August 2023 - bruckfamilyblog.com

POST 140: HOW A 12TH DYNASTY EGYPTIAN MUMMY WOUND UP IN RACIBORZ, POLAND

Note: This post features a discussion about how an Egyptian mummy landed at the Museum in Racibórz during the European period of “Egyptomania.” This installment allows me to make some intriguing connections to people and places I’ve discussed in earlier posts, while briefly telling readers about scholars who were involved in the decipherment of the Egyptian hieroglyphics following the discovery of the Rosetta Stone during Napoleon’s expedition to Egypt and Syria between 1798 and 1801.

POST 136: SABAC EL CHER, BLACK PERSON AT THE PRUSSIAN COURT

POST 139: THE STORY OF A JEWISH WOMAN BURIED IN RACIBÓRZ’S CATHOLIC CEMETERY

One of the featured attractions at the Museum in Racibórz, the town where my father Dr. Otto Bruck was born in 1907 when Ratibor was still part of Germany, is an Egyptian mummy. (Figure 1) While I like to imagine my father wandering through the cavernous spaces of the museum as a child gaping in awe at this ancient object, the fact is the official opening of the museum did not take place until the 4^th of December 1927, several years after my father had left for Berlin to attend university. Still, it’s possible my father contemplated this unusual artifact when he was a high school student at the Royal Evangelical Gymnasium in Ratibor (Figure 2) where the mummy then resided.

Figure 1. The mummy of Dzed-Amonet-ius-anch from Egypt’s 12th Dynasty (946-722 B.C.) on display at the Museum in Racibórz

Figure 2. The former Royal Evangelical Gymnasium (high school) in Racibórz as it currently looks, used today as an economic middle school

According to the museum’s website, the idea of establishing the Museum in Racibórz arose at the beginning of the twentieth century and was instigated by lecturers from the Royal Evangelical Gymnasium. The Gymnasium was the subject of Post 60. The site of the present-day museum is a 14^th century deconsecrated building that once belonged to the congregation of the Dominican Order that had been abandoned and in ruins since 1911. Following its restoration and official opening in 1927, the first exhibitions included presentations of tin, glass, and porcelain, militaria, sculptures and sacred paintings, liturgical books, and objects, and ethnographic articles. Amidst the exhibits of mostly regional artifacts, what eventually stood out was an Egyptian mummy, along with cartonnage and sarcophagi, that was displayed after 1934. How these materials came to be housed at the Museum in Racibórz is the focus of this blog post.

Anselm Salomon von Schwartz Rothschild, Baron Rothschild (1803-1874) (Figure 3), was an Austrian banker and a member of the Vienna branch of the Jewish Rothschild family. He was lord of nearby Chałupki (German: Annaberg) and Šilheřovice (German: Schillersdorf, Polish: Szylerzowice), located slightly less than 16 miles south of Racibórz along the current Poland-Czech Republic border. (Figures 4-5) In about 1860, following the death of his wife in 1859, Baron Rothschild went on a journey to Egypt and brought back numerous souvenirs, including a complete burial of an Egyptian woman. This was intended as a present for his fiancée, who rejected his overture. As a related aside, I can find no evidence that Baron Rothschild ever remarried, so perhaps this peculiar gift convinced his unnamed fiancée she was no longer interested. In any case, shortly after his return from Egypt, at his palace in Šilheřovice, Rothschild in the presence of guests invited to a social gathering had two sarcophagi opened, the cartonnage cut, and the embalmed linen-covered corpse unwrapped.

Figure 3. Anselm Salomon von Schwartz Rothschild, Baron Rothschild (1803-1874), famous German Egyptologist

Figure 4. Map showing the distance from Racibórz to Chałupki, Poland where Baron Rothschild had his estate

Figure 5. Map showing the distance from Racibórz to Šilheřovice, Czech Republic that was also part of Baron Rothschild’s estate

In 1864, the baron decided to donate the souvenirs from his Egyptian journey to the Antiquity Department of the Royal Evangelical Gymnasium in Racibórz. When the museum in Racibórz opened in 1927, they formally took possession of the mummy though at the time it was on loan to a museum in Gliwice (German: Gleiwitz) that refused to return it until 1934, keeping it for a dozen years.

