“First, they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.”
Note: This post is the result of a recent contact with a gentleman living in Los Angeles whose Anker family, like my father, once lived in the Free City of Danzig. Due to Nazi persecution, both of our families left there around the same time in 1937. Coincidentally, our ancestors were both singled out in a contemporary Nazi-era newspaper, “Zweischen Weichsel und Nogat.”
Related Post:
POST 181: JOE POWELL, ESCAPEE FROM A GERMAN STALAG WITH MY FATHER’S FIRST COUSIN HEINZ LÖWENSTEIN
Followers of my blog understand many of my posts discussing snippets of information acquired about members of my family emanate from casual or regular readers. The previous post about the British RAF airman Joe Powell who, along with my father’s first cousin Heinz Löwenstein, escaped from a work camp connected to German Stalag VIIIB in 1943 is one such example. In that case, the particulars came from Joe’s son, John Powell; he highlighted some intriguing details about Joe’s capture after he and a fellow RAF airman were shot down by the Germans over the coast of the Netherlands, as well as facts his father told him about his and Heinz’s escape from Stalag VIIIB and recapture. It just happens they were retaken in Danzig [today: Gdańsk, Poland], a place my father had ties to as well the Anker family I’ll be talking about in this post.
The current post continues in the vein of presenting tidbits of family information acquired from blog readers. I was recently contacted by a Jewish gentleman from Los Angeles, George Jakob Fogelson. Having read about my father Dr. Otto Bruck’s connection to Danzig and Tiegenhof [today: Nowy Dwór Gdański, Poland] in the Free City of Danzig, George reached out to tell me about his own Anker family’s links there at the same time as my father lived and worked in the area. George’s mother was once a Danziger (i.e., resident of the Free City of Danzig, basically a city-state), as were his grandparents and great-grandparents. George’s great-grandparents were Simon and Henriette Anker, with Simon being on the Board of Directors of the Great Synagogue there for 15 years.
In conjunction with a family history George is currently writing, among his family’s papers he came across a copy of an article from a Nazi-era newspaper entitled “Zwischen Weichsel und Nogat” (“Between the Vistula and Nogat Rivers”), dated June 1937. (Figures 1a-b) This is believed to have been an insert to the “Der Danziger Vorposten,” a National Socialist journal. George’s mother donated the original paper to the Leo Baeck Institute. On page 2 (Figure 2) was an article which singled out George’s great-uncle Arthur Anker by name under a very provocative headline, “How Much Longer Will the Jew Anker Own a Farm?” As George aptly notes, the article was “. . .a striking example of the antisemitic rhetoric that had become normalized under Nazi influence.”



The article reads in part:
“Now that Jews and their associates, at least those living in the Grosses Werder district, have either fled or are packing their suitcases, it may be time to make the Jew Anker aware that the population expects him to return land in the village of Gnojau, which he currently calls his own, to German hands.
It is typical Jewish impudence not to have already drawn the necessary conclusions. It is a disgrace that elements alien to our land and our race are depriving native, down-to-earth German farmers of land cultivated by our ancestors—not by the Jews.”
George spells out what the National Socialists were ultimately successful in doing:
“This language—casually dehumanizing, racially charged, and threatening—illustrates how public pressure and propaganda were used to isolate Jewish citizens and drive them from economic and social life. Though phrased in the guise of communal interest, the article functions as a public denunciation, aimed at legitimizing expropriation and preparing the population to accept—or even assist in—the displacement of their Jewish neighbors.”
Continuing:
“Arthur Anker, a respected member of the community and former board member of the local synagogue, was not merely criticized; he was targeted as a symbol of everything the Nazi movement wished to remove from German soil. The article reflects the broader campaign of intimidation and exclusion that escalated in the late 1930s, culminating in deportations and mass murder just a few years later.”
Arthur Anker and his family owned the largest grain business in Danzig. In view of the deteriorating social and political climate in Danzig at the time, following a “family conference,” the family agreed to sell everything they had and take their money to America. According to a front-page New York Times article, dated October 7, 1938 (Figure 3), announcing the family’s arrival in New York headed to California, the grain elevators valued at $500,000 were sold for half of that; the family also sold all their buildings and land.

Apropos the sale of property by Jews in Danzig, George notes the following: “In the final week of October [1937], a new decree was issued ordering the removal of all Jewish businesses and offices from the city’s main streets. Those who had been evicted were forbidden from reopening elsewhere. At the same time, a law was passed requiring special permission from the Senate for any Jew to sell personal property—effectively blocking any chance of a fair sale and ensuring that Jewish assets could be seized or devalued.”
I know from my father’s compensation file, a copy of which I obtained from the German Embassy in conjunction with my ongoing efforts to obtain German citizenship, that my father’s forced sale of his own dental practice, resulted in a similar devaluation of the assets, equipment, and inventory with him getting pennies on the dollar.
Readers may wonder about the relevance of the Anker family’s experience to my father’s own history. Surprisingly, on page 3 of the same newspaper targeting Arthur Anker, George found a blurb about my father (Figures 4a-b) that translated reads as follows:
“We wish to inform our readers that the Jewish dentist, Dr. O. Bruck, has left Tiegenhof. The practice has now been assumed by Dr. Erich Kendziorra, a German-born dentist.”


