Note: In this sequel to the just published Post 124, I briefly examine whether the story told by my uncle’s friend the Baron Wolfram von Pannwitz to “The Providence Sunday Journal” in 1947 regarding his role in the attempted assassination of Hitler in the so-called 20 July Plot is true. I offer up possible explanations as to why Wolfram may have “mischaracterized” his involvement in the coup.
Sieghard von Pannwitz, Wolfram von Pannwitz’s first cousin once removed, recently come upon a book by Wilhelm von Schramm (1898-1983) entitled, “Aufstand der Generale: der 20. Juli in Paris.” Mr. Schramm was a German officer, journalist, and military writer. In his publication he provides an alternate description of how the arrest of SS- und Polizeiführer Frankreich (SS and Police Leader in France) Gruppenführer Carl Oberg unfolded in Paris on the day of the 20 July Plot. (Figure 1)
“The office of the Higher SS and Police Leader in France, Gruppenfuhrer Oberg, was also near Boulevard Lannes. Major General Brehmer had taken it upon himself to arrest the group leader. Because of the persistent heat, Oberg was sitting at his desk in his shirt sleeves and talking to Ambassador Abetz on the phone when the general entered and pointed his gun at him. Outraged, Oberg jumped up and called out the meaning of this nonsense. Brehmer replied sharply that the SS had staged a coup in Berlin and declared him arrested. Oberg then surrendered without resistance and also instructed his escort to surrender their weapons. It could probably just be a misunderstanding.”
As readers can plainly read, there is no mention of Wolfram von Pannwitz in this excerpt making one wonder whether his self-described role in the 20 July Plot is true. On the Internet, I could only find a brief mention of Major General Walter Bremer. Upon the establishment of the so-called “325. Sicherungs-Division,” the 325th Security Division of the Wehrmacht, in August 1942, Major General Walter Brehmer was installed as its commander. The 325th Security Division was the German military formation that operated in German-occupied France during World War II that was responsible for the defense of Paris and its surrounding area. In May 1943, Brehmer was succeeded by Lieutenant General Hans Freiherr von Boineburg-Lengsfeld.
Wikipedia goes on to note the following:
“Division commander von Boineburg-Lengsfeld, simultaneously Commandant of Greater Paris, supported military governor of France Carl-Heinrich von Stülpnagel in the anti-Hitler 20 July plot. On 20 July 1944, Stülpnagel was informed by Stauffenberg’s cousin, who had received a telephone call from Stauffenberg, that Hitler was dead and that the coup was in progress. Stülpnagel then ordered the arrest of all 1,200 SS personnel in the city. The 325th’s Security Regiment 1 carried out the task and imprisoned them in Fresnes Prison and Fort de l’Est. Higher SS and Police Leader in France Carl Oberg and other senior SS and Gestapo officers were detained in the Hotel Continental, pending their planned execution. The coup attempt began to unravel that night after it was known that Hitler was in fact alive, and the SS men were ordered released.”
It is possible that the various historic accounts of the 20 July Plot fail to mention Wolfram’s role for whatever reason. However, examining the above excerpts together one is left to consider that there were enlisted military men much better positioned than Wolfram von Pannwitz to carry off the arrest of Gruppenführer Carl Oberg on the 20th of July. The likelihood that dressed in street clothes Wolfram would simply have been allowed to walk into the SS offices in Paris unaccompanied without being searched seems somewhat implausible. Because some of the same players cited by Wolfram are mentioned in the above passage from Wikipedia, it seems likely that he was only vaguely aware of the attempted coup. However, the fact that the SS and the Gestapo never seem to have actively pursued him following the coup’s attempted unraveling, even though he wound up on the outskirts of Berlin and came from a well-known family, in my opinion seems to corroborate the probability that he was a bit actor.
For his part, Wolfram may have had other motives for aggrandizing his role in the 20 July Plot. We know from the interview that he conducted with “The Providence Sunday Journal” that ever since 1937 when he was in Italy, he had an interest in immigrating to the United States. His claimed role in the 20 July Plot may have expedited his entry into the United States under President Truman’s amnesty program as a persecuted individual. The fact that economic opportunities to rebuild his life in Berlin in the immediate aftermath of WWII were limited or delayed may have prompted him to want to accelerate his return to normalcy.
In conclusion one must wonder how much of Wolfram’s story of his involvement in the 20 July Plot is true. One hopes that ultimately additional verifiable accounts of what transpired on the day that conspirators attempted to assassinate Hitler come to light so that Wolfram’s role, if any, can be ascertained. Meanwhile, I reserve judgement.
REFERENCES
325th Security Division (Wehrmacht). Wikipedia, https://en.wikipedia.org/wiki/325th_Security_Division_(Wehrmacht)
Schramm, Wilhelm von. Aufstand der Generale: der 20. Juli in Paris. 1964, Kindler.
