Humboldt University (Berlin) Archives

POST 168: A GERMAN ACTION-THRILLER AS A SOURCE OF INFORMATION ABOUT MY GREAT AUNT ELSBETH BRUCK

Note: This post is inspired by a German action-thriller I recently streamed on Netflix in which the Zentralfriedhof Friedrichsfelde cemetery in the eastern part of Berlin is shown; this is where one of my great aunts happens to be buried. Investigating further, I learned a little about the importance of this cemetery in the former German Democratic Republic or East Germany and some of the important socialist and communist personages interred here.

I recently finished streaming a German action-thriller comedy series entitled “Kleo.” It follows the revenge journey of a former East German Stasi assassin named Kleo Straub. According to the storyline, in 1987, after successfully assassinating a double agent in a West Berlin club, Kleo is falsely imprisoned for treason by her agency. When she is released after the fall of the Berlin Wall in 1989, she plans her revenge on the conspirators who framed her, using her considerable skills as a trained assassin.

While the story is not true, it is based on real history. Fundamentally, it is historical fiction, with artistic license used to embellish real figures, politics, and history. To provide an authentic setting for the spy show, the show was filmed in different locations in Germany and Serbia.

As I will further explain, one scene in an episode of the first season was filmed in the former eastern part of Berlin and was immediately recognizable to me. This was very surprising since I claim no specific or even general knowledge of the geographic layout of Berlin, notwithstanding my family’s deeply rooted connection to this city but particularly because the landscape has been vastly altered from prewar times due to heavy Allied bombing during the war.

One historic personality who figures as a major antagonist in the first season is Erich Mielke (1907-2000). Mielke was a German communist official who served as head of the East German Ministry for State Security (Ministerium für Staatsicherheit – MfS), better known as the Stasi, from 1957 until shortly after the fall of the Berlin Wall in 1989. Dubbed “The Master of Fear” (German: der Meister der Angst) by the West German press, Mielke was one of the most powerful and most hated men in East Germany.

Wikipedia describes his role following his return to Germany from the Soviet Union after WWII as follows: “Following the end of World War II in 1945, Mielke returned to the Soviet Zone of Occupied Germany, which he helped organize into a Marxist–Leninist satellite state under the Socialist Unity Party (SED). The Stasi under Mielke has been called by historian Edward Peterson the ‘most pervasive police state apparatus ever to exist on German soil.’ During the 1950s and 1960s, Mielke led the process of forcibly forming collectivized farms from East Germany’s family-owned farms, which sent a flood of refugees to West Germany. In response, Mielke oversaw the 1961 construction of the Berlin Wall and co-signed standing orders for the Border Guards to use lethal force against all East Germans who attempted to commit ‘desertion of the Republic’.”

Wikipedia goes on to further describe his fate following German reunification: “After German reunification in 1990, Mielke was prosecuted, convicted, and imprisoned for the 1931 policemen’s murders. A second murder trial for the 260 killings of defectors at the Inner German border was adjourned after Mielke was ruled not mentally competent to stand trial. Mielke was also charged, but never tried, with ordering two 1981 terrorist attacks by the Baader-Meinhof Group against United States military personnel in West Germany. Released from incarceration early due to ill health and senile dementia in 1995, Mielke died in a Berlin nursing home in 2000.”

According to the plot line in the German action-thriller, Kleo, suspecting Mielke, the former head of the Stasi, of a role in her indictment on treason cleverly orchestrates the now-imprisoned chief’s poisoning in Season 1, Episode 4. Her intent is not to kill him, but rather have him transported to a hospital where she can implausibly infiltrate the hospital, disguise herself as a nurse, and interrogate him. Suffice it to say, things go awry, and she winds up killing Mielke.

In Episode 6, Mielke’s State funeral takes place at the real Zentralfriedhof Friedrichsfelde cemetery in the eastern part of Berlin, and is presided over by another historic personality, Erich Honecker’s wife, Margot Honecker (1927-2016). Mielke is, in fact, buried in the Zentralfriedhof Friedrichsfelde.

