December 2023 - bruckfamilyblog.com

POST 149: A CHILDHOOD FRIEND’S EARLY ANCESTORS FROM UPPER SILESIA & RATIBOR (PART 2–ANCESTRAL CONNECTIONS)

EDITOR’S NOTE: My childhood friend’s daughter, Melissa Ashner, first moved to San Diego in late 2011, where my wife and I live. We would periodically get together for lunch or dinner, and invariably our discussion would veer towards some of my ancestral research which I had initiated perhaps a year earlier. At the time my discoveries were coming fast on the heels of one another and would culminate in a 13-week vacation to Europe in 2014 when my wife and I visited places from Poland to Spain associated with my Jewish family’s diaspora.

As Melissa explains, interest in her own family’s history began in 2018 with an offhand joke by her father. As it happens, both of our families have an ancestral connection to Upper Silesia, more specifically, Ratibor [today: Racibórz, Poland] but also other nearby villages and towns. This post was inspired by my discovery that one of Melissa’s earliest recorded relatives, Joachim Marcus Aschner, was one of the original Jews to receive Prussian citizenship following enactment of the Emancipation Edict of 1812. The Bruck family had a connection to this town for over 100 years and this was where my father was born in 1907. There is no doubt in either of our minds that our families would have interacted with one another, particularly since the Bruck’s “Prinz von Preußen” Hotel in Ratibor was owned by three generations of my family and would have been known to Melissa’s ancestors.

Knowing that many of the people I write about in my posts are unrelated to readers, there are three things I strive for to keep readers engaged. First, there is a process I typically follow to analyze the primary source data I find, a process which readers may be able to replicate in doing their own ancestral searches. Second, I try and make people aware of archival documents that may be available to ancestral researchers investigating their family’s history, and where these may be found. Third, I try and describe the social, geographic, and historical context my ancestors lived through, context which is important for any ancestral researcher to understand when studying how such events may have impacted their own family’s lives.

In perusing this post, I advise readers not to get caught up in all the family names Melissa cites. Rather, focus instead on her explanation for drawing a lineal connection between herself and Benjamin Moses Aschner (1768-1848) (4^th great-grandfather), via Marcus Aschner (1806-1861) (3^rd great-grandfather); Moritz Aschner (1831-1890) (2^nd great-grandfather); Hugo Aschner (1869-1943) (1^st great-grandfather); Martin Aschner (1905-1985) (grandfather); and Harold Ashner (b. 1951) (father). In the absence of existing primary source documents connecting Marcus Aschner and Moritz Aschner, Melissa makes a compelling case by drawing on indirect evidence. Readers can decide for themselves whether her argument is convincing.

GUEST POST

BY MELISSA ASHNER

My interest in my family’s history began in 2018. It started with a joke from my father that he needed more family members. I initially set out to uncover the whereabouts of his uncle Paul’s family — the war traumatized and separated this generation. However, the process of research and discovery was intriguing, and I quickly began to dig deeper.

Details pertaining to this early generation have been challenging to unravel. However, Joachim Marcus Aschner and Benjamin Moses Aschner were likely brothers. Joachim and Benjamin were both born in Ratibor [today: Racibórz, Poland] — Joachim in 1775, and Benjamin in 1767 or 1768. Their sibling relationship is evidenced by their geographical movements from Ratibor to the Smolna district of Rybnik in the early 1800s, as well as by the timing of their registration with local authorities.

Emancipation of Prussian Jews

Under Prussian rule, the Jewish communities in Upper Silesia, which included Rybnik, were subject to the General Juden-Reglement für Süd und Neu-Ostpreussen. These regulations gradually led to the Edikt die Burgerlichen Berhaltnisse der Juden, which emancipated Prussian Jews in 1812 (Sobczak, 2023; History, n.d.).

Consequently, Jews gained access to various trades and professions previously restricted to them and were eligible to become citizens. Surname adoption became mandatory around this time for Prussian Jews, replacing traditional use of patronymics. In order to obtain citizenship, Jews were required to assume a surname (Jewish Naming Customs, 2023; History, n.d.).

The documents below (Figures 1a-c), recorded on May 7, 1814, are civil registrations that are linked with these political and economic shifts. These documents include information pertaining to Joachim’s and Benjamin’s respective families, including names, birthdates, marriage dates, and children’s birth and death dates, where applicable.

Figure 1a. Jüdisches Familienregister (Rybnik); Rybnik Jewish Family Register

Figure 1b. Registration of Immigrant Jews in the Rybnik District. The word “Staatsbürger” is seen on the right, indicating that Joachim and Benjamin were Prussian state citizens as of May 7, 1814

Figure 1c. Jüdisches Familienregister “Smolna”

From the vital information provided in these figures, a generous amount of information can be extracted. Joachim Marcus Aschner married Katel Henriette Jacob in 1803. They had a daughter, Freidel, in 1804, a son, Wilhelm, in 1805, a daughter, Johanna, in 1812, and a daughter, Rebecca, in 1815.