Note: In this lengthy post, I provide further details about the life of my uncle’s friend, the German Baron Wolfram E. von Pannwitz, and the tangential role he played in the failed attempt on Hitler’s life on July 20, 1944. Much of this information is derived from Sieghard von Pannwitz, Wolfram’s first cousin once removed who stumbled on my Blog, and on sources he directed me to.
Students of WWII military history may recognize July 20, 1944, as the day that Colonel Claus von Stauffenberg and other military and civilian officials attempted to assassinate Adolf Hitler, Führer of Nazi Germany, inside his Wolf’s Lair field headquarters near Rastenburg, East Prussia [today: Kętrzyn, Poland]. The plot’s apparent aim was to wrest political control of Germany and its armed forces from the Nazi Party (including the SS) and to make peace with the Western Allies as soon as possible. Unfortunately, the coup failed which resulted in the Gestapo arresting more than 7,000 people, of whom 4,980 were executed.
I recently discovered that my uncle’s friend, Wolfram E. von Pannwitz, subject of three previous Blog posts, played a secondary role in these events. While I was generally aware that Wolfram went into hiding following the July 20 Plot on Hitler, I was never entirely clear what role he played. Let me explain how I came to learn more details of Wolfram’s involvement in the failed attempt to eliminate Hitler, the facts of which were revealed mostly in his own words.
My family history Blog not only provides an opportunity to relate stories about my Jewish ancestors including the social milieu in which they lived, the political climate at the time, and the historical events they witnessed, but it has a side benefit of allowing the descendants of people who interacted with members of my family to occasionally find me. Invariably, when this happens, I find out more about the people my ancestors were connected to and come away with fodder for more Blog stories. Case in point.
In October 2022, I received an email through my Blog’s Webmail from a Mr. Sieghard von Pannwitz (Figure 1–REMOVED), Wolfram von Pannwitz’s first cousin once removed as it turns out. Prior to this message, I’d wondered after posting three articles about Wolfram whether any of his descendants might eventually stumble on my Blog. My patience was rewarded.
For intermittent readers of my Blog, let me briefly review how my uncle Dr. Fedor Bruck (Figure 2) and Wolfram von Pannwitz met. The full details can be found in Post 84. Following the Fall of Berlin in early May 1945, my uncle who had miraculously survived 30 months in hiding made to his way to the apartment of Käthe Heusermann, a friend of 20 years who had once been his dental assistant when he had his own practice in Liegnitz, Germany [today: Legnica, Poland]. (Figure 3) After Hitler came to power on the 30th of January 1933, and legislation passed in April 1933 that sharply curtailed “Jewish activity” in the medical and legal professions and resulted in the closure of my uncle’s practice, both he and Käthe made their way to Berlin. Käthe Heusermann landed a position as dental assistant to Dr. Hugo Blaschke, Hitler’s dentist. (Figure 4) Inasmuch as I can tell, my uncle would occasionally shelter in Käthe’s apartment during his time in hiding. In any case, after the end of the war, Käthe suggested that he apply to the Russians to take over Dr. Blaschke’s intact dental office (Figure 5); my uncle’s request was granted. Käthe and Blaschke’s dental technician, Fritz Echtmann (Figure 6), were eventually spirited away by the Russians because of their knowledge of Adolf Hitler’s fate, a fact the Russians sought to conceal. Warned by the Americans that a similar fate awaited him, he abandoned Berlin in early 1947 and made his way to America.
The precise date on which my uncle left is unknown to me. However, he wrote an affidavit in November 1966 in the matter of a probate hearing on behalf of the estate of Wolfram E. von Pannwitz, the German Baron he met in June 1947 in West Berlin, providing a general timeframe for when he departed Germany. My uncle and Mr. von Pannwitz befriended one another that month in a displaced persons camp where they had been assembled awaiting passage to the United States. Both left for America on the 8th of July 1947 aboard the “Marine Marlin” from Bremen, Germany, and arrived in New York City on the 17th of July 1947; the two remained friends until von Pannwitz passed away in New York City in January 1966.
My uncle, known in America as Theodore A. Brook, and my aunt Verena H. Dick were married in New York on the 4th of March 1958. (Figure 7) Pannwitz was invited, and prior to my contact with Sieghard, the only picture I had of Wolfram was a side view of him at the far end of the dining table. (Figure 8) Immediately after hearing from Sieghard, I asked whether he had any photos of Wolfram and he graciously shared a few. In the process Sieghard also passed along other information which partially rounds out my understanding of Wolfram’s life.
Long before connecting with Sieghard von Pannwitz, on ancestry.com I had found the certificate for Wolfram’s marriage to his first wife, Argentinian-born Clara Virginia Rhode, showing they were wed on the 18th of October 1920 in Berlin. (Figures 9a-c) A notation in the upper righthand corner of the certificate indicates the union lasted only briefly until the 28th of February 1922 when they were officially divorced.
In any case, one photo Sieghard shared was of Wolfram’s 1920 marriage to Virginia Rhode. (Figure 10) Seated second and third from the left in this picture are Wolfram’s parents, Gertrud Pannwitz née Scholz (1869-1957) and Eberhard von Pannwitz (1861-1923), in his military attire. Meanwhile, seated third and second from the right are Wolfram’s younger sister, Elsa Petrea and her husband Martin Reymann. More on Petrea later.