According to a tourist brochure developed for Racibórz’s Information Center by Grzegorz Wawoczny, coincidentally the father of Magda Wawoczny who authored Post 139, the following is written: “Scientific research on the mummy done by the famous German Egyptologist Charles Richard Lepsius revealed that the Egyptian woman lived during the 12^th dynasty (946-722 B.C.). Her name was Dzed-Amonet-ius-anch, which means ‘goddess Amonet said she would live.’ She was a rich married woman, probably daughter of a priest and barber from Thebes. She died young at the age of about 20. The reason for her death, according to radiological research, was most probably pregnancy complications.”

Regular readers may recall from Post 136 my discussion on Napoleon’s expedition to Egypt and Syria between 1798 and 1801. As I previously wrote, this campaign was initiated to defend French trade interests and to establish scientific enterprise in the region. This is also the expedition that led to the discovery of the renowned trilingual Rosetta Stone, which we all learned about in grade school was the key to deciphering Egyptian hieroglyphics.

The Rosetta Stone is a stele composed of granodiorite inscribed with three versions of a decree issued in Memphis, Egypt, in 196 B.C. during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes. The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts, respectively, while the bottom is in Ancient Greek. Because the decree has only minor differences between the three versions, it was key to deciphering the Egyptian scripts.

The writing systems used in ancient Egypt were deciphered in the early nineteenth century, largely through the work of Jean-François Champollion (1790-1832) and Thomas Young (1773-1829). The decipherment of the ancient hieroglyphics using the Rosetta Stone marked the beginning of the scientific study of Egyptology.

Scientists had long wondered about the function and nature of hieroglyphic script, whether the scripts recorded a language and the degree to which the signs were phonetic (representing speech sounds) or ideographic (another term for ideogram which is a written character symbolizing the idea of a thing without indicating the sounds used to say it). Prior to Champollion and Young’s work, many thought hieroglyphic script was only used for sacred and ritual functions, and that as such it was unlikely to be decipherable since it was tied to esoteric and philosophical concepts and did not record historical information. Young built on the work of earlier scholars and identified the meaning of many hieroglyphs, including phonetic glyphs in a cartouche containing the name of an Egyptian king of foreign origin, Ptolemy V. Comparing Ptolemy’s cartouche with others, by the early 1820s Champollion realized that hieroglyphic script was a mixture of phonetic and ideographic elements. This upended earlier assumptions and made it possible to begin to uncover many kinds of information recorded by the Egyptians.

After Young’s death in 1829 and Champollion’s in 1832, decipherment efforts languished. Then, in 1837 the aforementioned German Egyptologist Charles Richard Lepsius, who identified the Egyptian mummy at the Museum of Racibórz, pointed out that many hieroglyphs represented combinations of two or three sounds rather than one, thus correcting one of the most fundamental faults in Champollion’s work. Further refinements by later scholars meant that by 1850 it was possible to fully translate ancient Egyptian texts.

In France, Napoleon’s discoveries precipitated a period of “Egyptomania,” which refers to a period of renewed interest in the culture of ancient Egypt sparked by Napoleon’s Egyptian Campaign in the 19^th century. Napoleon was accompanied by many scientists and scholars during this campaign, which led to a large interest in the documentation of ancient monuments in Egypt. Thorough documentation of ancient ruins led to an increase in the interest about ancient Egypt.

Egyptomania was not confined to French culture. My earlier Post 136 was specifically focused on a Nubian boy, Sabac el Cher, who was “gifted” to Prince Friedrich Heinrich Albrecht of Prussia (1809-1872) in February 1843 while the prince was on his “Oriental Journey,” seemingly a compulsory destination among the upper classes. In that post I cited a diary written by Georg Erbkam, entitled “Diary of my Egyptian Journey, 1842-1843.” Erbkam was an architect and part of a research expedition commissioned by the Prussian King Friedrich Wilhelm IV, who happens to have been Friedrich Heinrich Albrecht’s older brother. On the 7th of April 1843 the two groups met up while traveling in Egypt.