Benjamin Moses Aschner married Anna Grossman in 1798, and they had a son, Isaac, in 1799. For unknown reasons, this union did not last, and Benjamin remarried in March of 1800. He and his second wife, Rosalie Sarel “Charlotte” Rosenthal, had ten children together, including three sons, Abraham (1801), Adolf (1803), and Marcus (1806), and seven daughters, Handel Johanna (1804), Rebecca (1810), Jeanette (1812), Zorl (1814), Maria (1816), Verone (1819), and Ester (1820). Maria died in 1820.

Now, both Joachim Marcus and Benjamin Moses’s lineages can be traced to present times. However, Benjamin’s lineage has been my primary research focus, as after countless hours of reviewing films, various sources, and considering the possibilities, I am 99% certain that Benjamin is my great-great-great-great-grandfather. I will explain my reasoning as we move through the generations, emphasizing the only instance in which I have been unable to view the primary documents to confirm this with 100% certainty.

Records in Figures 1a and 1c also suggest that Benjamin’s second wife, Charlotte, was born in 1773, and her youngest child was born in 1820. While this would imply that she birthed her daughter, Esther, at the very unlikely age of 47, further discoveries would be necessary to refine my understanding. There also appears to be a discrepancy regarding Benjamin’s year of birth, which isn’t entirely uncommon, even in primary documents (Brook, 2020).

Typhus Epidemic in Rybnik (1847-1848)

Notably, at least three ancestors, including Benjamin, his second wife, and his son with his first wife, passed away between February and March of 1848. Benjamin’s death in Rybnik on February 1, 1848, was documented as Nervenschlage, or nervous system shock. His wife’s records did not mention a cause, but she passed away very shortly after Benjamin, on March 4, 1848 (Figure 2). His first son, Isaac, passed away in Nikolai [today: Mikołów, Poland] on March 19, 1848, from Nervenfieber, or nervous fever.

Figure 2. This death record for Charlotte Aschner (LDS Image Group Number DGS: 7989214) describes Benjamin’s occupation as a “Potaschsieder und Handelsmann,” or pot-ash boiler and tradesman (third line down from the top)

It is worth noting the context in which this occurred. In 1847-1848, a devastating typhus epidemic swept through Upper Silesia, affecting around 80,000 people in the regions of Pleß [today: Pszczyna, Poland] and Rybnik [today: Rybnik, Poland], with a death toll of 16,000. This major epidemic was further aggravated by a widespread famine, which led to many weakened immune systems (Kamusella, 1999). During this era, medical terminology used to describe illnesses often lacked precision due to the evolving understanding of diseases (Virchow, 1848). Given the vague descriptions and the rapid succession of deaths, it seems plausible that some ancestors may have fallen victim to this epidemic, succumbing to the highly prevalent and often fatal typhus fever—or, at the very least, suffered from illnesses compounded by the effects of famine.

The cross-referencing of details from various relatives has been instrumental in moving forward my research into this branch of the tree. For example, Benjamin’s own death record ambiguously labeled him as a Jewish tradesman. Yet, a more descriptive account appears in Figure 2, the death record of his wife, Charlotte, which identifies him specifically as a Potaschsieder und Handelsmann, translating to “pot-ash boiler and tradesman.”

The Next Generation and Obstacles in Research

Marcus Aschner, born in Rybnik in 1806, was a son of Benjamin and Charlotte. Diverging from the pot-ash boiling trade of his father, he became a soap boiler, or a seifenseider. Marcus married Jeanette Königsfeld in Mikołōw and they had six sons and three daughters together between 1826 and 1850. These nine birth records span several administrative regions—Beuthen [today: Bytom, Poland], Kattowitz [today: Katowice, Poland], and Nikolai [today: Mikołōw,Poland] —towns situated within 12 to 19 kilometers of one other and whose governance frequently shifted.^[1] One of those sons was Moritz Aschner – my great-great-grandfather – he was born around 1831.

Herein lies the sole roadblock I have encountered in tracing my lineage to Benjamin Aschner – I have yet to uncover primary documentation that definitively affirms the paternal relationship between Marcus and Moritz Aschner. However, research involves many steps, many angles, and a multifaceted approach, which I have undertaken in exploring this challenge. As such, there are several reasons why I firmly believe that Marcus is the father of Moritz Aschner, and I have listed most of these reasons below:

1. Geographical proximity, chronology, and profession. These are the most obvious supporting factors. Both father, Marcus, and son, Moritz, were Jewish soap boilers in the same general locality.

2. The tradition of naming Jewish children. Marcus Aschner died in 1861, from what was documented as general dropsy. Moritz named his firstborn son Marcus, in 1863. It is customary in Judaism to name the child after a recently deceased close relative.

3. While Moritz’s parents aren’t directly named in records obtained for Moritz, primary records for his siblings do list Marcus and Jeanette as parents, increasing confidence that they are Moritz’s parents as well.

Now, before I get too far ahead of myself with the fourth reason, additional details are necessary. (Figure 3) Moritz Aschner married Rosalie Wachsmann in Beuthen in September 1857. (The marriage index does not mention their parents – that would be too easy, I guess.)