In 1931, Wolfram got remarried to a woman named Frida Mueller, who by the time his niece wed in 1934 had already died from cancer earlier that same year. Neither of Wolfram’s marriages produced any children.
Another picture sent to me by Sieghard is dated to 1934 and shows the wedding of Wolfram’s niece and Petrea and Martin Reymann’s daughter, Gabriele Reymann to Joachim von Harbou. (Figure 11) A slightly older Petrea is seated in the front row next to the groom, while Wolfram is seated to the far right next to his sister’s husband, Martin Reymann. Readers will note that in both the 1920 and 1934 pictures, as well as in the photo taken at my uncle’s 1958 wedding, Wolfram stands out because he is distinctly bald. Sieghard explained this was the result of being contaminated by poison gas during WWI. Wolfram was a decorated fighter pilot and Captain during the “great war.” (Figure 12)
Sieghard also sent me a photo of a gold ring that once belonged to Wolfram that he inherited and had restyled for his wife to wear. (Figure 13) A story accompanies how he came to possess this ring. Sieghard currently lives in Osnabrück, a city in the German state of Lower Saxony, and attended school in Göttingen, a nearby university city in the same state; following his studies he immigrated to South Africa in 1966 and lived there in two stints for about 20 years. Around the time he first immigrated there in 1966 one of his female cousins married a Jürgen von Berkholz in Singapore. The couple apparently planned to spend their honeymoon in New York at the invitation and expense of Wolfram. Unfortunately, upon docking in New York they learned that Wolfram had died on the 28th of January 1966, thus a few days earlier, so, lacking funds they immediately returned home. Sieghard’s South African cousin inherited Wolfram’s ring and bequeathed it to Sieghard upon her own death. The ring is solid gold and has the von Pannwitz family coat of arms etched on it.
During our very amiable conversations, Sieghard, who has written extensively about the 820-year history of his illustrious family, mentioned in passing that about 20 years ago he was in contact with a historian from the University of Hanover. At the time, this researcher sent Sieghard an article based on an interview with Wolfram discussing, among other things, his time in Paris until July 20, 1944, and his whereabouts in the immediate aftermath of the plot to assassinate Hitler, the failure of which forced him to go into hiding. Sieghard was unable to relocate the article though he thought it had been published in the New York Times. Eventually he remembered the historian’s name, Dr. Ines Katenhusen, retrieved her email, and we were able to obtain a copy of the article in question. As it turns out, the article appeared in “The Providence Sunday Journal” on the 28th of September 1947 and was titled “Underground Baron: Wolfram Von Pannwitz Was in Plot to Assassinate Hitler.” (Figure 14)
At the time Dr. Katenhusen originally contacted Sieghard she was researching the emigration to the United States of many of the famous people associated with Germany’s Bauhaus. According to Wikipedia, “The Staatliches Bauhaus, commonly known as the Bauhaus (German for ‘building house’), was a German art school operational from 1919 to 1933 that combined crafts and the fine arts. The school became famous for its approach to design, which attempted to unify individual artistic vision with the principles of mass production and emphasis on function.”
Dr. Katenhusen is specifically interested in Dr. Alexander Dorner, a German American art historian and museum reformer, ergo the connection to people associated with the Bauhaus. According to German Wikipedia, since 2013 Ines has been working on a monograph and a documentary film about him. As it so happens, Dr. Dorner and his wife Lydia sponsored Wolfram von Pannwitz’s immigration to the United States and are the couple in whose home Wolfram lived during his years in Providence, Rhode Island.
Dr. Dorner, for his part, immigrated to the United States in 1937 because of his opposition to National Socialism. In Rhode Island, he was museum director of the Rhode Island School of Design from 1937 to 1941. From 1941 to 1948 he was professor of art history and aesthetics at Brown University in Providence. Dorner became a United States citizen in 1943, and from 1948 he taught at Bennington College in Vermont.
The article from “The Providence Sunday Journal” clarifies some episodes in Wolfram’s life. Regarding the events during WWI and how he came to be gassed, he tells the following:
“‘I learned aviation in 1912,’ he said, ‘I was among the first fliers, and when I was mobilized for the war, I was quickly promoted because there weren’t many fliers.’ Aviation was not secure then. I became a captain and a squadron commander. In 1916 I was shot down by French anti-aircraft fire. My observer was killed by the first fire, but I came down safely. However, I landed between the second and third French lines, and it happened that they withdrew the infantry and put out poison gas. Being an aviator I had no gas mask, of course, and I lay in a coma from 2 o’clock in the afternoon until 6 o’clock. How I am alive I do not know. But how I am alive several times I do not know.
They came with a stretcher and picked me up. I was nine months in a hospital in Lyons and two years a prisoner, finally exchanged through Switzerland as a badly wounded prisoner.’”