Erich Honecker (1912-1989) was a real German communist politician who led the German Democratic Republic, East Germany, from 1971 until shortly before the fall of the Berlin Wall in November 1989. He was the General Secretary of the Socialist Unity Party of Germany (SED) and Chairman of the National Defence Council; in 1976, he became Chairman of the State Council, the official head of state. As leader of East Germany, Honecker was viewed as a dictator. During his leadership, the country had close ties with the Soviet Union, which maintained a large army in the country.

As Cold War tensions eased in the late 1980s with the advent of perestroika and glasnost, the liberal reforms introduced by Soviet leader Mikhail Gorbachev, Honecker refused to make any fundamental changes to the East German political system. He continued to maintain a hardline attitude modeled on the inflexible regimes of North Korea, Cuba, and Romania. Honecker was eventually forced to resign by the SED Politburo in October 1989 to improve the government’s public image, an effort that ultimately failed and resulted in the collapse of the entire regime the following month.

Following German reunification in 1990, Honecker sought asylum in the Chilean Embassy in Moscow, but was extradited back to Germany in 1992, after the fall of the Soviet Union, to stand trial for human rights abuses in East Germany. Suffering from terminal liver cancer, however, the trial was abandoned, and Honecker was allowed to rejoin his family in exile in Chile, where he died in May 1994. Honecker is buried in the central cemetery in Santiago, not in the Zentralfriedhof Friedrichsfelde in Berlin.

A brief digression for context as to why I’m writing this post. My father customarily referred to family and acquaintances using sobriquets, often slightly pejorative ones. In French, the language we spoke at home when I was growing up, he called one of his aunts living in East Berlin during the Cold War “la Communiste,” the Communist. I never met her. I can no longer recall exactly when I learned her real name was Elsbeth Bruck (1874-1970) (Figure 1), but I probably heard it from my German now-deceased older first cousin. This may also have coincided with when I learned that her surviving personal papers are archived at the Stadtmuseum in Spandau. (Figure 2) I discussed in Post 15 having visited and photographed Elsbeth’s personal papers (Figure 3) in 2014. I visited her tomb in 2012, located in none other than the Zentralfriedhof Friedrichfelde (Figure 3) in the Lichtenberg borough of Berlin. (Figure 4)

Figure 1. My great aunt Elsbeth Bruck (1874-1970)

Figure 2. Entrance sign to the Stadtmuseum in Spandau

Figure 3. My great aunts Franziska Bruck and Elsbeth Bruck’s personal papers

Figure 4. Entrance to the Zentralfriedhof Friedrichsfelde, located in the Lichtenberg Borough of Berlin

Let me provide some brief history about this cemetery. Beginning in 1900, with the burial of Wilhelm Liebknecht, founder of the Socialist Democratic Party (SPD), the cemetery became the resting place for many of the leaders and activists of Germany’s social democratic, socialist and communist movements. In 1919, the coffins of Karl Liebknecht (son of Wilhelm Liebknecht) and Rosa Luxemburg, co-founders of the Communist Party of Germany, were buried in a mass grave in a remote section of the cemetery.

Notwithstanding a 2009 Charité autopsy report casting doubt on whether Rosa Luxemberg’s remains were ever buried there, to this day a grave commemorating her and nine other foremost socialist leaders surrounds the central garden roundel at the cemetery. The Charité, incidentally, is Europe’s largest university hospital, affiliated with Humboldt University and the Free University of Berlin. And Humboldt University it so happens is where my uncle Professor Dr. Franz Müller (Figure 5), husband of my aunt Suzanne Müller, nee Bruck, murdered in Auschwitz, taught until the Nazis came to power in 1933 and revoked his teaching credentials.

Figure 5. My uncle Dr. Franz Müller as a professor at Humboldt University

The so-called “Monument to the Revolution” was erected in front of the mass grave where the coffins of Karl Liebknecht and Rosa Luxemburg had been interred in 1919. It was destroyed by the National Socialists in January 1935. The division of Berlin following the Second World War caused the cemetery to be within the borders of East Berlin, where it was used to bury East German (GDR) leaders.

The current “Memorial to the Socialists” (German: Gedenkstätte der Sozialisten) was inaugurated in 1951. Although located some distance from the site once occupied by the 1926 Monument to the Revolution, the 1951 memorial was planned as its “moral successor” and as the central memorial site for East Germany’s Socialists, Communists and anti-fascist fighters.

