Note: In this post, I discuss the evidence for my father’s, Dr. Otto Bruck, conversion to Christianity from Judaism, confirmation of which I recently came upon completely inadvertently.
Growing up, my father, Dr. Otto Bruck, never discussed being born into the Jewish religion. If my memory is correct, I think I first learned about it when I was visiting my maternal grandmother in Nice, France as a child. At the time, we were walking through Vieux Nice, when she turned, pointed to a building, told me that’s where my father worked as a dentist after WWII, and mentioned he was Jewish; it would be many years before I understood the significance of all this. Regular readers may recall I discussed my father’s time in Nice after the war in Post 26 and touched on the fact that he was not legally permitted to practice dentistry in France because he was “apatride,” stateless. He was eventually caught and fled to America before he could be brought up on charges that were eventually dropped by the French authorities.
Because religion was not a part of my upbringing, I never gave much thought to it, although, ironically, I was eventually baptized as a Roman Catholic in Lyon, France on August 2, 1957, when I was six years old. (Figure 1) Given the events my father had lived through, it made sense to him I should have a religion. It’s always puzzled me, however, why my father thought that being baptized would afford me any protection if a future anti-Semitic political entity gained power and decided, as the Nazis had, that anyone with two Jewish grandparents is a Jew. Puzzles without answers.
Given my father’s casual attitude about many things, including relatives and religion, it’s not surprising that much of what I’ve learned about such matters has involved a lot of effort. Because my father considered himself German rather than Jewish, it would have made sense to me if he had converted to Christianity from Judaism. But, as I just remarked, because of my father’s casual attitude, it would also not have surprised me if he’d never made the effort to formally convert. Regardless, I’d never previously been able to find definitive proof either way.
The archives at the Centrum Judaicum Berlin include documentation that my father’s brother, Dr. Fedor Bruck, converted from Judaism at the Messiah Chapel in Berlin’s Prenzlauer Berg, Kastanienallee 22 on June 11, 1939, very late indeed. Similarly, the Centrum Judaicum Berlin retains archival records for my Aunt Susanne’s husband, Dr. Franz Müller, who converted much earlier, on November 25, 1901, but still lost his teaching position at Humboldt University many years later, in 1933.
I’m unaware of any comprehensive database that includes the names and records of Jewish converts in Germany. However, since conversion records survive at the Centrum Judaicum for both of my uncles, and since my father attended dental school in Berlin, I began the search for proof of my father’s own conversion here; they found nothing although it was suggested that knowing the specific church where he might have converted could prove useful. Knowing my father had also apprenticed in Danzig [today: Gdansk, Poland] for a short period after graduating from dental school, I contacted the archives there, again to no avail. The other place I reckoned where my father might have converted to Christianity was the town where he was a dentist between April 1932 and April 1937, Tiegenhof [today: Nowy Dwor Gdanski, Poland], although I had no idea at the time where to begin looking for such records.
I’ve learned, it was not uncommon beginning in the last half of the nineteenth century for German-Jews to convert to Christianity as a means of assimilating into German society. A virulent wave of anti-Semitism that had emerged in Germany in the 1880s may have been another factor in the decision of some Jews to convert.
I remember, as a child, my father talking about his time in Tiegenhof and how he drank heavily in those days. Multiple pictures from my father’s days there exist showing him visibly inebriated. (Figure 2) My father was by no means an alcoholic, and he justified his heavy drinking as “necessary to fit in.” I’ve mentioned in earlier posts that my father was an active sportsman, particularly an excellent tennis player. It’s highly likely there were barriers to becoming a member of the various sports and social organizations in Tiegenhof to which my father belonged, religion no doubt being one of them. Thus, I have concluded that if my father did not convert to Christianity before he arrived in Tiegenhof, the provincial mores of this small town may have necessitated he do so here. That said, until recently, I’d been unable to find any evidence my father ever converted.