Regarding his life after the First World War until the Nazis came to power and how he knew the Dorners, Wolfram reveals the following:
“‘After the war I became an engineer, specializing in special fuels for automobiles, and for 25 years I was head of the biggest gasoline enterprise in western Berlin. When the Nazis came into power, I was not interested in joining them or their Arbeitsfront, an organization of workers and managers. I refused to join. Nothing happened for a while until the Gestapo found out that I was concealing anti-Nazis in my apartment; I had a cook who was a chatterbox. I helped some of my friends get to Switzerland and some to France. Finally the Nazis came and said I was either to join the party or give up my job. I had very good earning, but I gave up my job. That was in 1937. I went to Italy. I wrote to the Dorners ad asked them how to get to the United States, but I never got an answer. Perhaps the Italian Gestapo caught my letters. I knew the Dorners would answer. I was best man at their wedding. Mrs. Dorner was a close friend of my late wife.’”
Regarding how he wound up in Paris:
“‘I waited months and then I went to Berlin and then to Paris. I had passports and visas. There was no difficulty getting there. In Paris I imported gasoline pumps and compressors from Germany and had a wonderful time without much competition. I stayed until 1939. Several days before war broke out, France began to intern Germans. I went to the United States embassy to try and get a visa, but I was refused because I had no money there or anything else that would give an excuse. I didn’t want to go to Italy. Spain was full of troubles. So I went back to Berlin. I had kept a flat there all the time. My friends took care of it.’”
On how Wolfram wound up getting involved with the anti-Nazi opposition and assigned a role in the planned plot:
“‘I was walking one day when I happened to meet Field Marshall Erwin von Witzleben [EDITOR’S NOTE: Erwin von Witzleben was a German field marshal in the Wehrmacht during WWII. A leading conspirator in the 20 July plot to assassinate Adolf Hitler, he was designated to become commander-in-chief of the Wehrmacht in a post-Nazi regime had the plot succeeded.] He was an old friend from the first war. He was captain of artillery then. We spoke of the Nazis, and finally he invited me to come to tea the next day. There were several men in his flat, and we developed ideas about eliminating Hitler and the Nazis. We knew we had a long way to go and would need help. They asked me whether I would go back to Paris. I said I would: They procured a passport, and everything all legitimatized. Of course von Witzleben was able to do such things. It was all secret. “Don’t do anything until you are summoned,” I was told.
I go back. I wait one year. I wait two years. There is no communication. Then General Otto von Stülpnagel [EDITOR’S NOTE: The author of the article or Wolfram von Pannwitz has erroneously identified Otto von Stülpnagel as the German general with whom he collaborated in the July 20 Plot. The correct Stülpnagel was Carl-Heinrich von Stülpnagel who served as the military commander of German-occupied France. Increasingly unable to reconcile his military duties and his moral objections to the regime’s ideology, Carl-Heinrich von Stülpnagel joined the resistance. He was a member of the 20 July Plot to assassinate Adolf Hitler, overseeing the conspirators’ actions in France. After the failure of the plot, he was recalled to Berlin and attempted to commit suicide en route but failed. Tried on 30 August 1944, he was convicted of treason and executed on the same day.], commander in Paris, summoned me for the first time. That is in 1943. He directed me to take voyages about France. My work was to investigate the Gestapo! I was to find out what they were doing against the German army and French civilians. Everything was at cross purposes, you understand, the army opposing the Gestapo, the SS against both, and so on.
I had no official position. I always went as a civilian. Sometimes I even went into Gestapo headquarters to ask questions. I used my own name. I picked up information in restaurants and places like that. The Gestapo never suspected anybody would dare do things like that. . .
I moved about in France as I wanted to and nobody ever said anything. It was very dangerous, but if one has resolved to go against scoundrels for the sake of one’s country, one must risk his life. He must know it in advance.’”
“On July 15, 1944, Baron von Pannwitz was summoned to the office of General von Stülpnagel in Paris, and without preliminaries, was acquainted with the proposed attempt against the life of Hitler. ‘Stülpnagel developed the whole plan for me. My duty was to arrest SS General Oberg [EDITOR’S NOTE: General Carl Oberg was the senior SS and police leader (HSSPF) in occupied France, from May 1942 to November 1944, during the second world war, who came to be known as the “Butcher of Paris.”], the head of the Gestapo who was residing in the Gestapo palais on Avenue Foch. First, he showed me a plan of Oberg’s office. Then he said, “On the day—I will tell you what day later on—two companies of the army will be sent before the Gestapo building. The you go behind the right wing of the soldiers, and if the company commander lifts his arms and regards his wrist watch, go into the building and up to the second floor and go into Oberg’s office and arrest him.” He gave me a pair of manacles and a revolver. I went home and slept well. I was glad to think of the finish of the Nazis and the end of the war.
On July 18, Stülpnagel sent for me again. He said, “Tomorrow at 11 o’clock. You know everything, Good bye. Get out. Good luck.” That was all.