The 1951 Memorial to the Socialists consists of a central garden roundel (Figure 6) surrounded by a semi-circular brick wall. (Figure 7) The central garden roundel is dominated by a porphyry stele or obelisk with the words Die Toten mahnen uns (English: The dead remind us), which is surrounded by 10 graves commemorating foremost socialist leaders, including Karl Liebknecht and Rosa Luxemburg. (Figure 8) Set into the semi-circular brick wall are gravestones and niches with the urns of distinguished Socialists and Communists, as well as a large red marble tablet bearing the names of 327 men and women who gave their lives in the cause of fighting the National Socialists between 1933 and 1945.

Figure 6. The central garden roundel with obelisk at the “Memorial to the Socialists” at the Zentralfriedhof Friedrichsfelde

Figure 7. The semi-circular wall at the “Memorial to the Socialists” at the Zentralfriedhof Friedrichsfelde

Figure 8. The gravestone for Rosa Luxembourg near base of the central garden roundel at the “Memorial to the Socialists” at the Zentralfriedhof Friedrichsfelde

Of more personal interest is the area immediately behind the semi-circular brick wall of the Memorial to the Socialists, referred to as the Pergolenweg Ehrengraben (i.e. “tombs of honor”) section of the cemetery. Here are buried the urns of Socialists, Communists and anti-fascist fighters of merit who were considered distinguished enough by the Politburo of the Socialist Unity Party of Germany to rest in the vicinity of the foremost party leaders yet not as eminent as to entitle them to a grave in the Memorial to the Socialists itself. Until 1989, decisions whether a person should be buried in the Memorial to the Socialists or the adjacent Pergolenweg section of the cemetery rested solely with the Politburo of the Socialist Unity Party of Germany, and many honored this way were also given a state funeral.

Previously unknown to me is that my great-aunt Elsbeth Bruck’s headstone is in the Pergolenweg section of the Zentralfriedhof Friedrichsfelde. (Figure 9) My great-aunt’s placement in this section of the cemetery confirms what I already knew about her, namely, that Elsbeth was a very high-ranking apparatchik in the former GDR government, that’s to say, a prominent member of the Communist Party apparat or administrative system. Whether she was given a state funeral upon her death in 1970 is unknown to me.

Figure 9. My great aunt Elsbeth Bruck’s headstone located in the Pergolenweg section of the Zentralfriedhof Friedrichsfelde

Another thing that attests to the high esteem with which Elsbeth was regarded within the former GDR is an award she received. She was given the “Vaterländischer Verdienstorden in Silber,” the “Patriotic Order of Merit in Silver,” for “special services to the state and to the society.” This order survives with Elsbeth’s personal papers at the Stadtmuseum in Spandau. (Figure 10)

Figure 10. The “Vaterländischer Verdienstorden in Silber,” the “Patriotic Order of Merit in Silver,” awarded to my great aunt by the German Democratic Republic

Fascinatingly, people buried in the Pergolenweg section could also have the urns of up to three family members buried with them. Amusingly, all this makes me wonder whether I could be buried alongside my great aunt. I presume this tradition ended with the demise of the GDR but it’s still entertaining to contemplate.

REFERENCES

Zentralfriedhof Friedrichsfelde: Der Pergolenweg. Gedenkstatte der Sozialisten, Table 12. Tafel 12

Erich Honecker. In Wikipedia. Erich Honecker – Wikipedia

Erich Mielke. In Wikipedia. Erich Mielke – Wikipedia

Kleo. In Wikipedia. Kleo – Wikipedia

Zentralfriedhof Friedrichsfelde. In Wikipedia. Zentralfriedhof Friedrichsfelde – Wikipedia

POST 107: HARRO WUNDSCH (HAROLD POWELL), A “DUNERA BOY” INTERNED IN THE AUSTRALIAN OUTBACK

Note: In this post, I examine a previously unknown to me episode of English “enemy aliens” interned in the Australian Outback during WWII. The principal character of this post was born Harro Hans Carl Paul Wundsch, who following his release from detention and his return to England changed his name to Harold John Powell. He is a distant ancestor related by marriage through the Pauly branch of my family. Under the Nuremberg Laws Harro was considered a mischling of the second degree because one of his grandparents was Jewish; his mother, who has appeared in two earlier Blog posts, was half-Jewish. This publication allows me to bring together various strands of family history to make what I consider some fascinating connections that span several continents.