Among the scientists who was involved in the research expedition commissioned by the Prussian King was none other than Charles Richard Lepsius. He was recruited by the Prussian King at the recommendation of other scientists to lead an expedition to Egypt and the Sudan to explore and record the remains of the ancient Egyptian civilization. According to his Wikipedia entry, “The Prussian expedition was modelled after the earlier Napoleonic mission, with surveyors, draftsmen, and other specialists. The mission reached Giza in November 1842 and spent six months making some of the first scientific studies of the pyramids of Giza, Abusir, Saqqara, and Dahshur. They discovered 67 pyramids recorded in the pioneering Lepsius list of pyramids and more than 130 tombs of noblemen in the area. While at the Great Pyramid of Giza, Lepsius inscribed a graffito written in Egyptian hieroglyphs that honours Friedrich Wilhelm IV above the pyramid’s original entrance; it is still visible.”

I would conclude by saying that the involvement of the German Egyptologist Charles Richard Lepsius in the identification of an Egyptian mummy that curiously resides at the Museum of Racibórz who was also involved in the decipherment of the hieroglyphs resonates with me as a retired archaeologist in a way it may not with readers. If so, I apologize to readers for wasting your valuable time.

REFERENCES

“Decipherment of ancient Egyptian scripts.” Wikipedia, https://en.wikipedia.org/wiki/Decipherment_of_ancient_Egyptian_scripts

Erbkam, Georg Gustav: Tagebuch meiner egyptischen Reise. Teil 3. Ägypten, 1844-1845.

“Jean-François Champollion.” Wikipedia, https://en.m.wikipedia.org/wiki/Jean-Fran%C3%A7ois_Champollion

“Karl Richard Lepsius.” Wikipedia, https://en.wikipedia.org/wiki/Karl_Richard_Lepsius

Wawoczny, Grzegorz. The best of Racibórz [Brochure]. Racibórz, Poland.

POST 139: THE STORY OF A JEWISH WOMAN BURIED IN RACIBÓRZ’S CATHOLIC CEMETERY

INTRODUCTION

The following is a guest post written by Ms. Magda Wawoczny, a student in Jewish studies at Jagiellonian University in Krakow, Poland, who hails from Racibórz, Poland. Magda first contacted me in 2021 when she was working on her bachelor’s degree and interviewed me about my family’s connection to Ratibor (today: Racibórz, Poland), when the city was part of Germany. Regular readers know that my family owned the Bruck’s “Prinz von Preußen” Hotel in Ratibor from around 1850 through the mid-1920s. Knowing I had visited Racibórz on a few occasions, Magda was also interested in my impressions of the city.

In May 2023, Magda reached out to me again in connection with her ongoing master’s degree work in Jewish studies, still centered around her hometown. Surprisingly, she asked if I could help her get in touch with Monica Lewinsky’s father, Dr. Bernard Lewinsky, who is a Radiation Oncologist in Los Angeles. Unbeknownst to me, Monica’s immediate ancestors come from Ratibor and her great-grandfather, Salo Lewinsky, was once buried in the former Jewish cemetery in Ratibor.

More recently Magda has been researching a Jewish woman by the name of Minna Linzer, née Guttmann (1873-1928) whose body had been exhumed in 1972 from the former Jewish cemetery in Ratibor prior to its destruction in 1973 and reburied in the town’s Catholic cemetery. The reason for this is explained in the current post. Magda’s interest in contacting Dr. Lewinsky stems from the fact that the Lewinsky and Linzer families were friends. Whereas the Lewinsky family emigrated to El Salvador during the 1920s and thereby survived the Holocaust, most of Minna Linzer’s family stayed in Ratibor and therefore perished.