The next day I punctually was there. It was like a performance on a stage. The two companies of the army march up. I stand behind the right wing. I watch the commander. He looks at his watch, like this. At once I enter the building and go to the second floor. There are two SS guards at the door, but they are so interested in the troops in the yard that they do not notice me. I knock at the door.
“Come in.”
I go in. General Oberg is standing behind his desk. He comes towards me. He does not suspect anything. I put out my hand and say, “I come with the regards of General von Stülpnagel. Heil Hitler!” He puts out his hand. Suddenly I seize his wrist, take out the manacles, and snap them on. Everything goes perfectly. At that moment, in come the soldiers and I deliver Oberg to them.
Then I go to the offices of Stülpnagel to report. “Well done” he says. “Many thanks. Everything runs after the plans” He is rubbing his hands, like this.
Then he says, “You are to go to Cologne.”’”
According to Wolfram von Pannwitz, he was tasked by Stülpnagel with taking a letter to the commander of the German home troops in the Rhineland telling him to mobilize his troops and march against the front troops. Stülpnagel had cut off all communications with Germany to do what he wanted in France so failed to learn that Hitler was not killed. Upon his arrival in Luxembourg aboard the night train, Pannwitz overheard travelers talking about the failed attempt on Hitler’s life. He nonetheless continued to Cologne and headed to the house he was ordered to go to, but quickly realized the plot had unraveled when he saw two SS guards patrolling the premises. Instead, he headed back to the railroad station, and spent the next four days in Cologne, Bonn, and Aix-la-Chapelle [Aachen, Germany]. (Figure 15)
On the 25th of April, it eventually occurred to Pannwitz to turn to the Catholic Church for help, specifically Bishop Van Dar Valdan of Aix-la-Chapelle. The Bishop had him admitted to St. Johannes Hospital in Bonn where he was hidden for three months under the guise of having had a hernia operation. Pannwitz credited the Catholic Church for saving his life which is undoubtedly why he left the Catholic Church and Cardinal Spellman in New York half his wealth upon his death.
While no longer in the hospital at the time, Pannwitz was in Bonn when the Americans bombed the city on October 18th and destroyed half of it. He took advantage of the confusion to claim his apartment had been destroyed and requested that the magistrate allow him to travel to Potsdam, outside Berlin, where his sister could take him in. It took Pannwitz four days to reach Potsdam, the bombing of the railroads having made travel almost impossible. Pannwitz didn’t tell his sister anything about his adventures, apparently seeking to protect her in case the Gestapo came looking for him, which they never did. Pannwitz stayed hidden in his sister’s free room until the Russians arrived.
After things had quieted down some, Pannwitz returned to Berlin hoping to rebuild his life. He lived in his former five-room flat that had been reduced to two rooms on account of Allied bombing. After two months Pannwitz realized it would be impossible to make a living there because no raw materials and tools were then available. By April 1946, postal communication abroad had been restored, so he was able to liaise with the Dorners. Through them he reached the United States under a special program established by President Truman that placed Pannwitz in the class of the persecuted; his role in the July 20 Plot no doubt helped his cause.
By the end of his life, Wolfram von Pannwitz had amassed a fortune of $500,000 which he bequeathed in equal portions to Cardinal Spellman of the Catholic Church in New York and to the Hebrew Immigrant Aid Society. Pannwitz had made it explicitly clear in his will that none of his family members should inherit any part of his estate. Nonetheless, his sister Petrea contested the will, and apparently reached an out-of-court settlement with the Catholic Church awarding her some money. Inasmuch as my Uncle Fedor knew, Wolfram apparently had been cheated out of his share of his mother’s inheritance upon her death causing him to become estranged from his German family.
Of particular personal interest in “The Providence Sunday Journal” article is the following written about my uncle, Dr. Fedor Bruck. I will quote the entire passage, then qualify and amend it based on my understanding of actual events:
“He [Pannwitz] said he was convinced that Hitler is now dead, and he related that a Jewish dentist, Fedor Bruck, had identified a skull as that of Hitler. Bruck and von Pannwitz were passengers on the same boat from Bremerhaven to New York.
‘Bruck took over the office and laboratory of Hitler’s dentist,’ Baron von Pannwitz said. ‘One day Bruck was summoned by the Russian military governor and told to bring the sketch of Hitler’s denture that his dentist had kept on file. In Bruck’s presence the sketch was checked with a dead body. There was something uncommon about Hitler’s teeth, cavities, or fillings in them. The sketch checked with the body. That is what Bruck said.’”
Dr. Hugo Blaschke was Hitler’s American-trained dentist. According to an account written by my uncle after the war and discussed at length in Post 31, the dental techniques Dr. Blaschke used on Hitler were “old fashioned,” ergo very distinctive. The knowledge that my uncle possessed as to Hitler’s fate and the identification of Hitler’s dental remains was derived exclusively from my uncle’s conversations with Käthe Heusermann, Blaschke’s dental assistant, immediately after the war. The sketch of the dental work done on Hitler was recreated from memory by Ms. Heusermann and the identifications of the remains hers; the original X-rays of Hitler’s teeth were either at the Reich Chancellery or had been taken by Blaschke when he fled to Obersalzberg. At no time did my uncle claim to have handled nor verified dental remains as belonging to Hitler, though it is true that he was visited by Russian authorities at Blaschke’s dental office looking for X-rays and people who could identify the dental work performed on Hitler. This ultimately led to Fritz Echtmann and Käthe Heusermann both being interrogated and detained in Russia for many years.