Figure 3. Beuthen Marriage Index from 1857 for Moritz Aschner and Rosalie Wachsmann

Moritz and Rosalie then had two girls followed by five consecutive boys: Auguste (1857), Hannchen (1861), Marcus (1863), Noa (1864), Benjamin (1865), Lev (1867), and Hugo (1869). Their first-born son, the namesake Marcus, sadly died as an infant, with sister Hannchen passing away the same year. Their second son, Noa, eventually became a known fugitive, robbing a German bank. Their youngest son, Hugo, was born in 1869 in Laurahütte [today: Siemianowice Śląskie, Poland] – he was my great-grandfather (Figure 4).

Figure 4. Hugo Aschner’s birth index. He was born on October 29, 1869, to Moritz and Rosalie Aschner

As adults, Moritz’s children moved away from the family’s soap-boiling trade and branched out into diverse careers. The transportation options in the late nineteenth century expanded their opportunities, and Hugo relocated to Frankfurt, Germany. There, he joined the textile sector, finding employment in a hat factory located at Kaiserstraße 63.

Hugo married Else Stich, my great-grandmother, in Frankfurt in 1899. They had two sons: Phillip Paul Aschner, known as Paul, born in 1900, and Martin Moritz Aschner, known as Martin (and later, “Opa”), born in 1905. Soon after, Hugo and Else relocated to Berlin with their sons, perhaps for business opportunities.

Now, for the fourth reason:

4. In 1909, one of Moritz’s nephews died in Berlin. His name was Paul Aschner (a different Paul Aschner). Hugo, his first cousin, was one of the few relatives in Berlin at the time, and he reported this death to the registrar (Figure 5). This further strengthens the evidence of the family relationships, as Hugo’s tie to Paul was through their parents, who were brothers – sons of Marcus Aschner.

Figure 5. Berlin death record for a Paul Aschner signed by Hugo Aschner

Aggressive Antisemitism in the Third Reich

Both Martin, my grandfather, and Paul, my great-uncle, worked in the clothing industry in Berlin. Martin sold ladies gloves and jackets, and Paul owned a clothing shop. (Figure 6) Berlin telephone directories in the early 20^th century revealed that Hugo lived with each of his sons at various intervals. Presumably, Else did as well.

Figure 6. Paul’s business logo is printed next to several other local Jewish companies (Fashion and Persecution, 2016)

Paul Aschner’s business was among many Jewish clothing businesses that were subjected to increasingly aggressive restrictions imposed by the Nazi regime. These challenges included forced sales and liquidation without fair compensation (Fashion and Persecution, 2016). Following the Nuremberg Laws of 1935, Paul could not continue operating his store on Mohrenstraße 37a. Records show transfer of possession in 1935 and liquidation in 1939. Paul temporarily moved his store to Kronenstraße 55, where it operated from 1936-1938.

Paul was also named in an antisemitic smear piece by the publication Der Stürmer (Figure 7). This article, published in January 1938, lists Jewish textile companies that were newly founded in Berlin, naming Paul Aschner among others. The article shames the “so-called businessmen” that “are characterless enough to give their orders to the Jews.” The article goes on to threaten these characterless German businessmen and writes that “Der Stürmer will publish their names soon” (Fashion and Persecution, 2016).^[2]

Figure 7. January 1938. An antisemitic article from “Der Stürmer” listing Jewish businesses, including Paul Aschner’s, as part of a smear campaign (Fashion and Persecution, 2016)

By this time, the circumstances had become dire, compelling Paul, Martin, and many others in the Jewish community to seek refuge beyond Germany’s borders amidst the escalating persecution of the Holocaust.

The Holocaust

Unfortunately, it was incredibly difficult to get out of Germany. Martin, Paul’s brother, left in May 1938, arriving and staying in America. Paul strongly hoped to follow. His urgent telegrams to Martin demonstrate the challenges in obtaining necessary affidavits to leave, and his concerns about the window to submit the required forms amidst the limited space left in the German quota.

At the time, Paul was married to Gerda Neumann. Paul left ahead of Gerda, though details regarding why they did not travel together remain unclear. It is possible that they seized any opportunity to leave, with Gerda intending to follow closely behind Paul. Just one week after his passport visa was issued, Paul was on his way to America.

Details as to the specific reasons are unclear, but my great uncle was not able to stay in America, where he had family. He ended up in Santiago, Chile. Tragically, a few months after Paul’s departure, Gerda was evicted from her residence. She was relocated to Helmstedter Straße 23, a location shared with over 90 other Jewish victims. From there, she and the others were transported to extermination camps where they met a tragic fate (Milgroym, 2023).

It is also unclear as to whether Hugo and Else, my great-grandparents, had tried to leave Germany. It is possible that they pooled together resources to help their sons escape, but I am only speculating. Sadly, both Else and Hugo were deported with Transport 29 from Berlin, Germany to Auschwitz Birkenau, Extermination Camp, Poland on February 19, 1943, where they were murdered. (Figures 8-11)

Figure 8. Transport List to Auschwitz with the names of Hugo and Else Aschner (image accessed from the Arolsen Archives)

Figure 9. Hugo and Else walking with Martin Aschner, my grandfather, likely in Berlin, Germany, along with an unknown person on the left. The exact year the photo was taken is unknown, but most likely in the early-to-mid 1930s

Figure 11. Martin and Hugo on a boat in the 1930s

Below, a 75-year-old letter, located among my family’s items, is pictured (Figure 12). While I do not claim to be psychic, I can attest that the weight of this letter was immediately sensed, well before transcribing it – it had been read many times, with a very heavy heart.

