfram E. von Pannwitz came to America at the same time aboard a ship named the “Marine Marlin” departing from Bremen, Germany on the 8^th of July 1947, making landfall in New York City on the 17^th of July; my uncle Fedor also travelled on this ship at the same time, so would likely have met John Kroeker. Naturally, I already knew my uncle had met Wolfram in a Displaced Persons Camp in Germany, that they had traveled together to America, and had remained friends throughout the remainder of their lives. (Figure 2) I was completely unaware that Wolfram, and possibly my uncle, had befriended John Kroeker on their voyage to America.

Figure 2. Wolfram E. von Pannwitz, far right, at my aunt and uncle’s wedding on March 4, 1958, in New York City

Upon contacting me, John Thiesen told me a little about his grandfather as the basis for trying to understand why he had suddenly moved to Providence, Rhode Island from Kansas in about 1953. He thought that perhaps his grandfather’s acquaintance with Wolfram von Pannwitz might have had something to do with this and hoped I might know. John explained that upon his arrival in America his grandfather moved to Kansas; he apparently suffered from post-traumatic stress disorder, and for whatever reason seemed unable to fit in there. So, he eventually relocated to Rhode Island though he had no friends or family there that Mr. Thiesen is aware of. His grandfather’s address book is in John’s possession, and amazingly includes Wolfram von Pannwitz’s name and Providence address, seemingly written in Wolfram’s own hand (Figure 3); more on this below. The question John asked me is whether von Pannwitz was still in Providence in 1953? As a related aside, given the likelihood that my uncle Fedor met John Kroeker aboard the Marlin Marlin on his trip across the Atlantic, I wondered whether my uncle’s name appears in his address book? It does not, according to John Thiesen.

Figure 3. Page from John Kroeker’s address book with Wolfram E. von Pannwitz’s Providence, Rhode Island address, seemingly written in his own hand. The address is care of (c/o) of Dr. Alexander Dorner, from whom Wolfram likely rented a room (Photo courtesy of John Thiesen)

A brief digression. In the 1947 Marine Marlin passenger manifest, John Kroeker’s nationality is given as “Stateless,” unlike Wolfram and my Uncle Fedor who are identified as German. (Figures 4-6) John Kröker, as his name is spelled on his 1894 Hamburg, Germany birth certificate (Figures 7a-b), is shown on this document to have been “evangelisch,” Protestant, though his grandson tells me he was a Mennonite. This is logical as the Mennonite church is a branch of the Protestant church having emerged from the Anabaptist movement of the 16th century. What is puzzling to me is why John Kroeker was Stateless. In the case of my own father who as a Jew was Stateless upon his arrival in America because the Nazis revoked the German nationality of all Jews, John Thiesen says that his grandfather was Stateless because he was a citizen/subject of the Russian Empire. Why or how he wound up in Russia remains unexplained.

Figure 4. Listing for John Kroeker in the “Alien Passenger Manifest” for the “Marine Marlin” showing he departed Bremen, Germany on July 8, 1947, and arrived in New York City on July 17, 1947, and indicating that he was “Stateless”

Figure 5. “Alien Passenger Manifest” for Wolfram E. von Pannwitz showing he traveled aboard the “Marine Marlin” at the same time as John Kroeker and that he was a German national

Figure 6. “Alien Passenger Manifest” for my uncle Fedor Bruck showing he too traveled aboard the “Marine Marlin” at the same time as John Kroeker and his friend Wolfram E. von Pannwitz and that he was also a German national

Figure 7a. Cover page for John Kröker’s birth certificate indicating he was born on the 3rd of May 1894 in Hamburg, Germany

Figure 7b. John Kröker’s birth certificate indicating he was born on the 3rd of May 1894 in Hamburg, Germany and that he was born a Protestant (“evangelisch”)

Anyway, faced with John’s question as to where Wolfram lived in 1953, I started investigating this.

From almost immediately upon his arrival in America, available documents in ancestry.com find Wolfram associated with Providence, Rhode Island. Beyond the fact that his residence in John Kroeker’s undated address book places him on 10 Cooke Street in Providence, apparently boarding in the home of a Dr. Alexander Dorner, the “Rhode Island, U.S., Indexes to Naturalization Records, 1890-1992” for “Wolfram Von Pannwitz” shows this same address for him on the 15^th of October 1947. (Figures 8a-b) Incidentally, this record is more aptly referred to as a “Declaration of Intention” to become an American citizen once the five-year waiting period was over. Presumably, Wolfram lived in Providence, R.I. after his arrival in New York on the 17^th of July 1947.

Figure 8a. Cover page for the “Rhode Island, U.S., Indexes to Naturalization Records, 1890-1992” for “Wolfram Von Pannwitz”

Figure 8b. The “Rhode Island, U.S., Indexes to Naturalization Records, 1890-1992” for Wolfram giving his full name as “Wolfram Ernst Hans Wilhelm Eberhard von Pannwitz,” and his date and place of residence (i.e., 10 Cooke Street, Providence, R.I.) on the 15th of October 1947

As an aside, Wolfram’s October 1947 “Rhode Island Index to Naturalization,” as well as his 1889 birth certificate, gives his full name; like that of many aristocrats it was very lengthy, “Wolfram Ernst Hans Wilhelm Eberhard von Pannwitz.”