POST 48: DR. ERNST NEISSER’S FINAL DAYS IN 1942 IN THE WORDS OF HIS DAUGHTER

POST 49: GUIDE TO THE “LANDESARCHIV BERLIN” (BERLIN STATE ARCHIVE) CIVIL REGISTRY RECORDS

POST 50: DR. ADOLF GUTTENTAG’S 1942 DIARY

Figure 1. Dr. Hans Helmut Wundsch and Dr. Maria Wundsch née Pauly as a young married couple (photo courtesy of Kathy York)

This story is inspired by a reader of my Blog, an English lady by the name of Katherine “Kathy” York née Powell, granddaughter of Dr. Maria Wundsch née Pauly (1891-1978) and Dr. Hans Helmut Wundsch (1887-1972). (Figure 1) Kathy stumbled on my Blog when she found reference to her grandmother. Maria’s name has appeared in two previous Blog posts, Posts 48 and 50, and she is someone I hold in high regard because of her courage during WWII. There are several threads I will follow as I relate a story about Kathy’s father, born Harro Wundsch (1920-2006) (Figure 2), who changed his name to Harold Powell when he returned to England following his internment in Australia. He apparently selected the name Powell because it was easy to remember and sounded like “Pauly,” his mother’s maiden name. Maria Wundsch is the person that links much of the following story together.

Figure 2. Harro Wundsch, later Harold Powell (1920-2006), on his 85th birthday

Let me begin this account on the 22^nd of August 1942 in Berlin.

Figure 3. Helene & Adolf Guttentag, Christmas 1938, at their apartment on Kaiser Wilhelmstraße 9 in Stettin

In Post 50, I chronicled in his own words Dr. Adolf Guttentag’s (1868-1942) and his wife Helene Guttentag née Pauly’s (1873-1942) (Figure 3) final few months in Berlin before they committed suicide together on the 16^th of October 1942 after being told by the Nazis to report to an “old age transport,” effectively, a concentration camp. For context, Helene Pauly was my first cousin twice removed. Having seen many of their friends and family deported or commit suicide, there was no doubt what fate awaited them as the Nazis accelerated their pace of deportation of Jews to extermination camps in 1942. As detailed in Post 50, Dr. Guttentag decided to document those final months and reflect on his life. Beginning on the 22^nd of August 1942, Dr. Guttentag recorded the following:

“. . . Rather large transports now occur at a rapid pace. A farewell letter to Otto and Dorothee [NOTE: his son and daughter-in-law], which I have deposited with Maria Wundsch, describes in two notebooks, the general development of my family. In addition, I have decided to start making diary-type entries which show how we are, i.e., how our health is, how we spend our time, what else is going on, what we must expect, and what our plans are.”

It is clear from this opening paragraph that Dr. Guttentag trusted Dr. Maria Wundsch to do what she could to ensure that his diary got into the hands of his son in America, Otto Guttentag (Figure 4), after he and his wife died. Maria is mentioned several times in Adolf’s diary, as is her husband, Dr. Hans Helmut Wundsch, though he is never identified by name. Because Maria Wundsch’s father, Carl Pauly (1854-1918), was from a Jewish family, according to the Nuremberg Laws Maria was considered a mischling of the first degree (i.e., half-Jewish), though there is no evidence she was raised Jewish. Her husband was not Jewish, and this may have afforded her some level of “protection.” More on this later.

Figure 4. Dr. Otto Ernst Guttentag in April 1935 from his U.S. Naturalization Petition

On the 23^rd of August 1942, Dr. Guttentag noted the following about Hans Helmut Wundsch:

“Maria Wundsch’s husband had sent us a number of papers concerning his fishery work. They are of zoological as well as economic importance. I have read them carefully because I had no idea what there is in the world outside of medicine. We have sent those papers to Mutti’s brother [NOTE: Helene Guttentag’s brother, Wilhelm Pauly] who, like another friend, is very much interested in the development and utilization of fish in the lakes of the Havel River in the province of Brandenburg. A few days from now Maria’s husband will inspect a lake there. As for us, we cannot initiate any such contacts because they would endanger others and ourselves.”