Figure 12. Letter from the American Joint Distribution Committee in 1947 regarding the fates of Hugo and Else Aschner

The letter follows up on an inquiry to the American Joint Distribution Committee regarding the whereabouts of Hugo and Else Aschner. The letter states that these individuals were deported with Transport No. 43/25414 on February 19, 1943. It advises that these individuals did not return and are not on their lists and closes by expressing regret for the lack of favorable news.

Figure 13, obtained from the Arolsen Archives, presents a letter concerning the transport lists which include Hugo and Else. It outlines that the listed individuals had their property confiscated as part of the deportation process, with the assets being expropriated and transferred to the Reich.

Figure 13. Letter dated February 2, 1943, from the “Geheime Staatspolizei” declaring that the property of the listed deported Jews was confiscated with the assets expropriated and transferred to the Reich (image accessed from the Arolsen Archives)

Paul Aschner, my great uncle, changed his name to Pablo and eventually remarried in Santiago, where he had three children. I will omit further details to respect the privacy of his relatives. Martin married my grandmother, Margot Rozansky, in 1942, and they remained married until his death in 1985. I will also taper off here to respect the privacy of my family. In coming years, I know that further details will be discovered. Until then, I thank Richard for the opportunity to share my research journey.

REFERENCES

Brook, R. (2020, September 13). POST 93: GUIDE TO THE MORMON CHURCH’S FAMILIAL MICROFILMS: USING THEM TO UNRAVEL MY GREAT-GRANDFATHER’S LINEAGE. bruckfamilyblog.com. https://bruckfamilyblog.com/category/neisse/

Fashion and Persecution. (2016). Federal Minister of Justice and Consumer Protection. https://www.bmj.de/SharedDocs/Publikationen/DE/Broschueren/Konfektion_und_Repression_engl.pdf?__blob=publicationFile&v=7

History. (n.d.). Virtual Shtetl. https://sztetl.org.pl/en/towns/b/419-bytom/99-history/137151-history-of-community

Jewish Naming Customs. (2023, December 12). FamilySearch.
https://www.familysearch.org/en/wiki/Jewish_Naming_Customs

Kamusella, T. (1999). The dynamics of the policies of ethnic cleansing in Silesia in the nineteenth and twentieth centuries.
https://research-repository.st-andrews.ac.uk/bitstream/10023/15077/1/TomaszKamusellaPhDThesis1994_Original.pdf

Milgroym: Stumbling Stones – Helmstedter Straße. (2023).
http://milgroym.org/heritage/photography/stumblingstones-helmestedterstrasse/

Sobczak, A. (2023). Jews in Upper Silesia. Leo Baeck Institute. https://www.lbi.org/collections/jews-upper-silesia/

Virchow, R. (1848). “Report on the Typhus Epidemic in Upper Silesia.” https://www.socialmedicine.info/index.php/socialmedicine/article/download/8/15.

[1] The distances between towns were verified using Arcanum Maps.

[2] Article was transcribed using Planet AI OCR Free Trial in Historic Mode and Deepl translation.

POST 149: A CHILDHOOD FRIEND’S EARLY ANCESTORS FROM UPPER SILESIA & RATIBOR [RACIBÓRZ, POLAND] (PART 1-BACKGROUND)

Note: This two-part post is written in collaboration with Melissa Ashner, the daughter of one of my childhood friends from New York. We examine evidence of her distant ancestors from Upper Silesia and Ratibor [today: Racibórz, Poland] while Melissa makes the case for her lineal connection to one of the earliest known Aschners (with a “c”) to which we found reference. We also provide some historic context on the 1812 “Edict Concerning the Civil Status of the Jews in the Prussian State.”

POST 147: THE GRÜNBERGER FAMILY TIE TO RATIBOR IN THE YEARS 1812-1815

In Post 146, I introduced readers to Mr. Kamil Kotas a gentleman formerly from the Racibórz District of Poland, recently living in Münster in the German state of Westphalia but now returning to Poland. Kamil directed me to files archived at the State Archives in Wrocław Branch in Kamieniec Ząbkowicki with information on my family’s erstwhile enterprise in Ratibor, the Bruck’s “Prinz von Preußen” Hotel and sent me links to two articles he’s written about Ratibor. Translated, one is entitled “Preliminary list of Jews from Racibórz deported to death camps,” and the second is “Jews with Prussian citizenship in the Racibórz region in the years 1812-1815.”

Kamil’s article on Jews from Racibórz deported to death camps had previously been sent to me in 2019 by Paul Newerla, a friend and elder statesman and retired lawyer who has written extensively about the history of Ratibor and Silesia. In reexamining this article, I noticed a name I’d previously overlooked, that of a man named Salo Aschner, whose surname is misspelled as “Aschener.”