Finally, notwithstanding the coverage in “The Provience Sunday Journal” of Wolfram von Pannwitz’s self-described role in the July 20 Plot, according to Sieghard there is no mention in relevant literature of Wolfram’s involvement in the events. So, Sieghard is left to wonder whether this is an omission on the part of historians and/or what role, if any, Wolfram actually played in the leadup to the 20 July Plot? Also, curiously, Wolfram seems not to have told my uncle about his connection to the plot nor made him aware of the 1947 newspaper article describing his role. What to make of all this is unclear.
EDITOR’S NOTE: For the first time on my Blog, I’m hosting a guest post by a gentleman named Mr. Uwe Sager, a longtime contributor to the German-language Forum.Danzig.de. Members in this Forum post articles about people, places, events, etc. associated with the former Free City of Danzig [German: Freie Stadt Danzig; Polish: Wolne Miasto Gdańsk] and investigate and try to answer queries posted by participants and fellow researchers. The Free City of Danzig was a city-state under the protection of the League of Nations between 1920 and 1939, consisting of the Baltic Sea port of Danzig [today: Gdańsk, Poland] and nearly 200 other small localities in the surrounding areas. Because my father, Dr. Otto Bruck, lived in Danzig and nearby Tiegenhof [today: Nowy Dwór Gdański, Poland] in the Free City of Danzig between roughly 1930 and 1937, several years ago I posted multiple queries on the Forum hoping members might help me determine the fate of several of my father’s friends from his time living there, to little avail. However, this is how Uwe and I became acquainted. At the time, Uwe was already researching the fate of the Jewish family “Lieb” or “Lib” from Stutthof [today: Sztutowo, Poland] that is the subject of this guest post, although he’d not yet worked out most of the details presented below. Uwe’s research into the Lieb’s was prompted by one of the Forum’s readers who’d formerly lived in Stutthof, a woman named Irmchen Krause, asking about them. What follows is what Uwe and a fellow Forum member, Rainer Mueller Glodde, have unearthed about the Lieb family’s fate. Since I’ve mentioned the notorious Stutthof Concentration Camp in previous posts, including my father’s encounter with Gerhard Epp who relied on Jewish inmates from there to produce munitions in his converted Stutthof machine factory, it seems appropriate to include a guest post discussing the fate of one Jewish family from Stutthof.
With Contributions by Rainer Mueller Glodde (Administrator of momente-im-werder.net)
April 2020
When I was informed at the end of 2016 by Irmchen, née Krause, former Stutthof resident, of a Jewish family that had once lived there, I wanted to learn more about their history and whereabouts. The family’s name was Lieb. I hope my findings may remind the town’s current inhabitants that Jews once lived there, even though the family itself may not have attached much importance to it. Yet, the family was part of the community at one time and represents a segment of the town’s dark past.
Irmchen recalls a Jewish family by the name of Lieb that lived in Stutthof in the 1930’s. They ran a clothing store located on the corner of Schulstraße and Poststraße. (Figure 1) The family had a young daughter named Antonia, affectionately called “Tania.” Only a few Stutthöfer dared to shop at Lieb’s. As Irmchen notes, “Whoever bought from the Lieb’s had fingers pointed at them.” Additionally, customers were threatened by telling them their names would be published on the “Stürmerkasten” (EDITOR’S NOTE: Stürmerkasten is a kind of wall newspaper, that was erected in every village during the Hitler era in Germany) (Figure 2), situated directly opposite the Lieb store.
The boycott measures against Jewish businesses and businesspeople are well known. Despite these measures, ironically, some Stutthöfer secretly shopped with the Lieb’s in the evening. According to Irmchen, the talk at the time was that Mr. Lieb was taken away with his wife and child in what is referred to as a “Nacht und Nebel aktion” (EDITOR’S NOTE: German for the “night and fog action” of abductions and disappearances decreed by Nazi Germany). Irmchen is not aware of any community support on behalf of the Lieb’s. According to another witness, some members of the community were still in contact with Mrs. Lieb who was supposedly then living in Danzig [today: Gdansk, Poland]. Mrs. Lieb is said to have warned comers against contacting her, saying it was too dangerous. Not unexpectedly,it was reported that she wore a Jewish star.
Following the Lieb family’s abduction or departure, their business was taken over by the Antony family who ran a grocery and dairy store next door. The textile portion of the Lieb business was assumed by Heinrich Thiessen, who ran his own textile store on Poststraße.
My own research, as well as that of colleagues from Forum Gdansk, led to several documents from which the life of the Lieb/Lib family can partially be reconstructed.