Separately, but at around the same time as I was trying to reach Dr. Bernard Lewinsky, a German lady by the name of Ms. Jessica Nastos contacted me through my blog’s webmail. Jessica had stumbled upon Post 72 where I discussed so-called cabinet cards. One studio I’d specifically mentioned that produced these cards in Ratibor was the Helios Photo Studio, which was the subject of my previous post. Jessica told me her mother had once worked in the studio and offered to send me contemporary photos of the studio including a picture of an old envelope with the studio’s name and logo. Upon receiving the pictures, I realized they included images of the Linzer’s that Magda has been researching, including most family members from Ratibor who died in the Holocaust; astonishingly, there was even a picture of Minna Linzer, née Guttmann with her oldest son Jan (Germans: Hans). Minna’s husband, Hermann Linzer (1874-1944), carried this photo with him throughout World War I, and a bullet hole through the photo attests to a wound he suffered during the war. (Figure A)

Figure A. Minna Linzer, née Guttmann, with her oldest child, Jan Linzer; this photo was carried around by her husband Hermann Linzer during his deployment in World War I and bears a bullet hole attesting to a wound he received during the war (photo courtesy of Jessica Nastos family archive)

When so many Jews were murdered by the Nazis in their effort to obliterate proof of their existence, it is bitter satisfaction to uncover photos of some of these people to emphasize the fact that the Nazis ultimately failed.

With the above as backdrop, I now turn the lectern over to Magda.

POST 13, POSTSCRIPT: THE FORMER JEWISH CEMETERY IN RATIBOR (RACIBÓRZ)

POST 72: FAMILY CABINET CARDS FROM RATIBOR & BERLIN PHOTO STUDIOS

POST 138: INTRIGUING DISCOVERIES ABOUT RATIBOR’S HELIOS PHOTO STUDIO

POST 139: THE STORY OF A JEWISH WOMAN BURIED IN RACIBÓRZ’S CATHOLIC CEMETERY

MAGDA WAWOCZNY

JAGIELLONIAN UNIVERSITY

The most important places related to the Jewish heritage of Racibórz that survived the end of World War II were the synagogue and the cemetery. While the synagogue was destroyed by a fire on the 9^th of November 1938 on Kristallnacht (Figure 1), it endured as a ruin until it was demolished, the exact date of which is still being investigated. By contrast, the cemetery survived basically intact. Unfortunately, the Jewish inhabitants of Racibórz disappeared from the city’s landscape during the war—those who managed to escape after Kristallnacht survived outside Germany, those who remained died in concentration camps. As a result, the Jewish cemetery in Racibórz was eventually razed since the community which it had served no longer existed to take care of it. Or so it seemed until now. . .

Figure 1. The Jewish Synagogue in Ratibor on fire on the 9th of November 1938 on Kristallnacht

Currently, for the purposes of my master’s thesis, I am researching the Jewish cemetery which was ultimately demolished in 1973. Based on the available sources, it is known that before the liquidation, photo documentation of all the burials and headstones was made by Mr. Kazimierz Świtliński (Figure 2) at the request of the city authorities. The documentation is on file at the Museum of Racibórz, and illustrates impressive tombstones made of marble, granite, and sandstone. In this post I will focus on one belonging to Minna Linzer, née Guttmann. (Figure 3)

Figure 2. Mr. Kazimierz Świetliński, the Polish gentleman who at the request of city authorities documented all the tombs and burials in Ratibor’s Jewish cemetery prior to its liquidation in 1973

Figure 3. The photo of Minna Linzer, née Guttmann’s headstone taken by Kazimierz Świetliński

During my archival investigations, my attention was drawn to an application by a woman from Racibórz who requested permission from the city authorities to exhume the body of her grandmother Minna Linzer from Ratibor’s former Jewish cemetery and transfer it together with the tombstone to the Catholic cemetery in the Ostróg district on Rudzka street. The woman emphasized that in the face of the anticipated liquidation of the cemetery, she felt an obligation to save the grave of her grandmother that she had taken care of and maintained for many years. The granddaughter was Elizabeth (Elzbieta) “Lilly” Slawik, née Grzonka. Her application to the city authorities was accompanied by a card with the inscription “eternal memory of those lost in the Auschwitz camp: Hermann Linzer, Jan Linzer, Małgorzata and Henryk Schiftan, Lota and Maks Tichauer.” (Figure 4)