Salo was deported from Opole [German: Oppeln] to Theresienstadt aboard Transport XVIII/2 on the 20^th of November 1942, and was among 50 Silesians deported to the concentration camp that day, 38 of whom came from Ratibor. Salo is identified as having been born on the 28^th of December 1871 in Dziergowitz [today: Dziergowice, Poland] (also called Oderwalde) and having been a tailor that lived at Leobschützerstrasse 125 [today: ulica Głubczycka]. (Figures 1-2a-b) He is shown as having died on the 10^th of April 1943. This information is much more detailed than the entry found for Salo Aschner in Yad Vashem which merely identifies him as a victim of the Holocaust who perished in Theresienstadt. (Figure 3)

Figure 1. List of deportees on transport XVIII/2 headed from Oppeln [today: Opole, Poland] to Theresienstadt on the 20th of November 1942 including Salo Aschner, shown having been born on the 28th of December 1871 in Oderwalde, also called Dziergowitz [today: Dziergowice, Poland] (source: Arolsen Archives)

Figure 2a. Contemporary map showing location of Dziergowitz, where Salo Aschner was born (source: Meyers Gazetteer)

Figure 2b. Map showing the distance between Dziergowitz [today: Dziergowice, Poland], where Salo was born, and Ratibor [today: Racibórz, Poland], where he lived

Figure 3. Information in Yad Vashem for Salo Aschner

A 1926 Ratibor Address Book lists Salo Aschner, and identifies him as a Schneider, a tailor, then living at Gartenstrasse 14. (Figure 4)

Figure 4. Page from the 1926 Ratibor Address Book listing Salo Aschner and other Aschners; Salo is identified as a “Schneider,” a tailor, then living at Gartenstrasse 14

The “Aschner” surname resonated because one of my friends growing up in New York was a playmate named Harold Ashner (Figure 5), surname spelled without a “c” since his family’s arrival in America. Kamil’s second article listed Jews from the Racibórz region who received Prussian citizenship between 1812 and 1815 and included an earlier generation Aschner, Joachim Marcus Aschner from Kranowitz [today: Krzanowice, Poland].

Figure 5. Harold Ashner and the co-author on the 27th of December 1961 in New York

Having previously come across primary source documents listing Aschners buried in the former Jewish Cemetery in Ratibor or who had reserved tombs there (Figures 6a-c), I was not surprised to find them among the earliest citizens. I naturally assumed that both Salo Aschner and Joachim Marcus Aschner might be ancestors of my childhood friend from New York. I was more surprised to not find any Brucks among the Jews who received Prussian citizenship between 1812 and 1815, an observation I shared with Kamil. As I’ve explained in previous posts, the roster of students who attended Ratibor’s gymnasium, or high school, upon its opening in 1819 included Isaac Bruck and Samuel Bruck (Figures 7a-b), sons of my great-great-great-grandfather Jacob Nathan Bruck indeterminately estimated to have been born in 1762 or 1770 and to have died in either 1832 or 1836.

Figure 6a. One primary source document from the Mormon Church’s Family History Center Microfilm No. 1184447 specifying graves in the new area of the former Jewish Cemetery in Ratibor reserved for members of the Aschner family including a so-called “Frau (Ms.) Aschner”

Figure 6b. Second primary source document from the Mormon Church’s Family History Center Microfilm No. 1184447 giving the names of Aschner family members interred in the former Jewish Cemetery in Ratibor, namely, Max, Erwin, and Hülda Aschner

Figure 6c. The third primary source document from the Mormon Church’s Family History Center Microfilm No. 1184447 with the index of people buried in the new area of the former Jewish Cemetery in Ratibor, including Max, Erwin, and Hülda Aschner, as well as “Frau Aschner”

Figure 7a. Cover of 1820 publication about the grand opening of the Royal Evangelical High School in Ratibor on the 2nd of June 1819

Figure 7b. Page 70 of the 1820 publication listing the names of enrolled students, including brothers Isaac Bruck and Samuel Bruck who attended the inaugural class at the Royal Evangelical High School in Ratibor on the 2nd of June 1819

My discussion with Kamil about his list of Jews from the Racibórz region granted Prussian citizenship led to two interesting discoveries. According to Kamil, the source of this information is a database accessible online through the Upper Silesian Jews House of Remembrance, a new branch of the Museum in Gliwice in Poland (https://skarbnica.muzeum.gliwice.pl/historia/ludzie/pochodzenie-nazwiska-gornoslaskie-rody). Kamil explained that the current Racibórz powiat, that’s to say the second-level unit of local government and administration in Poland, equivalent to a county, district, or prefecture, is different today than it was in the past. For this reason, my Bruck relatives who lived within the boundaries of the county or district as it was construed in past times were not included among the list of the earliest Jews to receive Prussian citizenship. When I broadened my search to the Jews living in all Upper Silesia who received Prussian citizenship, my earliest ancestor Jacob Nathan Bruck’s name showed up. (Figure 8)