Zalman Lib (Salomon Lieb) was born on the 21st of December 1891. The difficult-to-read place of birth, combined with the possibility that the place name was incorrectly spelled by the registrar, is by appearances Dziewienszki (Polish), Dieveniškės (Lithuanian) (Figure 3), Divenishok (Lithuanian), or Jevenishok (Yiddish) (see Wikipedia and Jewish Gen KehilaLinks (English), including pictures of the town). Family surname listings for Divenishok show no Lieb or Lib; the closest is the surname “Leyb.”
Around 1928 Salomon Lieb opened his clothing store at the corner of Schulstraße and Poststraße. However, the “Adreßbuch Danzig-Land von 1927/28” does not have him listed in either Stutthof nor elsewhere in the Free City of Danzig. Presumably he was living in the region but without his own household.
The existence of the Lieb clothing store is documented in two places:
Günter Rehaag, “Ostseebad Stutthof” Band 2, Einwohnerverzeichnis Stutthof (Volume 2, Register of Residents Stutthof).
Other: Besitz Fr. Löwner, tenants Rathke and Antony (early merchant Liep)
Info: Hermann Rohde
Deutsches Reichs-Adressbuch für Industrie, Gewerbe und Handel, 1934, Stutthof, Manufakturwaren (German Reich Address Book for Industry, Trade and Commerce, 1934, Stutthof, Manufactured Goods)
Dau, G. – Gerber, Fritz – Glodde, Alfr. – Lieb, Sal., – Thiessen, Heinrich (Figure 4)
(EDITOR’S NOTE: Readers will notice that immediately below the list of manufactured goods merchants on Figure 4, there is a single “Maschinenfabrik,” Machine Factory, with the merchant “Epp & Co. GmbH” listed. This would refer to Gerhard Epp who was a middle brother of two of my father’s friends from Tiegenhof [today: Nowy Dwór Gdański, Poland]).
In 1929 Salomon Lieb got married in Danzig. (Figures 5a-c).
The marriage certificate records the following information:
Registry Office Danzig I, Certificate Number 528 dated 16th of July 1929
The merchant Salmon Lib, Jewish religion, born on the 21st of December 1891 in Dziewienszki, district Oszmiany, Lithuania, living in Stutthof, Danziger lowland.
The parents are the merchant David Lib and his already deceased wife Tony, née Katz, both residing in Dziewienszki.
Married to Sarra Wolowelski, accountant, Jewish religion, born on the 31st of August 1898/ 10th of September 1898 (Julian/Gregorian calendar) at Pinsk-Karolin, Belarus (Figure 6), living in Danzig.
The parents are the merchant Josef Wolowelski and his wife Lea, née Menzel, both living in Pinsk-Karolin, Belarus.
In 1932, presumably in Stutthof, Salomon and Sarra’s daughter Tania was born.
The exclusion, harassment, and persecution of the Jew Salomon Lieb in Stutthof, supporting what Irmchen previously noted, is confirmed in the following account:
“Kurt Gutowski, son of a local blacksmith and later poet, has given anecdotal evidence in his short memoirs of the growth of fascism and racist ideologies in his home village (Gutowski, Kurt: Aus meiner Stutthöfer Kinderzeit, p. 66). Gutowski attributes the everyday fascism to his school principal Reinhold Zube, who asked students to damage deliveries to the Jewish department store Lieb to make them unusable. Zube pulled out of the ordered district council elections in November 1934 as a firebrand in the Kreistag. . .” (Zimmermann, Rüdiger: Friedrich Rohde (1895-1970), Danziger Volkstagsabgeordneter, Fischer und Sozialist, Bonn 2020, S. 44)
In 1936, the Lieb family left Stutthof. Whether they were, as Irmchen postulated, picked up in a “Nacht und Nebel” action, or they left Stutthof quietly and secretly on their own remains unclear. The latter is supported by the above-mentioned meeting with Mrs. Lieb, who was apparently living in freedom in Danzig. (EDITOR’S NOTE: After all my father’s dental clients had abandoned him, he left nearby Tiegenhof in around fall 1937 in favor of Berlin where the anonymity of a larger city temporarily provided Jews like him more freedom of movement and economic opportunities. For the same reason, the Liebs may have felt that Danzig as a larger city might similarly and temporarily provide haven.)
The likelihood that the Liebs were living in Danzig is also supported by another written account: “. . . at the home of the Danzig merchant Salomon Lieb, officials of the Tax Investigation Office discovered 30,000 Danzig guilders in gold which they confiscated along with his savings account balance of 3,000 guilders, even though Lieb no longer ran a commercial business. Nonetheless, the Financial Authority claimed he had tax debts and seized the gold coins as an alleged tax liability and tax penalty.” (Sopade 1938, p. 770f.) (Banken, Ralf: “Hitlers Steuerstaat: Die Steuerpolitik im Dritten Reich”, 2018, S. 555, Fußnote 256)
These monetary assets suggest that Salomon Lieb had successfully sold his business and stock of goods in Stutthof to the merchants Walter Antony and Heinrich Thiessen.