Absent any contemporary phone directories and address book listings for Wolfram von Pannwitz following his arrival in America, either for Providence or New York City, and the yet unavailable 1950 census, there is no clear evidence for how long Wolfram resided in Providence. However, when Wolfram departed New York City for Germany via Southampton, England on the 19^th of February 1953 aboard the “Queen Elizabeth” his address was given as the Hotel Seville on East 29^th Street (Figures 9a-b), his permanent residence throughout his life in New York City. (Figure 10)

Figure 9a. Cover page for list of passengers departing New York City aboard the Queen Elizabeth on the 19th of February 1953

Figure 9b. Wolfram von Pannwitz’s name on the passenger manifest showing him departing New York City on the 19th of February 1953, providing the date and place he became a naturalized U.S. citizen, the 8th of December 1952 in New York City, and his place of residence, the Hotel Seville

Figure 10. The Hotel Seville where Wolfram E. von Pannwitz rented modest accommodations for $23 a week

This same February 1953 passenger manifest shows Wolfram was naturalized in New York City on the 8^th of December 1952, logically, slightly more than five years after his arrival in America. The distance between Providence and New York City is only about 180 miles, so it is possible Wolfram was naturalized in New York City while still residing in Providence. Still, it is safe to conclude that by early 1953 Wolfram was permanently living in Manhattan at the Hotel Seville. The question of how long or whether his residency in Providence may have overlapped with John Kroeker’s is another unknown.

Let me move now to the question of why Wolfram may have taken up residency in Providence. Aware of Wolfram’s more permanent inhabitance there, I did a Google search of “Mr. von Pannwitz + Providence, Rhode Island.” Completely unexpectedly, I stumbled upon an article I’d previously overlooked when researching Wolfram written by Ms. Geraldine S. Foster, a past president of the Rhode Island Jewish Historical Association (RIJHA), entitled “Strands of history: HIAS and Rhode Island.” Embedded in this article is the explanation of why Wolfram von Pannwitz, upon his death, bequeathed half of his sizeable estate to the Hebrew Immigrant Aid Society (HIAS). (Figure 11)

Figure 11. Contemporary newspaper account from a 1966 New York daily discussing Wolfram E. von Pannwitz’s $500,000 bequest, split equally between Cardinal Spellman and the Hebrew Immigrant Aid Society

Quoting from Ms. Foster’s article:

“Almost since its founding, HIAS has not turned away non-Jews who needed its help. An undated new article in RIJHA archives tells us that in 1946, a Providence couple approached a Jewish organization, Rhode Island Refugee Service (later part of Jewish Family and Children’s Service), to ask for help in processing immigration papers for Wolfram von Pannewitz [sic], described as an anti-Nazi German Protestant and an aristocrat.

The couple had signed the proper forms, but then found they urgently needed a second affidavit. They also needed a conduit for the money to pay for von Pannewitz’ [sic] passage.

The R.I. agency, an affiliate of HIAS, helped them find someone to provide the affidavit and fulfill their other needs. We do not know how large a role HIAS played in von Pannewitz’ [sic] rescue. What we do know is that in 1966, he left his entire fortune of $500,000, in equal parts, to Cardinal Francis Joseph Spellman and HIAS.”

According to the Museum of Family History, HIAS is described as follows: “HIAS, the Hebrew Immigrant Aid Society, is America’s oldest international migration and refugee resettlement agency. Dedicated to assisting persecuted and oppressed people worldwide and delivering them to countries of safe haven. HIAS has rescued more than 4.5 million people since 1881. Growing from organizations founded in the 1870s and 1880s to assist Jewish migrants arriving in America, HIAS is responsible for the rescue and resettlement into the United States of noted academics, artists, athletes, entertainers, scientists, mayors, governors, and members of the United States Congress, as well as everyday people. Its operational goals are based on Jewish religious teachings.”

As the above article states, it’s unclear how large a role HIAS played in bringing Wolfram to America, but we do know from a contemporary document that the cost of his passage aboard the Marine Marlin was $134 plus $8 fee. (Figures 12a-b) Possibly, obtaining a second affidavit may have been as important as paying for the trip?

Figure 12a. Cover page of “Passenger List of Displaced Persons” showing Wolfram von Pannwitz departed Bremen, Germany aboard the Marine Marlin on the 8th of July 1947

Figure 12b. “Passenger List of Displaced Persons” showing the cost of Wolfram von Pannwitz’ passage to the United States was $134 plus an $8 fee, costs presumably paid for by HIAS

Which brings us to the final question of why, upon landing in America, did Wolfram decide to settle in Providence, Rhode Island? From the above article, we know a Providence couple approached the Rhode Island Refugee Service asking for their help in processing Wolfram’s immigration papers. Was this the Dr. Alexander Dorner and his wife with whom Wolfram boarded when he lived in Providence? This seems likely. As I discussed in Post 84, Wolfram’s wife died young in Germany, and he was estranged from his German family because they had cheated him out of his inheritance. It appears Wolfram had no family in America and lived a rather reclusive and modest lifestyle, accruing a large fortune through stock investments. Possibly, moving to Providence upon his arrival here may initially have been his best option until he settled in, which he did most admirably.

REFERENCE

Foster, Geraldine S. “Strands of history: HIAS and Rhode Island. Jewish Rhode Island, November 8, 2018,

https://www.jewishrhody.com/stories/strands-of-history-hias-and-rhode-island,9401