Figure 8. Partial list of Brucks from Upper Silesia in the Museum of Gliwice’s online database who were granted Prussian citizenship between 1812-1815, including Jacob Nathan Bruck

The second discovery I made when searching the Museum of Gliwice’s database related to my friend’s family. Not only did I relocate Joachim Marcus Aschner’s name, but I also found the names of two other Aschners, namely, Benjamin Moses Aschner and Moses Abraham Aschner, both from the current Smolna district of Rybnik. It’s not entirely clear how they are related to Joachim, but the three are likely all brothers. (Figure 9)

Figure 9. List of three Aschners from Upper Silesia in the Museum of Gliwice’s online database who were granted Prussian citizenship between 1812-1815, including Benjamin Moses Aschner and Moses Abraham Aschner from Rybnik, and Joachim Marcus Aschner from Ratibor

Harold and I continue to be friends. (Figure 10) However, his daughter Melissa (Figure 11) is the one who has taken an interest in her family’s history. Periodically, we exchange information we’ve uncovered about her family. Upon discovering references to the Aschners from Ratibor and Upper Silesia (Figure 12), I shared this with Melissa to learn whether she recognized the names. In response, she sent me two original register pages (Figures 13a-b) from Rybnik (Figures 14a-b) with vital information on Joachim Marcus and Benjamin Moses Aschner.

Figure 10. Harold and me at Prospect Point in Vancouver, Canada in September 2019

Figure 11. Melissa Ashner in Little Italy in San Diego in December 2011

Figure 13a. Page 1 from the Jüdisches Familienregister (Rybnik), Rybnik Jewish Family Register, listing Joachim Marcus Aschner and Benjamin Moses Aschner with vital information on them and their families

Figure 13b. Second page from the Rybnik Jewish Family Register with the names of Joachim Marcus Aschner and Benjamin Moses Aschner

Figure 14a. 1893 map showing location of the district of Smollna outside Rybnik in relation to Ratibor

Figure 14b. Contemporary map showing distance between Raciborz and Rybnik

At the top of one primary source document readers can vaguely make out the date September 1812, while further down under the far-right column for both individuals is written “Staatsbürger Brief vom 7. Mai 1814,” translated as “citizen letter dated the 7^th of May 1814.” These are references to the rights and duties that Jews gained under the so-called Edict of Emancipation of 11 March 1812, rights that were evidently affirmed in writing. This so-called Judenedikt was promulgated by Friedrich Wilhelm III, King of Prussia and was more formally called the “Edict Concerning the Civil Status of the Jews in the Prussian State.”

The Emancipation Edict of 1812 was a decree by the Prussian government granting citizenship to all Prussian Jews. The edict was part of a series of constitutional, administrative, social, and economic reforms instituted in the early 19^th century in Prussia. A large measure of civil equality was extended to Jews because of the edict’s enactment, including the abolition of serfdom, allowing them to become landowners, and take up municipal and university posts. In turn, the Jews were required to adopt fixed surnames, use German or another living language in keeping their commercial records, drawing contracts and legal declarations of intention, and use only German or Latin script for their signatures. The Jews were free to practice their religion and their cultural traditions were protected. While they were required to fulfill common citizenly duties, including military conscription, it did not give them the right of appointment in the civil service and army.

The edict was a significant milestone in the long and convoluted path of Jewish emancipation in Europe. It recognized all Jews already resident in Prussia as citizens of Prussia and rescinded all limitations on their rights of residence and commerce, all special taxes, and in general, all special laws relating to the Jews.

Fascinatingly, the slow process of Jewish emancipation in Prussia produced a distinction between the newly assimilated German Jews and the Jews of Eastern Europe, who were viewed as intellectually and morally inferior, and whose “Yiddish derided as a vulgar German dialect.” In popular literature and culture, such as “Fiddler on the Roof,” “so-called ‘ghetto stories’ offered a romantic yet patronizing view of East European Jewish life.” (2008 exhibit at the University of Chicago Library) Volume 2 of “From Absolutism to Napoleon, 1648-1815,” also speaks to this point: “Prussian Jewish policy since 1750 distinguished between the legally protected propertied Jews and their merely tolerated co-religionists. Complicating the Prussian situation were the numerous Polish Jews acquired as subjects through the partitions of Poland (1772-1795), which saw Prussia annex large portions of the Polish-Lithuanian Commonwealth. The 1812 edict confined itself to the pre-1772 protected Jews. . .”

As mentioned above, the primary source document for Joachim Marcus Aschner and Benjamin Moses Aschner indicates they received a letter dated the 7^th of May 1814 affirming their Prussian citizenship. Coincidentally, while examining an unrelated primary source document the co-author recently found for his great-great-grandaunt, Wilhelmine Friedenstein, née Bruck (1796-1864), the register noted that the letter she submitted to authorities in Sohrau [today: Zory, Poland] certifying her citizenship was identically dated the 7^th of May 1814. (Figure 15) We can only assume that while the Edict of 1812 was promulgated on the 11^th of March 1812, letters were sent out en masse to Prussian Jews two years later.