Where the Lieb family then lived between 1936 and 1942 remains unclear, possibly Danzig? The Liebs are not listed in Danzig Address Books of 1937/38 and 1939, although this is not definitive proof that they did not stay in the city. Alternatively, they may have returned to Dziewienszki, Salomon’s place of birth. There is documentary evidence from a 1942 Ghetto List that Salomon Lieb and his daughter Tania, without the wife/mother Sarra, were in the Woronów Ghetto.
COLUMN 3: until 1941: Poland, Gebiet Nowogrodek; until 1944/1945: Reichskommissariat Ostland (White Ruthenia); today: Belarus, Gebiet Grodno (Hrodna) region
COLUMN 4: Opening 1st June 1941
COLUMN 5: Liquidation 30th September 1943
COLUMN 6: Deportations Lida
COLUMN 7: Remarks: on the 11th of May 1942, 1,291 persons were shot
COLUMN 8: Handbook of Detention Centers Belarus (1941-1944), 2001; Encyclopedia of Jewish Life, 2001 [EDITOR’s NOTE: The specific ghetto list with Salomon and Tania’s name on it appears in one of these publications.]
COLUMN 9: Date of Addition: 1st of August 2014
The map shows that the distance from the Woronów Ghetto [today: Voronovo, Belarus] to Dziewienszki [today: Dieveniškės, Lithuania] is only about 15.4 miles or 25km. (Figure 8)
Following a request to the “Arolsen Archives International Center on Nazi Persecution,” they sent a file about the Liebs. This file does not indicate when and from where the Lieb family was taken to the Woronów Ghetto. Salomon Lieb is arrested in the ghetto on the 19th of May 1942 and shot during an “action.” (Figures 9a-d) In the case of the 10-year-old daughter Tania the date of her arrest is given as the beginning of June 1942; she too is shot during an “action.” (Figures 10a-c)
[EDITOR’S NOTE: In Figure 9b of the questionnaire in Salomon Lieb’s Arolsen Archives file, under question 9, and on Figure 10b. of Tania Lieb’s file is written in German the following: “9. Letzte Anschrift vor der Inhaftierung: Stutthof bei Danzig bis etwa 1936, dann Danzig in der nähe der Weidengasse,” translated as “9. Last address before imprisonment: Stutthof near Danzig until about 1936, then Danzig near Weidengasse.” (Figure 11) This confirms that Salomon and Tania Lieb lived in Danzig after leaving Stutthof, although there is no indication for how long.]
[UWE SAGER’S HISTORICAL NOTE: At today’s ulica Owsiana in Gdansk, Poland (formerly Mäusegasse pointed out on Figure 11) there was a granary (Figure 12) with the charming name “Red Mouse” at number 7. In 1939 it served as a Nazi gathering point for Jews imprisoned in Danzig and was thus a kind of Danzig ghetto. The Germans were able to gather in it about 600 people who, for one reason or another, had not left Danzig when the Jewish community emigrated before the outbreak of war. The ghetto existed until 1943, when the remaining Jews were taken to the Auschwitz and Theresienstadt concentration camps. The fact that Salomon and Tania Lieb were murdered in the Woronów Ghetto rather than in Auschwitz or Theresienstadt suggests that they returned to Dziewienszki, Salomon’s place of birth, before being deported and murdered.]
Nothing is known about the whereabouts of the wife/mother Sarra, not even on the list of survivors of the Woronów Ghetto. It cannot be ruled out that Sarra died between 1936 and 1942.
In the unpublished English-language manuscript written by Moshe Berkowitz entitled “Woronow, Voronova (Voranava, Belarus) 54°09′ / 25°20′,” Chapter XIII describes how the Jewish inhabitants of Diveneshok and neighboring villages were taken to Voronovo. Before their deportation, a delegation from the villages tried to negotiate with the Germans: “The delegation was as follows: LIEB; Hirsh SCHMID; YUTAN; and KOTLIAR from Diveneshok. . .” (Figure 13) Unfortunately, the first name of LIEB is missing so it is not clear whether it refers to Salomon Lieb.
Chapter XV of the manuscript describes the massacre in Woronow, which took place on the 11th of May 1942, shortly preceding Salomon Lieb’s own death.
ACKNOWLEDGEMENTS
I would like to thank the subscribers from the Danzig Forum, as well as the Arolsen Archive for providing the file on the Lieb family. My goal was not to write a book but as mentioned at the outset, to give the Lieb family a place in our consciousness. Therefore, I ask for your understanding that I have kept my post short.
The following is the file from the Arolsen Archives.
Copy of 6.3.3.3/82889670 through 82889675
In conformity with IST Digital Archives
With kind permission of the publication by above mentioned archive.
REFERENCES
Banken, Ralf. Hitlers Steuerstaat: Die Steuerpolitik im Dritten Reich (Hitler’s Tax State: Tax Policy in the Third Reich). De Gruyter Oldenbourg, 2018.