Few of my father’s papers survive, but one document that has caught my attention only because it included the names of two members of the Joost family. (Figure 3) Readers must understand that on account of all the Tiegenhof-related documents, books, and address directories I’ve perused over the years, many family surnames are now extremely familiar to me; such was the case with the surname “Joost.” In reviewing this document, I was absolutely convinced it was a dental invoice because at the top of the paper it included my father’s name and identified him as a “zahnarzt,” a dentist. Still, it seemed odd my father would have saved only one invoice among the many he’d no doubt written over the years as a dentist.
Setting aside this anomaly, I began to research in various databases the Joost names I found on the paper in question. As readers can see, towards the bottom left side is written “Alb. Joost,” while on the bottom right side is written “f. Alb. Joost Kathe Joost.” From ancestry.com, I discovered there lived a “Schneidermeister,” a tailor, in Tiegenhof, by the name of “Jacob Albert Joost,” born on July 27, 1865, who died on January 23, 1937. The profession was passed on to his son, “Alfred Albert Joost,” born on June 4, 1898 (Figure 4-5), who died on February 18, 1975; he was married to Käthe Großnick. (Figure 6) The existence of the father and son tailors was confirmed by various Tiegenhof Address Books. (Figures 7-10) Because both father and son had Albert in their name, I was uncertain whether the presumed dental work had been done on the father or son.
To resolve this confusion, I asked one of my cousins to decipher the document. I learned the document was a receipt not for dental work, as I’d thought, but for payment of a church tax. Like in Germany and several other European countries, in the Free State of Danzig, where Tiegenhof was located, members of the Protestant or Catholic Churches were compelled to pay a church tax of 7.5% of their income. In 1936, my father was obviously a member of the Evangelische Kirche in Tiegenhof (Figures 11-14), and his annual tax amounted to 90 Guilden 90 Pfenninge; he was permitted to pay his obligation in four installments. The first payment of 22 Guilden 74 Pfenninge was made on October 6, 1936, and it was receipted by “Alb. Joost,” while the second and third installments were made on December 29, 1936. Kaethe Joost was the authorized representative of Albert Joost, so the “f” in “f. Alb. Joost Kathe Joost” stands for “fuer,” “for” or “in place of,” indicating she signed the receipt in lieu of her husband. The last installment would have been due on March 15, 1937, a payment my father is unlikely to have made because by then he would no doubt have been expelled from the Church for being of the “Jewish race.” By mid-1937, my father had left Tiegenhof.
Having found the clear-cut proof that my father had converted to Christianity and knowing he’d been a member of Tiegenhof’s Evangelical Church, I contacted Mr. Peter Hanke from the Danzig Forum asking him whether conversion records for this church still exist. He told me he’d never found such records, and that they’d likely not survived the turmoil of WWII. This was disappointing but hardly unexpected.
Interestingly, Peter did find a brief reference to Albert Joost in Vol. 36 of the “Tiegenhofer Nachrichten,” the one-time annual journal for former German residents of Tiegenhof and their descendants. In German it says: “Bei Joost war fruehmorgens um 4 Uhr Licht, um diese Zeit arbeitete er bereits in seiner Werkstatt; um 9 Uhr abends war immer noch das Petroleumlicht in der Werkstatt zu sehen. Der war einer von den Tiegenoertern, die ich nie in einem Gasthaus gesehen habe, aber jeden Sonntag im blauen Anzug in der Kirche.” Translated: “Joost was already at work at 4 a.m. in the morning. At 9 p.m. the kerosene lamp could still be seen in his workshop. That man was one of the “Tiegenoerter,” never seen in a tavern but come Sunday always wore a blue suit to church.” Possibly, Albert Joost was the “tithe collector” with his wife for Tiegenhof’s Evangelical Church.
Proof of my father’s conversion to Christianity came in a most roundabout way. As mentioned, it’s highly unlikely his actual conversion document survived WWII, but the important thing is that my father’s attempt to assimilate into German society ended in failure and he was still forced to flee to save himself.