Figure 15. Vital register listing from Sohrau [today: Zory, Poland] for one of my Bruck ancestors, Wilhelmine Friedenstein (1796-1864), indicating that she too received Prussian citizenship on the 7th of May 1814

One final thing. In the seventh column identifying the place where Joachim and Moses lived is written Smolna. According to a contemporary map, this was located on the outskirts of Rybnik [today: Rybnik, Poland]. (Figure 16) Their residence on the outskirts of Rybnik may not have been accidental and may have reflected contemporary historic laws that limited the number of Jews who could live in the center of towns.

Figure 16. Map showing the relationship of the district of Smollna to the city center of Rybnik

REFERENCES

East European Jews in the German-Jewish Imagination from the Ludwig Rosenberger Library of Judaica. “New Jews” vs. “Old Jews”: Emancipation, Assimilation, and the Ostjuden as Other. Exhibition on view from 1 Sep 2008. University of Chicago Library, Chicago. https://www.lib.uchicago.edu/collex/exhibits/exeej/new-jews-vs-old-jews-emancipation-assimilation-and-ostjuden-other/

Germany History in Documents and Images. From Volume 2. Absolutism to Napoleon, 1648-1815. Frederick William III, King of Prussia, “Edict Concerning the Civil Status of the Jews in the Prussian State” (March 11, 1812). https://ghdi.ghi-dc.org/sub_document_s.cfm?document_id=3650

Kotas, Kamil. (2021, January 10). Wstępna lista raciborskich Żydów deportowanych do obozów zagłady. Ziemia Raciborska.pl. https://www.ziemiaraciborska.pl/wstepna-lista-raciborskich-zydow-deportowanych-do-obozow-zaglady

Kotas, Kamil. (2022, March 2). Żydzi z obywatelstwem pruskim na ziemi raciborskiej w latach 1812-1815. Ziemia Raciborska.pl. https://www.naszraciborz.pl/site/art/5-styl-zycia/14-historia/72306-zydzi-z-obywatelstwem-pruskim-na-ziemi-raciborskiej-w-latach-1812-1815-

POST 148: METAPHORICALLY, THE TWELVE DAYS OF CHRISTMAS

Note: In this post, I discuss how I recently came into possession of images of ancestors from a branch of my family that originates mostly from Breslau [today: Wrocław, Poland], and learned about a memoir written by the grandfather of the English lawyer who shared these pictures.

POST 11, POSTSCRIPT: RATIBOR & BRUCK’S “PRINZ VON PREUßEN” HOTEL

POST 11, POSTSCRIPT 2: RATIBOR & BRUCK’S “PRINZ VON PREUßEN” HOTEL

POST 132: FATE OF THE BRUCK’S “PRINZ VON PREUßEN“ FAMILY HOTEL IN RATIBOR (RACIBÓRZ): GEOPOLITICAL FACTORS

POST 143: TOM BROOK, BBC JOURNALIST ON SCENE THE DAY JOHN LENNON DIED

A scant three months ago, on the 29^th of September 2023 to be precise, I received an email from a lawyer living in Wolverhampton in the West Midlands of England, Helen Winter, née Renshaw. (Figure 1) I say “scant” because in the short period since we’ve been in touch, we’ve already exchanged several hundred emails.

Figure 1. Helen Winter, née Renshaw in Attingham Park in Wolverhampton in 2023

In Helen’s initial missive, she explained that she is a descendant of the Bruck family and that her maternal grandfather was Professor Eberhard Friedrich Bruck (1877-1960). (Figure 2) He taught law at the University of Bonn until enactment of “The Law for the Restoration of the Professional Civil Service” (German: Gesetz zur Wiederherstellung des Berufsbeamtentums, shortened to Berufsbeamtengesetz) by the Nazis on the 7^th of April 1933. The primary objective of this law was to establish a “national” and “professional” civil service by dismissing certain groups of tenured civil servants, including individuals of Jewish descent and non-Aryan origins. Additionally, the law forbade Jews, non-Aryans, and political opponents from holding positions as teachers, professors, judges, or within the government. It also extended to other professions such as lawyers, doctors, tax consultants, musicians, and notaries.

Figure 2. Helen’s grandfather, Professor Eberhard Friedrich Bruck (1877-1960), with his dachshund “Seppel” in 1913 in Mittenwald, Bavaria

Following Eberhard’s dismissal as university professor and confiscation of his home, he fled to the United States and wound-up teaching at Harvard University. As Helen further explained, her grandfather wrote a memoir for his daughter, Helen’s mother (Figure 3), relating the history of his branch of the Bruck family. As a Christmas gift to her nephews and nieces, Helen has slowly been translating the account. Her grandfather’s chronicle makes mention of the Bruck’s “Prinz von Preußen” Hotel, the family business in Ratibor [today: Racibórz, Poland] owned by three generations of my family. (Figure 4) While researching the history and fate of the hotel, Helen stumbled on multiple blog posts where I made mention of the establishment.