Figure 4. The card with family names that accompanied Elizabeth (Elzbieta) “Lilly” Slawik, née Grzonka’s application to Racibórz city authorities requesting permission to exhume her grandmother’s remains from the former Jewish cemetery

Knowing only Elizabeth’s name and address, I started searching for her relatives. Fortunately, I managed to reach Elizabeth’s son, Minna’s great-grandson currently living in Germany. He explained that Elizabeth was the daughter of a Jewish man and a Catholic woman, and that the above-mentioned names are inscribed on the relocated grave in the Catholic cemetery. Elizabeth’s son mentioned that his mother took care of his great-grandmother’s tomb, and when she learned it was about to be destroyed, asked permission for the grave to be exhumed. Fascinatingly, he also mentioned that his mother had looked after the grave of Monica Lewinsky’s great-grandfather, Salo Lewinsky. (Figure 5) Despite directions from Elisabeth’s son to Minna’s grave in the Catholic cemetery, it was not easy to find.

Figure 5. The tombstone of Salo Lewinsky (1860-1930) photographed by Kazimierz Świetliński

Having been given the name of Salo Lewinsky’s still living grandson, Bernard Lewinsky, by Lilly’s son, I decided to try and contact him. For this purpose, I asked Richard Brook, author of this blog, for help. Dr. Lewinsky is an oncologist in Los Angeles, so he was quickly able to get in touch with him. Upon establishing contact, Dr. Lewinsky confirmed that his father George Lewinsky (1903-1989) had remained in contact with Elisabeth who took care of his father’s grave. Until the death of Bernard’s father, the families remained in contact. Unfortunately, the grave of Bernard’s grandfather, Salo, could not be saved when the Jewish cemetery was dismantled.

Thanks also to Richard’s help, I was able to obtain some information on the names inscribed on Minna Guttmann’s headstone and found on the card accompanying Elizabeth’s request to exhume her grave, such as their former place of residence, their occupations, and the date of the deportations to the Theresienstadt concentration camp.

A breakthrough in my research came when Richard coincidentally received an email from Elizabeth’s great-granddaughter, Jessica Nastos, about the Helios Photo Studio which was the subject of Richard’s blog Post 138; it turns out “Lilly” had worked there. Thanks to Jessica, I learned that Elizabeth was the child of a Jew, Jan Linzer (mentioned on the card accompanying Elizabeth’s application to the city authorities), and a Catholic, Paulina Grzonka, who could not be together due to the Nazi rule and the specter of war. (Figure 6) To protect themselves and Elizabeth, Paulina and Jan decided not to get married, although they symbolically exchanged rings as keepsakes, with each other’s initials engraved on them. Paulina (1895-1971) and Elizabeth (1926-2016) survived, while Jan (1901-1945) died in the Auschwitz concentration camp.

Figure 6. A photo of Elizabeth (Elzbieta) “Lilly” Slawik, née Grzonka with her unmarried parents, Hermann Linzer and Pauline Grzonka, taken in Breslau (today: Wrocław, Poland) in 1926, the year of Lilly’s birth (photo courtesy of Jessica Nastos family archive)

Thanks to Jessica’s information, it was possible to establish the identities of the people on the card. Minna Linzer (1873-1928) was the first wife of Hermann Linzer (1874-1944). She died in 1928, and after her death Hermann got remarried to a woman named Amalie Nebenzahl (1884-1944). Both died in 1944 in Theresienstadt. Hermann and Minna had four children: Jan (German: Hans), Małgorzata (German: Margaret), Lota, and Leo. Leo, the youngest son, was the only one who survived the war. (Figure 7) Małgorzata and Lota together with their husbands also died in Theresienstadt.

Figure 7. Hermann Linzer and Minna Linzer, née Guttmann’s four children, from left to right: Jan, Leo, Małgorzata, and Lota (photo courtesy of Jessica Nastos family archive)

Thanks to Jessica, based on photos from the 1990s, which show a relocated grave in the Catholic cemetery, I was able to find it. It is still there and in very good condition. (Figure 8) When it seemed that only archival documents and stories remained of the city’s Jewish heritage, it turns out that there is a preserved remnant of Jews in Racibórz, and Minna’s grave is proof of that.