Dr. Hans Helmut Wundsch was a German fisheries scientist and professor at the Humboldt University in Berlin and director at the Prussian State Institute for Fisheries in Berlin-Friedrichshagen from 1925 until 1937; from 1947 to 1958, he was director at predecessor institutes to today’s Institut für Gewässerökologie und Binnenfischerei (IGB), Institute of Freshwater Ecology and Inland Fisheries. (Figure 5)

Figure 5. Dr. Hans Helmut Wundsch in 1956 at the “Institut für Gewässerökologie und Binnenfischerei (IGB),” Institute of Freshwater Ecology and Inland Fisheries

It so happens that my uncle Dr. Franz Müller (1871-1945) (Figure 6), married to my aunt Susanne Müller née Bruck (1904-1942) (Figure 7) who was murdered in Auschwitz, was also a professor at Humboldt University at the same time as Dr. Hans Helmut Wundsch. My uncle, who converted to Christianity on the 25^th of November 1901, nonetheless was fired from the university in 1933 because of his Jewish ancestry. Though Franz and Hans Helmut worked in different departments, Kathy and I surmise they may have known one another. According to Kathy, her grandfather lost his job at Humboldt University in 1937 for making jokes about Hitler to his students.

Figure 6. My uncle Dr. Franz Müller (1871-1945) as a young professor at Humboldt University in Berlin

Figure 7. My aunt Susanne Müller née Bruck (1904-1942) who was murdered in Auschwitz

On the 22^nd of September 1942, Dr. Guttentag again mentions Maria Wundsch giving us some slight insight into her religious convictions:

“Yesterday Maria Wundsch was here for almost the entire day in order to help Mutti [NOTE: Helene Guttentag] She is the only person who has been of help and assistance to Mutti in our many moves: 1. From Stettin to Hirschberg; 2. H(irschberg) move from No. 70 to No. 32; 3. From H. to Berlin-Kurfürstendamm; 4. from there to here; and 5. now for the evacuation. What a person! Other friends or relatives had failed us. Her convictions are strange, but one must respect her. Details of her religious point of view perhaps at some later time. Incomprehensible to me: even though she cannot adopt the Christian dogma, she nevertheless does not have to conform to certain rules of the Jewish religion, as for instance the total, 24-hour fasting on their highest holiday, Yom Kippur. So, she had come to discuss with Mutti how best to pack the modest number of authorized articles for the transport.”

It is clear from this entry that while other of Adolf and Helene Guttentag’s friends and family had largely abandoned them during the Nazi era, Maria Wundsch continued to stand by them, probably at great personal risk. Her religious views, though not altogether clear to me, seem to meld Christian and Jewish values.

Respectively, on the 1^st through the 3^rd of October, then again on the 10^th of October, Dr. Guttentag noted his brother-in-law Dr. Adolf Neisser’s (Figure 8) suicide attempt, eventual death, and memorial service:

Figure 8. Dr. Ernst Neisser (1863-1942) towards the end of his life

October 1:

“Now fate has caught up with Uncle Ernst [Ernst Neisser]. Yesterday afternoon he was informed that he was to be ready tomorrow morning from 8:00 a.m. on; he would be picked up and evacuated, together with his relative, Miss. Lise Neisser (who has kept house for him). It is never divulged where they are going, probably somewhere in Bohemia. He had always been determined not to go; he wanted to end his life because of his more and more frequent and painful heart troubles that can only be interpreted as angina pectoris.”

October 2-3:

“Miss Neisser had already died last night, but Uncle Ernst had not. He was taken to the hospital (we may be taken only to the Jewish Hospital) and was still alive this morning. He had injected himself with 2% morphine and taken 5 tablets of Veronal. . . He died on October 3, 1942.”

October 10:

“Yesterday was the memorial service for Uncle Ernst. As Mutti reported it was very dignified through the music of a quartet, which at first . . .[sentence not finished]. We stayed together for a while: Susel and Hans [NOTE: Dr. Ernst Neisser’s daughter and son-in-law], Uncle Willi [NOTE: Willy Pauly, Dr. Ernst Neisser’s brother-in-law], Maria Wundsch, Mutti and I. . . .(whom the family reached?).”