Figure 3. Margot Renshaw, née Bruck (1917-1985), Helen’s mother and Eberhard’s daughter

Figure 4. The Bruck’s “Prinz von Preußen” Hotel in Ratibor [today: Racibórz, Poland] in 1942, owned by my family for three generations from ca. 1850 until 1926

Helen has promised to share her grandfather’s translated story but has given me a preview of the brief entry her grandfather Eberhard Bruck wrote about his great-grandfather, Jacob Nathan Bruck, my great-great-great-grandfather from Ratibor. Since Jacob arguably died in 1832 or 1836 and Eberhard was born in 1877, he would not have known him personally. Eberhard’s written accounts of Jacob are likely stories he heard about him growing up and may have been clouded by the lens through which childhood memories are often remembered. In an upcoming post, I intend to discuss the meager details I’ve been able to uncover about my earliest known ancestor from Ratibor but suffice it for now to say the particulars caused me to more thoroughly investigate when the Bruck’s Hotel might have been built. These findings will be the basis for yet another post because they give insights on avenues others may want to follow in examining their own family histories.

On various occasions I’ve told readers that my ancestral tree has fewer than 1,500 names, which pales in comparison to multiple trees I’ve come across with more than 100,000 names. I use my tree mostly to orient myself to the people I write about on my blog. That said, I have people in my tree, living and deceased, whose names I’ve come across without knowing anything about them. This was the case with my fourth cousin Thomas “Tom” Friedrich Brook until he contacted me asking if we were related; I wrote about Tom in Post 143. (Figure 5) This was also true of Helen who previously existed only as a wraith. Coincidentally, Tom and Helen Winter are second cousins who’ve never met (i.e., Helen and Tom’s grandfathers were brothers), and like Tom, Helen is my fourth cousin.

Figure 5. My fourth cousin, Tom Brook (b. 1953) who coincidentally is Helen Winter’s second cousin

In conjunction with translating her grandfather’s memoirs, Helen recently obtained family documents and pictures her older sister was curating. (Figure 6) Scrutinizing these items in combination has caused Helen to become obsessed with ancestral research. I can relate!

Figure 6. Helen with her older sister Anna (right) as children (photo courtesy of Helen Winter)

It is not my intention to further dwell on this branch of my family. However, as I just mentioned, I have numerous individuals in my tree I know nothing about and have no idea what they looked like. As names only, they are lifeless. Helen has been like the gift that keeps on giving because she has sent me pictures of many of my ancestors, including some of the earliest known ones from Breslau [today: Wrocław, Poland]. Acquiring these visuals for my ancestral tree is like filling in my Bingo card!

Among the most beguiling images Helen sent are ones of Jacob Bruck’s son and daughter-in-law, Dr. Jonas Julius Bruck (1813-1883) (Figures 7a & b-10) and Rosalie Bruck, née Marle (1817-1890) (Figures 11-12) and his famous grandson, Dr. Julius Bruck (1840-1902). (Figure 13) Julius is known for having designed in 1867 a water-cooled diaphanoscopic instrument for transillumination of the bladder via the rectum.

Figure 7a. Miniature painting from the 1830s of Dr. Jonas Julius Bruck (photo courtesy of Helen Winter)

Figure 7b. English-language caption on the back of the miniature painting of Jonas Bruck indicating that Jonas’s wife didn’t care for the painting because she thought her womanizing husband had it done for another woman (photo courtesy of Helen Winter)

Figure 8. A second painting of Dr. Jonas Bruck (photo courtesy of Helen Winter)

Figure 9. Yet a third painting of Dr. Jonas Bruck (photo courtesy of Helen Winter)

Figure 10. A photograph of Dr. Jonas Bruck later in life (photo courtesy of Helen Winter)

Figure 11. A photograph of Dr. Jonas Bruck’s wife, Rosalie Bruck, née Marle (photo courtesy of Helen Winter)

Figure 12. A second photograph of Rosalie Bruck, née Marle (photo courtesy of Helen Winter)

Figure 13. A photo of the famous and fashionable Dr. Julius Bruck (1840-1902) in August 1880 (photo courtesy of Helen Winter)

Jonas and Julius Bruck and their respective wives are interred in a mausoleum-like structure at the Old Jewish Cemetery in Wrocław, Poland (Figure 14), and are among my only Bruck ancestors whose burial location is known. Because I am friends with the Branch Manager of the Old Jewish Cemetery, Dr. Renata Wilkoszewska-Krakowska (Figure 15), I shared the pictures Helen sent with her and she was thrilled to receive them since some of the people are interred in “her” cemetery.

Figure 14. The mausoleum-like structure at the Old Jewish Cemetery in Wrocław, Poland where Drs. Jonas and Julius Bruck and their respective wives are interred (photo courtesy of Dr. Renata Wilkoszewska-Krakowska)

Figure 15. Dr. Renata Wilkoszewksa-Krakowska receiving her Ph.D. diploma at the recently renovated Baroque Leopoldina Hall at the University of Wrocław, built between 1728-1732

To close this post, I will share two other images (Figures 16-17) Helen has sent over the last several weeks, like the twelve daily gifts of Christmas! Suffice it to say, my Bingo card is becoming quite full!