Clearly, the National Socialists felt the need to trumpet their success in forcing my father to sell his dental practice to a “German-born dentist,” though like many persecuted Jews he too was German-born.
The lead story in the issue of the “Zwischen Weichsel und Nogat” targeting Arthur Anker and my father was titled “Four years ago, the absolute majority of National Socialists, today the constitutional majority.” I won’t include the translation but will just quote from George’s family history as to what the publication effectuated:
“By singling out Arthur Anker and Otto Bruck, both Jews, the publication shifted from abstract ideological rhetoric to a direct personal attack—contributing to the broader machinery of social exclusion, economic dispossession, and ultimately, the path toward deportation and genocide. The safety and future of Danzig’s Jews were now under serious and immediate threat.”
Dr. Erich Kendziorra was previously known to me as the dentist who took over my father’s dental practice in Tiegenhof. Let me explain. The address of the office building where my father had both his dental clinic and where he lived was Markstrasse 8. Students of history know that during the Nazi era large cities as well as smaller towns and hamlets renamed their major streets as Adolf Hitler Strasse. Tiegenhof was no exception, Markstrasse became Adolf Hitler Strasse. A 1943 Address Book I have a digital copy of shows Dr. Erich Kendziorra occupying my father’s former office, then named and numbered Adolf Hitler Strasse 8. (Figure 5)

Curious as to Dr. Kendziorra’s fate, I turned to ancestry.com and familysearch.org. A database I’d accessed back in 2018 when I first investigated this question are referred to as “Heimatortskartei (HOK),” literally translated as “hometown index.” Heimatortskartei was set up in post-WWII Germany for the purpose of identifying and locating people in the catastrophic aftermath and destruction of the war. It helped displaced Germans to figuratively find their way back to their original home areas or connect with those from their former regions. Individuals from a particular “Kreis” (county or district) would register their names, addresses, and other relevant information with the Heimatortskartei, creating a sort of “social network” for those who shared the same origin.
While the need for the Heimatortskartei has obviously diminished over time, it continues to be an extremely valuable resource for genealogists and those interested in tracing their family history, especially in regions that were affected by displacement or significant population changes. Case in point, there is a Heimatortskartei for “Danzig-Westpreussen, 1939-1963.” Back in 2018, when checking this index, I happened upon an index card from Tiegenhof for an Erika Kendziorra, née Ganger. (Figures 6a-b) Usefully, it provides her date of birth as the 12th of July 1911. The back of the index card confirms that she was the widow of Dr. Erich Kendziorra, whose birth date is also provided, the 12th of September 1911.


According to the Heimatortskartei, Dr. Kendziorra was killed in a place called Kaba, Hungary on the 17th of October 1944. Presumably drafted into the Wehrmacht despite being a dentist, I assumed he had been killed on the Eastern Front battling the advancing Red Army. Such happens to be the case. Kaba turns out to be less than 40km (~25 miles) from a place called Debrecen, Hungary. (Figure 7) In October 1944, the same month Dr. Kendziorra was killed, the Battle of Debrecen took place. The siege of Debrecen was a significant part of the overall Hungarian campaign. The battle involved German and Hungarian forces against the Red Army, and while Debrecen was the main target, the fighting extended to surrounding areas like Kaba.

It’s unclear when Dr. Kendziorra arrived in Tiegenhof, nor where he came from. I located a fleeting reference to a dentist by that name in a 1936 address book from a place called Arendsee in the German state of Saxony-Anhalt, some 721km (~448 miles) southwest of Tiegenhof, but am unsure whether this is the same person. (Figures 8a-b) What is certain is that his widow Erika died in 1998 in Berlin and is buried there in the Evangelischer Friedhof Biesdorf, interestingly alongside her husband. This information comes from Geneanet, and the date of birth and the name of Erika’s deceased husband confirm what I found on her Heimatortskartei. (Figures 9-10)




Notwithstanding the fact that Arthur Anker, his siblings, and their children escaped Danzig, Leslie Anker, one of George’s cousins, estimates that no fewer than 28 descendants of Simon and Henriette’s extended family were murdered in the Holocaust.
I encourage readers to contemplate this post in the context of our ongoing political divisiveness and Martin Niemoller’s quote at the outset of this post. I don’t think any of us want to find ourselves on the wrong side of history by our descendants or future generations.
The Holocaust Encyclopedia notes three key facts about Niemoller’s statement, which begins “First they came for the socialists, and I did not speak out. . . “:
“(1) The quote that begins with the words ‘First they came for. . .’ continues to be used today in popular culture and public discourse. It has often been adapted to reflect current social issues and debates across the world.
(2) There are different versions of the quotation because it originated from Martin Niemoller’s impromptu public speeches.
(3) The quotation expresses Niemoller’s belief that Germans had been complicit through their silence in the Nazi imprisonment, persecution, and murder of millions of people. He felt this was especially true of the leaders of the Protestant churches, which were made up of Lutheran, Reformed, and United traditions.”
REFERENCE
Fogelson, George Jakob (ND). “The Beginnings of Open Violence.”