Adolf and Helene Guttentag too committed suicide barely two weeks later, on October 16^th.

In Post 48, I discussed the final days of Dr. Ernst Neisser (1863-1942). As noted in Dr. Guttentag’s diary, Luise Neisser died immediately, but Ernst Neisser lingered in a coma for three or four days before succumbing to his trauma.

Because Luise died immediately her death was recorded in the Charlottenburg borough of Berlin (Figures 9a-b) where she lived with her cousin. Ernst Neisser, however, was taken to the Krankenhaus der Jüdischen Gemeinde, the Hospital of the Jewish Community, the only hospital in Berlin where Jews could be admitted and cured, if possible, during WWII, before once again being thrown into the maws of death. For the Nazis, it was not enough for Jews to die but they had to die on Nazi terms, in extermination camps. Regardless, Ernst Neisser denied the Nazis this satisfaction and he passed away on the 3^rd or 4^th of October 1942 at the Jüdische Krankenhaus, located in Wedding, a neighborhood in the borough of Berlin-Mitte. His death was therefore recorded here. (Figures 10a-b)

Figure 9a. Cover of Landesarchiv Berlin civil register book, “Standesamt-Charlottenburg Nr. 713 (Namensverzeichnis Sterberegister 1942),” with Luise “Sara” Neisser’s death recorded in October 1942

Figure 9b. Luise “Sara” Neisser’s name circled in Landesarchiv Berlin civil register book, “Standesamt-Charlottenburg Nr. 713 (Namensverzeichnis Sterberegister 1942),” listing her death in October and the death certificate number as 4325

Figure 10a. Cover of Landesarchiv Berlin civil register book, “Standesamt-Wedding Nr. 5 (Namensverzeichnis Sterberegister 1942),” with Richard Ernst “Israel” Neißer’s death recorded in October 1942

Figure 10b. Richard Ernst “Israel” Neißer’s name circled in Landesarchiv Berlin civil register book, “Standesamt-Wedding Nr. 5 (Namensverzeichnis Sterberegister 1942),” listing his death in October and the death certificate number illegible

So much for the lengthy background which partly covers material discussed in earlier posts.

Kathy York initially contacted me through my Blog on the 26^th of August 2021, and between this email and ensuing ones, several things she said grabbed my attention. The first was that, according to Kathy, throughout the war, her grandmother Dr. Maria Wundsch worked as a chemist at the Jüdische Krankenhaus, the Jewish Community Hospital, where Dr. Ernst Neisser died. As a related aside, Maria studied for her PhD. in Berlin at the “Royal Friedrich-Wilhelms University” from 1910 to 1914, and was awarded her PhD. in 1915. The title of her thesis “Der Mundwerkzeuge der Caraboidea,” that’s to say, the working mouthparts of caraboides, a group of ground beetles.

The concern among family of Jews who attempted suicide and didn’t immediately succumb was that they would be revived only later to be deported to a concentration camp. Dr. Guttentag’s diary entry recorded on the 1^st of October 1942 voices this concern:

“Since it has been 15 hours since he [NOTE: Dr. Ernst Neisser] took the medicines, it can be assumed the result will be absolutely fatal, and any revival, which everybody fears, is impossible.”

The unanswerable question I have is whether Dr. Maria Wundsch, by dint of working at the Jewish Hospital where Dr. Neisser was a dying patient, made sure he was never revived following his suicide attempt since, clearly, they knew one another?

Kathy York assures me a letter exists among the family papers in which Maria Wundsch describes her time working at the Jewish Hospital in Berlin, and her efforts trying to protect fellow Jews during WWII. If Kathy can locate this item of family memorabilia, I hope to discuss it in a future post.

Kathy theorizes that because her grandfather’s family included Prussian military men this may have saved her grandmother from the fate of some of her relatives. A much more controversial explanation may be that because Maria was married to a non-Jew, this may have contributed to her survival during the Holocaust.

The story of how the Jüdische Krankenhaus survived relatively unscathed during the entire war is compelling and fascinating. It has been the subject of a book by Daniel B. Silver, the former general counsel to the National Security Agency and the Central Intelligence Agency, entitled “Refuge in Hell: How Berlin’s Jewish Hospital Outlasted the Nazis.” I refer any readers interested in the topic to this book.

Dr. Hans Helmut Wundsch and Maria Wundsch had four children born between 1919 and 1929, Renate (1919-1997), Harro (1920-2006), Josef (1922-1989) (Figures 11-12), and Stefan (1929-1967). Not wanting the children to grow up under the Nazi regime, and likely also fearing their children’s status as mischlinge of the second degree (i.e., one-quarter Jewish) would endanger them, they sent the three oldest ones to the United Kingdom, respectively, in 1933, 1935, and 1937; the youngest one, Stefan, was sent to Switzerland but sent back to Germany at the outbreak of hostilities. This was a fateful decision. Harro Wundsch, Kathy York’s father, would see his father at the 1936 Olympic Games in Berlin, then not again until 1958 (Figure 13), since his parents were stuck in the German Democratic Republic (GDR) following the war and were unable to emigrate. And, sadly, Stefan, the youngest of Hans Helmut and Maria Wundsch’s children, was never able to join his siblings in the United Kingdom, so grew up apart from them and died relatively young. Maria Wundsch was only able to rejoin her surviving children in England following her husband’s death in 1972 when she was allowed to emigrate from the GDR; Maria died on the 14^th of January 1978 and is buried in Leicester, England. (Figure 14)

Figure 11. Kathy York’s father, Harro Wundsch (left), with his older sister Renate (center), and younger brother Josef (photo courtesy of Kathy York)

Figure 12. Kathy’s grandfather and father, Hans and Harro Wundsch (photo courtesy of Kathy York)

Figure 13. From left to right, Kathy’s half-brother Thomas Waugh (1943-2015), her uncle Stefan Wundsch (1929-1967), and her grandfather Dr. Hans Helmut Wundsch (1887-1972) in 1958 (photo courtesy of Kathy York)

Figure 14. Maria Wundsch née Pauly’s (1891-1978) headstone in Leicester, England (photo courtesy of Kathy York)

Almost as an afterthought, Kathy mentioned that her father Harro Wundsch had been a “Dunera Boy.” This was the second thing that caught my attention during my conversations with Kathy. Having no idea what Dunera Boys were, I did a Google query, which I will briefly summarize for readers as it represented to me an entirely unknown episode of WWII history.

At the time Britain declared war on Germany on the 3^rd of September 1939, more than 70,000 Germans and Austrians living there became “enemy aliens.” According to tribunals established to determine the threat these people posed to Britain three classifications of aliens were decided on: “Class C” consisted of approximately 66,000 people who were deemed to pose the least danger and were exempt from internment or restrictions; “Class B” included about 6,600 people, and these people were carefully monitored by the police; and “Class A” was made up of 569 people classified and interned as enemy aliens.

By May 1940, with Germany advancing through Belgium and France and the increasing possibility that Britain would be invaded, the British Government reassessed the enemy alien population and incarcerated an additional 12,000 Germans, Austrians, and Italians.

The dramatic increase in the number of detainees led to severe overcrowding causing the British Government to ship 7,500 internees to Australia and Canada between the 24^th of June and the 10^th of July 1940. Tragically, the transport bound for Canada, the Arandora Star, carrying more than 1,000 internees and 300 crew, was torpedoed and sunk, resulting in the death of 835 people.

The detainees bound for Australia left England on the 10^th of July 1940 aboard the Hired Military Transport (HMT) Dunera; they consisted of 2,542 internees, including Harro Wundsch. While the group included about 450 German and Italian prisoners of war and a few dozen fascist sympathizers, most of the deportees were anti-fascist and two-thirds were Jewish; it also included some survivors from the Arandora Star. Conditions and treatment of the deportees aboard the Dunera were appalling, so much so that that the British Government eventually agreed to pay £35,000 to the group.

Harro Wundsch would occasionally joke to his family that he was on the last convict ship to Australia without ever mentioning that it was the Dunera.

After a 57-day journey under ghastly conditions, on the 3^rd of September, the Dunera docked in Port Melbourne where 344 internees disembarked. The remainder of the detainees were taken to Sydney, arriving there on the 6^th of September. (Figure 15) From there they boarded trains bound for the central New South Wales town of Hay, in the Australian Outback. The Hay camp held most of the internees. As many of them consisted of Jewish inmates who’d been forced to leave successful careers in Germany, Austria, and England, the group included a high percentage of professionals, tradesmen, and artists. Remarkably, the internees established an unofficial university, library, and orchestra, and even minted a currency for use inside the camp.

Figure 15. The HMT Dunera at the Sydney Wharf with the train for Hay, New South Wales train (photo courtesy of Kathy York)

Within weeks of the Dunera’s departure, the British Government altered their alien classification system once again. They acknowledged that under the revised system, most of the Dunera deportees would not have been interned. In early 1941, the British Home Office sent Major Julian Layton to Australia to investigate the situation and study possible repatriation; he recommended the internees be reclassified as “refugee aliens,” so that by the end of 1941 most of them had been released. About 900 of the original “Dunera Boys” remained in Australia, many joining the Australian army’s 8^th Employment Company. Those who stayed in Australia wound up making enormous contributions to the cultural, academic, and economic life of the country. (Figure 16)

Figure 16. The Dunera Boys reunion in Melbourne, Australia in 1963 (National Museum of Australia)

Harro Wundsch was among the group of Dunera Boys who decided to return to England. He arrived in the United Kingdom two days before his 21^st birthday and was allowed to enlist in the British Army. He had intended to join the Parachute Regiment but broke his ankle so wound up in the Royal Engineers. He was involved in the D-Day landings and spent some time in Japan. According to his wife’s niece, Harold Powell, as he was by then known, was enroute to Japan when the war in the Pacific ended. It turns out he was aboard the SS Missouri in Tokyo Bay with the British Army on the 2^nd of September 1945, when Emperor Hirohito signed the peace treaty. Following the war, Harold Powell went on to obtain a degree in Civil Engineering.

The final thing Kathy mentioned that attracted my attention was that her grandmother’s sister and brother-in-law, Elisabeth “Lily” Kretschmer née Pauly and Fritz Kretschmer (Figures 17-18), escaped to the Shanghai Ghetto, living in the Jewish community there. (Figures 19a-b, 20-22) Unlike my father’s first cousin, Fritz Goldenring, subject of Post 25, who also escaped to Shanghai but perished there, Kathy’s great-aunt and -uncle survived and wound up in San Francisco after the war.

Figure 17. Elisabeth Kretschmer née Pauly (1889-1984) (photo courtesy of Kathy York)

Figure 18. Fritz & Elisabeth Kretschmer with Friedrich Seidel in Kleinmachnow, Berlin in 1939 soon before the Kretschmers emigrated to Shanghai (photo courtesy of Kathy York)

Figure 19a. Cover of “Emigranten Adressbuch,” Emigrants Address Book, for Shanghai containing Fritz Kretschmer’s name and address (photo courtesy of Kathy York)

Figure 19b. Page from “Emigranten Adressbuch” for Shanghai listing Fritz Kretschmer’s name and address (photo courtesy of Kathy York)

Figure 20. The Jewish Shanghai Ghetto (photo courtesy of Kathy York)

Figure 21. The house in the Shanghai Ghetto where Fritz & Elisabeth Kretschmer lived (photo courtesy of Kathy York)

Figure 22. The interpretive sign for the Shanghai Ghetto, euphemistically referred to as “The Designated Area for Stateless Refugees” (photo courtesy of Kathy York)

So, it can be no accident that Kathy discovered my family Blog, and we find that our family’s histories overlap across the European, Asian, Australian, and North American continents.

REFERENCES

National Museum of Australia. “Dunera Boys.” 2006, https://www.nma.gov.au/defining-moments/resources/dunera-boys

Sherman, Suzan. “How a Jewish Hospital Survived the Holocaust.” The Forward, October 31, 2003, https://forward.com/articles/6972/how-a-jewish-hospital-survived-the-holocaust/

Silver, Daniel B. Refuge in Hell: How Berlin’s Jewish Hospital Outlasted the Nazis. Houghton Mifflin, 2003.

York, Katherine. “Harro Wundsch – Harry Powell.” Dunera News, No. 106, p. 12-15, July 2019.